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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Ambarsaria" data-source="post: 149528" data-attributes="member: 14194"><p>ravneet_sb ji thanks for your post.</p><p></p><p>One thing that comes to mind is about the merging and emerging aspects. As after conception we continue to grow or emerge on a net basis. But there comes a time in normal length life where a more merging part of ourselves starts to take hold. We lose hair, we lose teeth, we lose eyesight, we lose hearing, we lose weight and it continues till we are too frail and then we breath our last breath and the heart beats for the last time. Left alone in stead of cremation, we will continue to merge back into creation through maggots, animals, chemicals and so on, till the strong winds, rains, fire, etc. will make us one from where we start. This is creation. We never stop to change and creation never stops to merge and emerge things.</p><p></p><p><a href="http://www.youtube.com/watch?v=08AXIKBTA9s&feature=player_detailpage" target="_blank">Dekh Bande ke bhag farida Tan suka Harjinder Singh Shri Nagar&rlm; - YouTube</a></p><p></p><p><a href="http://www.youtube.com/watch?v=pBv7a1QWxu0&feature=player_detailpage" target="_blank">salok saekh fareedh kae part 1 - YouTube</a></p><p><a href="http://www.youtube.com/watch?v=hOrbrFJURYM&feature=player_detailpage" target="_blank">salok saekh fareedh kae part 2 - YouTube</a></p><p><a href="http://www.youtube.com/watch?v=Pl-u2KEvDaU&feature=player_detailpage" target="_blank">salok saekh fareedh kae part 3 - YouTube</a></p><p></p><p>During living days we have ability given by creation to live a life. How is left a lot with us. Our Guru ji and Sri Guru Granth Sahib ji guide us in understanding all these relationships and how to embed these in daily living. Creation does not change rules, but how we are will impact how rest of the creation will react with us.</p><p></p><p>We can live in consonance with creation, have peace, happiness and add to same for others we react with. Otherwise either we are seen as good or bad by people, good or bad by animals, good or bad by the environment, and the list is infinite. Not all interactions or impacts are apparent or earth shattering, but these exist as instances all around all the time.</p><p></p><p>You multiply it into societies, cultures, countries, generations or other groupings and you will start observing aspects that may have been miniscule for one. Good hearted people, good hearted community, generous community, destroyers of the environment, etc.</p><p></p><p>Sat Sri Akal.</p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 149528, member: 14194"] ravneet_sb ji thanks for your post. One thing that comes to mind is about the merging and emerging aspects. As after conception we continue to grow or emerge on a net basis. But there comes a time in normal length life where a more merging part of ourselves starts to take hold. We lose hair, we lose teeth, we lose eyesight, we lose hearing, we lose weight and it continues till we are too frail and then we breath our last breath and the heart beats for the last time. Left alone in stead of cremation, we will continue to merge back into creation through maggots, animals, chemicals and so on, till the strong winds, rains, fire, etc. will make us one from where we start. This is creation. We never stop to change and creation never stops to merge and emerge things. [url="http://www.youtube.com/watch?v=08AXIKBTA9s&feature=player_detailpage"]Dekh Bande ke bhag farida Tan suka Harjinder Singh Shri Nagar‏ - YouTube[/url] [url="http://www.youtube.com/watch?v=pBv7a1QWxu0&feature=player_detailpage"]salok saekh fareedh kae part 1 - YouTube[/url] [url="http://www.youtube.com/watch?v=hOrbrFJURYM&feature=player_detailpage"]salok saekh fareedh kae part 2 - YouTube[/url] [url="http://www.youtube.com/watch?v=Pl-u2KEvDaU&feature=player_detailpage"]salok saekh fareedh kae part 3 - YouTube[/url] During living days we have ability given by creation to live a life. How is left a lot with us. Our Guru ji and Sri Guru Granth Sahib ji guide us in understanding all these relationships and how to embed these in daily living. Creation does not change rules, but how we are will impact how rest of the creation will react with us. We can live in consonance with creation, have peace, happiness and add to same for others we react with. Otherwise either we are seen as good or bad by people, good or bad by animals, good or bad by the environment, and the list is infinite. Not all interactions or impacts are apparent or earth shattering, but these exist as instances all around all the time. You multiply it into societies, cultures, countries, generations or other groupings and you will start observing aspects that may have been miniscule for one. Good hearted people, good hearted community, generous community, destroyers of the environment, etc. Sat Sri Akal. [/QUOTE]
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