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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Sikhi - The End Game
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<blockquote data-quote="BhagatSingh" data-source="post: 162794" data-attributes="member: 2610"><p><strong>Re: Sikhi - End Game</strong></p><p></p><p>Ambarsaria ji,</p><p>Perhaps the problems we face are misunderstood, meaning what we think is the problem isn't the problem and thus the solutions that are being implemented do not address what the actual problem is.</p><p></p><p>I am not living in the past as I do understand the situation in 2012. What I am doing is encouraging an understanding of the past, a correct understanding of the past so that solutions to modern problems can be tackled under the guidance of the correct understanding. The past allows us to understand who we are and if we don't understand that then we don't understand much.</p><p></p><p> From the Hindu perspective there is now no need to join the Khalsa military order.</p><p></p><p></p><p>Not too sure what that means any more. It seems it's apparent meaning is not its actual meaning.</p><p></p><p>Hindu can mean one whose ancestors are from the Hind (India). </p><p></p><p>Hindu can also mean one who follows Hinduism. But Hinduism is not a religion, it is a collection of traditions (with differing philosophies, perspectives, practices, etc). You cannot technically follow Hinduism. So Hindu in the sense of following Hinduism is a meaningless label. Now Hinduism has this guru-sikh propagation mechanism whereby a sikh seeks a guru under whose guidance he can learn about the guru's tradition, his particular philosophy, beliefs and set of practices and work through it to make his life better and to achieve mukti. All the various traditions were spread by gurus this way. E.g. the Bhakti tradition in Northern India: Guru Ramanand ji passed on his beliefs to his sikhs, one of which was Bhagat Kabir (who never became a Guru), and Bhagat Kabir ji along with other Bhakti saints passed on the Bhakti tradition to Guru Nanak Dev ji who passes them down to Guru Angad Dev ji and so on. Remember the tradition is spreading so there are other Gurus and Sants who are propagating these beliefs throughout North India. Guru Nanak and his successors start to gain more popularity however especially when the latter 5 enter into politics and military. </p><p></p><p>Bhagat Kabir ji (1440–1518) was the Sikh of Guru Ramanand ji (1400-1476), who was the Sikh of Guru Raghavanand ji (or Acharya Raghavanand), who was the Sikh of... (don't know at this point)... they followed the Vishitadvaita philosophy of Guru Ramanuja ji (or Ramanujacharya; 1017-1137) who was the Sikh of Guru Kancipurna ji and so on and so forth.</p><p></p><p>Sant Ramanand ji as he is referred to, was a significant proponent of the Bhakti movement in Northern India, he influenced a lot of people. His disciples include the following Bhagats whose bani is in Sri Guru Granth Sahib Ji: Dhanna ji , Pipa ji, Ravidas ji, Sain ji. The beliefs of Guru Nanak Dev ji and his successors can be traced back as such. It is a continuing tradition. </p><p></p><p>This is the reality of the situation.</p><p></p><p></p><p>I am sorry was it not the Hindus who were saving Sikhs from the mobs aroused by a few Congress party members. I am sorry was it not the 20% Sikh Indian army (with a Sikh General) who were given the task to flush out the militants. I am sorry was it not the Sikh Punjab police who set-up the curfew, and who were going around looking for militants.</p><p></p><p>Things are not as black and white as you make them to be Ambarsaria ji. Look at ALL of the details.</p></blockquote><p></p>
[QUOTE="BhagatSingh, post: 162794, member: 2610"] [b]Re: Sikhi - End Game[/b] Ambarsaria ji, Perhaps the problems we face are misunderstood, meaning what we think is the problem isn't the problem and thus the solutions that are being implemented do not address what the actual problem is. I am not living in the past as I do understand the situation in 2012. What I am doing is encouraging an understanding of the past, a correct understanding of the past so that solutions to modern problems can be tackled under the guidance of the correct understanding. The past allows us to understand who we are and if we don't understand that then we don't understand much. From the Hindu perspective there is now no need to join the Khalsa military order. Not too sure what that means any more. It seems it's apparent meaning is not its actual meaning. Hindu can mean one whose ancestors are from the Hind (India). Hindu can also mean one who follows Hinduism. But Hinduism is not a religion, it is a collection of traditions (with differing philosophies, perspectives, practices, etc). You cannot technically follow Hinduism. So Hindu in the sense of following Hinduism is a meaningless label. Now Hinduism has this guru-sikh propagation mechanism whereby a sikh seeks a guru under whose guidance he can learn about the guru's tradition, his particular philosophy, beliefs and set of practices and work through it to make his life better and to achieve mukti. All the various traditions were spread by gurus this way. E.g. the Bhakti tradition in Northern India: Guru Ramanand ji passed on his beliefs to his sikhs, one of which was Bhagat Kabir (who never became a Guru), and Bhagat Kabir ji along with other Bhakti saints passed on the Bhakti tradition to Guru Nanak Dev ji who passes them down to Guru Angad Dev ji and so on. Remember the tradition is spreading so there are other Gurus and Sants who are propagating these beliefs throughout North India. Guru Nanak and his successors start to gain more popularity however especially when the latter 5 enter into politics and military. Bhagat Kabir ji (1440–1518) was the Sikh of Guru Ramanand ji (1400-1476), who was the Sikh of Guru Raghavanand ji (or Acharya Raghavanand), who was the Sikh of... (don't know at this point)... they followed the Vishitadvaita philosophy of Guru Ramanuja ji (or Ramanujacharya; 1017-1137) who was the Sikh of Guru Kancipurna ji and so on and so forth. Sant Ramanand ji as he is referred to, was a significant proponent of the Bhakti movement in Northern India, he influenced a lot of people. His disciples include the following Bhagats whose bani is in Sri Guru Granth Sahib Ji: Dhanna ji , Pipa ji, Ravidas ji, Sain ji. The beliefs of Guru Nanak Dev ji and his successors can be traced back as such. It is a continuing tradition. This is the reality of the situation. I am sorry was it not the Hindus who were saving Sikhs from the mobs aroused by a few Congress party members. I am sorry was it not the 20% Sikh Indian army (with a Sikh General) who were given the task to flush out the militants. I am sorry was it not the Sikh Punjab police who set-up the curfew, and who were going around looking for militants. Things are not as black and white as you make them to be Ambarsaria ji. Look at ALL of the details. [/QUOTE]
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Sikhi - The End Game
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