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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Sikhism, A Religion Created By God
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<blockquote data-quote="sadhu" data-source="post: 95652" data-attributes="member: 7918"><p><span style="color: black">Yes it was their experience not mine. </span></p><p> </p><p> </p><p></p><p> </p><p><span style="color: black"><strong>Neither you have nanak, nor do you need Rumi or buddha. Nanak, Rumi, and Buddha are no longer present. They were present long time back. And even at that time there were many people who said, "We have Ram, our saviour, WE DONT NEED A LIVING GURU", or we have "Quran our saviour, WE DONT NEED A LIVING GURU", or "we have bible our saviour, WE DONT NEED ANYBODY", they never went to Nanak, they never went to Buddha, they never went to Rumi, because they were clinging so strongly to their holy books and to their dead gurus. But they missed. They missed something that could have tranformed their lives. They missed some of the most beautiful mystics and saints who were alive on this earth. </strong></span></p><p><strong>But again people dont change, still there are many who cling to their holy books, and to their dead gurus and miss the alive ones. They cling to the dead ones so strongly that they miss the alive ones. </strong></p><p><strong>Its like someone clings to a dead flower, and hates the alive ones. </strong></p><p><strong>The alive one has a fragrance arising out of it. </strong><strong>The fragrance of the dead one has not dissapeared, but is now diluted in the air, its fragrance has now dissolved in the air. Still their, but dissolved.</strong></p><p><strong>The gurus who are dead, have the fragrance of their consciousess dissolved in the universe, and to feel them you have to be an enlightened man yourself. But we are not enlightened yet, our senstivity cannot even feel an "alive enlightened being", how would it feel the one who has dissolved in the cosmos? </strong></p><p><strong>And yet people carry on, because it is very hard for their egos to digest that a human being, an alive human being can be a living god. Its very hard for their egos to bow down and to surrender in front of a living master. It hurts their egos, it shatters their very roots. They find it easy to worship the dead ones and bow before the dead books, because a dead guru or a book wont say anything to you. An alive guru will constantly keep your ego on its toes, untill it collapses. An alive guru will make you walk on sword's blade. And that is the true meaning of "sikhi khandeyon tikhi". It is very difficult to be around a living master. Because the maser is constantly behind you, infact he is actually behind you ego. And you are nothing but your ego, a false substitute for your real self. The master wants you to know your real self. </strong></p><p><strong>But many people cling to their egos so strongly, that they never turn up to a living master. On the contrary they condemn the living gurus. </strong></p><p> </p><p><strong>Nobody can be my saviour, neither yours, not even gurunanak.</strong></p><p><strong>Guru can show the path. The disciple has to walk it on its own. </strong></p></blockquote><p></p>
[QUOTE="sadhu, post: 95652, member: 7918"] [COLOR=black]Yes it was their experience not mine. [/COLOR] [COLOR=black][B]Neither you have nanak, nor do you need Rumi or buddha. Nanak, Rumi, and Buddha are no longer present. They were present long time back. And even at that time there were many people who said, "We have Ram, our saviour, WE DONT NEED A LIVING GURU", or we have "Quran our saviour, WE DONT NEED A LIVING GURU", or "we have bible our saviour, WE DONT NEED ANYBODY", they never went to Nanak, they never went to Buddha, they never went to Rumi, because they were clinging so strongly to their holy books and to their dead gurus. But they missed. They missed something that could have tranformed their lives. They missed some of the most beautiful mystics and saints who were alive on this earth. [/B][/COLOR] [B]But again people dont change, still there are many who cling to their holy books, and to their dead gurus and miss the alive ones. They cling to the dead ones so strongly that they miss the alive ones. [/B] [B]Its like someone clings to a dead flower, and hates the alive ones. [/B] [B]The alive one has a fragrance arising out of it. [/B][B]The fragrance of the dead one has not dissapeared, but is now diluted in the air, its fragrance has now dissolved in the air. Still their, but dissolved.[/B] [B]The gurus who are dead, have the fragrance of their consciousess dissolved in the universe, and to feel them you have to be an enlightened man yourself. But we are not enlightened yet, our senstivity cannot even feel an "alive enlightened being", how would it feel the one who has dissolved in the cosmos? [/B] [B]And yet people carry on, because it is very hard for their egos to digest that a human being, an alive human being can be a living god. Its very hard for their egos to bow down and to surrender in front of a living master. It hurts their egos, it shatters their very roots. They find it easy to worship the dead ones and bow before the dead books, because a dead guru or a book wont say anything to you. An alive guru will constantly keep your ego on its toes, untill it collapses. An alive guru will make you walk on sword's blade. And that is the true meaning of "sikhi khandeyon tikhi". It is very difficult to be around a living master. Because the maser is constantly behind you, infact he is actually behind you ego. And you are nothing but your ego, a false substitute for your real self. The master wants you to know your real self. [/B] [B]But many people cling to their egos so strongly, that they never turn up to a living master. On the contrary they condemn the living gurus. [/B] [B]Nobody can be my saviour, neither yours, not even gurunanak.[/B] [B]Guru can show the path. The disciple has to walk it on its own. [/B] [/QUOTE]
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Sikhism, A Religion Created By God
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