☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Discussions
Sikh Sikhi Sikhism
Sikhism / Advaita Vedanta philosophy
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="ravneet_sb" data-source="post: 222156" data-attributes="member: 13679"><p>Sat Sri Akaal,</p><p></p><p>All religious symbols are indicators (Nishan) ie symbols. It relates to origins.</p><p></p><p>Aum relates to cosmic initiation of matter and substances Negative Positive and Neutral.</p><p></p><p>Ek O Ang Kar is Creation of ONE cell which is unit of each living creation.</p><p></p><p>Why we need to mix and impose physical and biological. </p><p>And need to impose.</p><p></p><p>When so much information was available and was existing, than what was the need of New Release. If all the information was pre existing </p><p></p><p>There is new scrib with new awareness of events. </p><p></p><p>If someine has done research, though I have not, but aware because observed someone doing research, that to bring thesis of research, ONE has to review, all previous literature, and than if the idea is new, it can print.</p><p></p><p>Now for all those who are followers of old philosophical ways. </p><p></p><p>Mokhsa ie Salvation is Dharma, Artha, Sanyasa, Moksha</p><p></p><p>New philosophy says Daya, Santokh, Seva, Elevated living.</p><p></p><p>New philosophy says at initiation of life, shows the door of salvation.</p><p></p><p>saachaa saahib saach naa-ay bhaakhi-aa bhaa-o apaar.</p><p>aakhahi mangahi dahi dahi daat karay daataar.</p><p>fayr ke agai rakhee-ai jit disai darbaar.</p><p>muhou ke bolan bolee-ai jit sun Dharay pi-aar.</p><p>amrit vaylaa sach naa-o vadi-aa-ee veechaar.</p><p><strong>karmee aavai kaprhaa nadree mokh du-aar.</strong></p><p>Karmee Ave Kapda Ie After getting human birth, understand by inner awareness ONE can realise door of salvation.</p><p></p><p>OLD philosophy believes is rituals and are practising and wasting life force and source, to get meditative mind.</p><p></p><p>New philosophy says Only and only way to get meditative mind is to conclude desires, and work to bring satisfaction.</p><p></p><p>Spirituality is only TRUE treasure, Healthy Mind Senses and Body comes through awareness of SELF.</p><p></p><p>And Physical wealth, Position, and Human gained intellact are virtual posessions, which has no inheritance.</p><p></p><p>So old philosophy say Brahmans son is Brahman, and Sikhs son is Sikh, ie religion is by birth, which is deep rooted in our political system.</p><p></p><p>New philosophy says, it is spirtual education, resulting in behaviour transformation, makes a human right spirited person</p><p></p><p>Mind is juggled and puzzled by subjectivity of words, way to knowledge or seeking is objective realisation.</p></blockquote><p></p>
[QUOTE="ravneet_sb, post: 222156, member: 13679"] Sat Sri Akaal, All religious symbols are indicators (Nishan) ie symbols. It relates to origins. Aum relates to cosmic initiation of matter and substances Negative Positive and Neutral. Ek O Ang Kar is Creation of ONE cell which is unit of each living creation. Why we need to mix and impose physical and biological. And need to impose. When so much information was available and was existing, than what was the need of New Release. If all the information was pre existing There is new scrib with new awareness of events. If someine has done research, though I have not, but aware because observed someone doing research, that to bring thesis of research, ONE has to review, all previous literature, and than if the idea is new, it can print. Now for all those who are followers of old philosophical ways. Mokhsa ie Salvation is Dharma, Artha, Sanyasa, Moksha New philosophy says Daya, Santokh, Seva, Elevated living. New philosophy says at initiation of life, shows the door of salvation. saachaa saahib saach naa-ay bhaakhi-aa bhaa-o apaar. aakhahi mangahi dahi dahi daat karay daataar. fayr ke agai rakhee-ai jit disai darbaar. muhou ke bolan bolee-ai jit sun Dharay pi-aar. amrit vaylaa sach naa-o vadi-aa-ee veechaar. [B]karmee aavai kaprhaa nadree mokh du-aar.[/B] Karmee Ave Kapda Ie After getting human birth, understand by inner awareness ONE can realise door of salvation. OLD philosophy believes is rituals and are practising and wasting life force and source, to get meditative mind. New philosophy says Only and only way to get meditative mind is to conclude desires, and work to bring satisfaction. Spirituality is only TRUE treasure, Healthy Mind Senses and Body comes through awareness of SELF. And Physical wealth, Position, and Human gained intellact are virtual posessions, which has no inheritance. So old philosophy say Brahmans son is Brahman, and Sikhs son is Sikh, ie religion is by birth, which is deep rooted in our political system. New philosophy says, it is spirtual education, resulting in behaviour transformation, makes a human right spirited person Mind is juggled and puzzled by subjectivity of words, way to knowledge or seeking is objective realisation. [/QUOTE]
Insert quotes…
Verification
Post reply
Discussions
Sikh Sikhi Sikhism
Sikhism / Advaita Vedanta philosophy
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top