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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 6678" data-attributes="member: 189"><p>Waheguru Ji ka Khalsa Waheguru Ji ki Fateh.</p><p></p><p>Veer Vijaydeep Singh Ji,</p><p> </p><p>You are absolutley correct in questioning the ritualistic "insistence" on just kachhera..and "nothing" inside the kachhera. NO where is it stated that one must NOT wear anything ( like safety sanitory pads/etc) next to your body, ...and by doing so it violates the Rehat maryada...IMHO a menstruating lady can wear sanitory protection, a tight panties to keep it all in place and then and over that a kachhera can be worn..and Sikh rehat maryada will in no way be affected in any way. This is entirely LOGICAL. Anything or anyone that says contrary to this is being illogical and stubborn male chauvanist. Sikhi/Gurmatt is not that "weak" that it can be threatened by just a few drops of menstrual blood...HA HA YES this does "threaten" the MALE POLE POSITION of the Sant Babas who want the power to "dictate" maryada to all and sundry as and when they decide...that is WHY..they can prance around in PUBLIC with just kacheras under their big cholas ( NO PYJAMA)..but a Lady Sikh CANNOT do that as ( their naked legs will excite them !! I ask these hypocrites as to what type of sikhs are they that the mere sight of a lady's legs excites them in the Guru's darbar..I was flabbergasted to listen to a Tape of a Famous Baba Ji talking about this..he says" Ladies and Men dont sit mixed in the Darbar because an accidental touch of a lady's GODA may excite a man and impure thoughts will arise and simran will be interrupted..and he goes on to say that as for him being a sant baba and all that spirituality.. mere sight of a lady's legs makes him lose all concentration in kirtan etc..wah wah wah sikhi of these frauds )</p><p> </p><p>This is the reason we must insist on GURBANI VICHAAR/LEARNING/STUDYING.... to dispell such misconceptions doubts wrong ideas being propogated in the name of Gurbani/Guurs/Gurmatt/Rehat etc. The more our youngsters learn Gurbani and Vichaar the more the LIGHT of GURBANI will dispell the veil of Darkness FALSEHOOD. Gurbani and Gurmatt are so LIBERAL/FREE of Falsehood/misconceptions/etc that Sikhi is the Best and easiest religion to follow.</p><p> </p><p>Jarnail Singh</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 6678, member: 189"] Waheguru Ji ka Khalsa Waheguru Ji ki Fateh. Veer Vijaydeep Singh Ji, You are absolutley correct in questioning the ritualistic "insistence" on just kachhera..and "nothing" inside the kachhera. NO where is it stated that one must NOT wear anything ( like safety sanitory pads/etc) next to your body, ...and by doing so it violates the Rehat maryada...IMHO a menstruating lady can wear sanitory protection, a tight panties to keep it all in place and then and over that a kachhera can be worn..and Sikh rehat maryada will in no way be affected in any way. This is entirely LOGICAL. Anything or anyone that says contrary to this is being illogical and stubborn male chauvanist. Sikhi/Gurmatt is not that "weak" that it can be threatened by just a few drops of menstrual blood...HA HA YES this does "threaten" the MALE POLE POSITION of the Sant Babas who want the power to "dictate" maryada to all and sundry as and when they decide...that is WHY..they can prance around in PUBLIC with just kacheras under their big cholas ( NO PYJAMA)..but a Lady Sikh CANNOT do that as ( their naked legs will excite them !! I ask these hypocrites as to what type of sikhs are they that the mere sight of a lady's legs excites them in the Guru's darbar..I was flabbergasted to listen to a Tape of a Famous Baba Ji talking about this..he says" Ladies and Men dont sit mixed in the Darbar because an accidental touch of a lady's GODA may excite a man and impure thoughts will arise and simran will be interrupted..and he goes on to say that as for him being a sant baba and all that spirituality.. mere sight of a lady's legs makes him lose all concentration in kirtan etc..wah wah wah sikhi of these frauds ) This is the reason we must insist on GURBANI VICHAAR/LEARNING/STUDYING.... to dispell such misconceptions doubts wrong ideas being propogated in the name of Gurbani/Guurs/Gurmatt/Rehat etc. The more our youngsters learn Gurbani and Vichaar the more the LIGHT of GURBANI will dispell the veil of Darkness FALSEHOOD. Gurbani and Gurmatt are so LIBERAL/FREE of Falsehood/misconceptions/etc that Sikhi is the Best and easiest religion to follow. Jarnail Singh [/QUOTE]
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