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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikhism, A Religion Created By God
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<blockquote data-quote="tony" data-source="post: 95694" data-attributes="member: 2152"><p>Hi Antonia ji </p><p>I may have not explained myself properly. I wasnt trying to say we all worship the same God although I think we do, As Guru Nanak said there is no muslim or hindu he implies that we do. All religions have basically the same message to be good at heart, the problem as I see it is the way they like to describe God and the way to worship him, also in that all the other holy books are stories handed down from century to century untill they where finally written which gave rise to mans own interpretations and a way to justify their controll over others. Each different religion having a different way to repent, most using Gods name to justify invasions of other countries saying they are spreading Gods name when really they are plundering the riches of the invaded country (england in india for example). Nobody knows for sure what christ was telling the people 2000yrs ago or how much has been changed to justify the fowl deeds of the rulers(I was told that the word virgin 2000 yrs ago didnt mean untouched it was used to describe a woman of child bearing age which if aplied to the story of jesus would have meant that mary was old enough to have children). Guru Nanak ji never sort to convert anyone only tell them that it is your everyday actions and not rituals that will affect you after your spirit leaves your body. I believe that what he was trying to say was that God made every thing you can see around you so to do harm to any one was to do harm to god himself. God is all and all is God. What I was also trying to say was that while one is trying to find a deep hidden message is one able to empty ones mind and only have the thoughts of God in it as you put it thoughtlessness. if doing good comes naturally to one without having to think about it then your thoughts can only be about God. empty your mind of all things other than God and he will be your guide. All the prophets in all the religions have tried to tell men of their wrong doings and only the Guru Granth Sahib ji is untouched and unpolluted by evil men trying to controll others, evidence is in the fact that Sikhism doesnt seek to convert and it is totally with out threat of Gods retribution if you fail ie No mention of an eternal flaming hell. As for sacrifices did Noah, mosses, jesus, mohamed or any other prophet in these religions say it was needed or was it the mere mortals addition to them to make them differ from each other, I dont know the answer as i wasnt there. What I do know is that Sikhism is the true way as it only asks that I do good to all others and nothing else is asked of me.</p><p>Love and respect to all</p><p>Tony</p></blockquote><p></p>
[QUOTE="tony, post: 95694, member: 2152"] Hi Antonia ji I may have not explained myself properly. I wasnt trying to say we all worship the same God although I think we do, As Guru Nanak said there is no muslim or hindu he implies that we do. All religions have basically the same message to be good at heart, the problem as I see it is the way they like to describe God and the way to worship him, also in that all the other holy books are stories handed down from century to century untill they where finally written which gave rise to mans own interpretations and a way to justify their controll over others. Each different religion having a different way to repent, most using Gods name to justify invasions of other countries saying they are spreading Gods name when really they are plundering the riches of the invaded country (england in india for example). Nobody knows for sure what christ was telling the people 2000yrs ago or how much has been changed to justify the fowl deeds of the rulers(I was told that the word virgin 2000 yrs ago didnt mean untouched it was used to describe a woman of child bearing age which if aplied to the story of jesus would have meant that mary was old enough to have children). Guru Nanak ji never sort to convert anyone only tell them that it is your everyday actions and not rituals that will affect you after your spirit leaves your body. I believe that what he was trying to say was that God made every thing you can see around you so to do harm to any one was to do harm to god himself. God is all and all is God. What I was also trying to say was that while one is trying to find a deep hidden message is one able to empty ones mind and only have the thoughts of God in it as you put it thoughtlessness. if doing good comes naturally to one without having to think about it then your thoughts can only be about God. empty your mind of all things other than God and he will be your guide. All the prophets in all the religions have tried to tell men of their wrong doings and only the Guru Granth Sahib ji is untouched and unpolluted by evil men trying to controll others, evidence is in the fact that Sikhism doesnt seek to convert and it is totally with out threat of Gods retribution if you fail ie No mention of an eternal flaming hell. As for sacrifices did Noah, mosses, jesus, mohamed or any other prophet in these religions say it was needed or was it the mere mortals addition to them to make them differ from each other, I dont know the answer as i wasnt there. What I do know is that Sikhism is the true way as it only asks that I do good to all others and nothing else is asked of me. Love and respect to all Tony [/QUOTE]
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Sikhism, A Religion Created By God
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