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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Sikhism And Feelings Of Bliss
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<blockquote data-quote="BhagatSingh" data-source="post: 150443" data-attributes="member: 2610"><p>(I continue to contemplate this thread. Notice the wave-, movement-, loop-, dance-like nature of a contemplation.)</p><p></p><p>So Reality is.</p><p></p><p>And notice you cannot think about that, even though the gut reaction is to start analyzing it.</p><p>"what is reality?"</p><p>"is it this?" </p><p>"is it that?"</p><p></p><p> You'll find that every thought takes you out of it. Each thought fails miserably to express the reality.</p><p> </p><p> I hope you see this failure of thought. </p><p></p><p>You sit quietly in a room and try to do nothing. You'll immediately find yourself thinking! <strong>Notice how each thought fails,</strong> <strong>otherwise why would there be a need for more thoughts?</strong></p><p> <span style="font-size: 9px"><span style="font-size: 10px">*cough*</span>each post fails miserably, otherwise why would there be a need for more posts?</span><span style="font-size: 10px">*cough*</span></p><p></p><p> You'll notice you cannot do anything to recover from that failure. You keep thinking about that failure to express reality, and with every thought there is more failure. </p><p></p><p>With thoughts you keep trying to amend the failure of previous thoughts. In the process, more failures have arisen that must be amended. More loop-holes are discovered that must be patched.</p><p></p><p>The contemplation continues. "Gotta think harder." </p><p></p><p>Every instinct in your wants to express reality. You notice thought fails. Failure to amend the failure.</p><p></p><p>You'll even want to tell others of this reality.</p><p> </p><p> If it is reality why don't they agree with you?</p><p> </p><p> This is the human dilemma, duality, the hard-to-understand mystery.</p><p> </p><p> Everyone knows what is true. But can never know whether the other knows it.</p><p> </p><p> They express it to another and hear from them "No, I know the Truth". They then parrot the same thing back in different language "No, I know the Truth".</p><p></p><p>But in their hearts they both know the truth. <strong>Why is it that one's truth appears different to the other? </strong></p><p></p><p>Even to the point when one listens to the other person's truth, one thinks the other is lying! "Selfish bas****."</p><p></p><p> So who is the intelligent and who is the foolish? <strong>I give up.</strong> I cannot tell. I surrender to it! </p><p></p><p>The contemplation is over. One finds bliss.</p><p></p><p></p><p> Thank you for meditating with me. </p><p></p><p>Reality <strong>is</strong>.</p><p></p><p>... and the contemplation starts again... gingerteakaur</p><p>------</p><p>Prakash ji,</p><p>Forgive me. I was still typing as you posted.</p><p></p><p>I agree that ardaas, a 'mental bow' to the Satiguru is perhaps the only way.</p></blockquote><p></p>
[QUOTE="BhagatSingh, post: 150443, member: 2610"] (I continue to contemplate this thread. Notice the wave-, movement-, loop-, dance-like nature of a contemplation.) So Reality is. And notice you cannot think about that, even though the gut reaction is to start analyzing it. "what is reality?" "is it this?" "is it that?" You'll find that every thought takes you out of it. Each thought fails miserably to express the reality. I hope you see this failure of thought. You sit quietly in a room and try to do nothing. You'll immediately find yourself thinking! [B]Notice how each thought fails,[/B] [B]otherwise why would there be a need for more thoughts?[/B] [SIZE=1][SIZE=2]*cough*[/SIZE]each post fails miserably, otherwise why would there be a need for more posts?[/SIZE][SIZE=2]*cough*[/SIZE] You'll notice you cannot do anything to recover from that failure. You keep thinking about that failure to express reality, and with every thought there is more failure. With thoughts you keep trying to amend the failure of previous thoughts. In the process, more failures have arisen that must be amended. More loop-holes are discovered that must be patched. The contemplation continues. "Gotta think harder." Every instinct in your wants to express reality. You notice thought fails. Failure to amend the failure. You'll even want to tell others of this reality. If it is reality why don't they agree with you? This is the human dilemma, duality, the hard-to-understand mystery. Everyone knows what is true. But can never know whether the other knows it. They express it to another and hear from them "No, I know the Truth". They then parrot the same thing back in different language "No, I know the Truth". But in their hearts they both know the truth. [B]Why is it that one's truth appears different to the other? [/B] Even to the point when one listens to the other person's truth, one thinks the other is lying! "Selfish bas****." So who is the intelligent and who is the foolish? [B]I give up.[/B] I cannot tell. I surrender to it! The contemplation is over. One finds bliss. Thank you for meditating with me. Reality [B]is[/B]. ... and the contemplation starts again... gingerteakaur ------ Prakash ji, Forgive me. I was still typing as you posted. I agree that ardaas, a 'mental bow' to the Satiguru is perhaps the only way. [/QUOTE]
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