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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikhism And Tattoos
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<blockquote data-quote="BaljeetSingh" data-source="post: 12174" data-attributes="member: 1458"><p>Well....my take on this issue is as follows:</p><p></p><p>Rules of religion and society are two different things and should be treated separately.</p><p></p><p>Let us first take religion. Each religion has its own way of referring to the ultimate power (aka God). Islamists refer to it as Allah, Hindus refer to it as Bhagwaan, we call it Waheguru. Each religion also tells us how to reach the God. </p><p></p><p>Then comes that social aspect of a religion. The social aspects of a religion drive our appearances. For example, the Rahetnama drived the Sikhs' special appearance. In Islam, Shariat tells that all men must have beard long enough to be grabbed by hand (It is a different issue that not all Muslims follow it).</p><p></p><p>Then comes the rules of the society we live in. These rules are separate from rules of religion and religion driven social rules. For example, we all wear clothes..No religion tells us that we have to wear clothes....It is "obvious". These social rules have evolved from time to time with the mankind. Some things which were forbiddeen earlier are now acceptable in society. Some ideas are still forbidden and some ideas came and then disappeared as they could not survive the litmus test of time. </p><p></p><p>Ear piercing was originally used by Moghul invaders to identify women slaves they took from India....And today, it is a fashion. You may even see ear rings/studs with Khanda on it, or a necklace with a Khanda on it. No one objects to them anymore. </p><p></p><p>Recently, in France, one shoe company came with a shoe design with the pictures of Hindu Lord Rama on them. Now, that was a stupid idea and was killed almost instantly.</p><p></p><p>Another company came up with a line of underwear with Hindu Gods printed on them....Another stupid idea.</p><p></p><p>The direction in which some of today's (so called) Sikh youth are moving, I won't be surprised if we will see some girl (or boy) wearing a Khanda shaped stud on her/his belly button and then claim that God will still love her/him. Come on...God will love you whatever stupid thing you do....It's like parents....they love their kids whatever you do...you may scream, you may have arguments, you may do things against their wishes, but parents do not stop loving their kids. </p><p></p><p>Tattoos are relatively new idea. If it passes the test of time and society, maybe in few years or decades it will be common and everyone will accept it as naturally as we have accepted ear piercing.</p><p></p><p>We should respect symbols of any religion as you respect your parents. </p><p></p><p>Regards,</p></blockquote><p></p>
[QUOTE="BaljeetSingh, post: 12174, member: 1458"] Well....my take on this issue is as follows: Rules of religion and society are two different things and should be treated separately. Let us first take religion. Each religion has its own way of referring to the ultimate power (aka God). Islamists refer to it as Allah, Hindus refer to it as Bhagwaan, we call it Waheguru. Each religion also tells us how to reach the God. Then comes that social aspect of a religion. The social aspects of a religion drive our appearances. For example, the Rahetnama drived the Sikhs' special appearance. In Islam, Shariat tells that all men must have beard long enough to be grabbed by hand (It is a different issue that not all Muslims follow it). Then comes the rules of the society we live in. These rules are separate from rules of religion and religion driven social rules. For example, we all wear clothes..No religion tells us that we have to wear clothes....It is "obvious". These social rules have evolved from time to time with the mankind. Some things which were forbiddeen earlier are now acceptable in society. Some ideas are still forbidden and some ideas came and then disappeared as they could not survive the litmus test of time. Ear piercing was originally used by Moghul invaders to identify women slaves they took from India....And today, it is a fashion. You may even see ear rings/studs with Khanda on it, or a necklace with a Khanda on it. No one objects to them anymore. Recently, in France, one shoe company came with a shoe design with the pictures of Hindu Lord Rama on them. Now, that was a stupid idea and was killed almost instantly. Another company came up with a line of underwear with Hindu Gods printed on them....Another stupid idea. The direction in which some of today's (so called) Sikh youth are moving, I won't be surprised if we will see some girl (or boy) wearing a Khanda shaped stud on her/his belly button and then claim that God will still love her/him. Come on...God will love you whatever stupid thing you do....It's like parents....they love their kids whatever you do...you may scream, you may have arguments, you may do things against their wishes, but parents do not stop loving their kids. Tattoos are relatively new idea. If it passes the test of time and society, maybe in few years or decades it will be common and everyone will accept it as naturally as we have accepted ear piercing. We should respect symbols of any religion as you respect your parents. Regards, [/QUOTE]
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