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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="dalsingh" data-source="post: 47164" data-attributes="member: 2883"><p>Sinister,</p><p> </p><p>I've got a heavy workload dumped on me so I can't spend as much time as I would like or need to answer your question fully right now. Plus I don't claim to hold an exclusive claim to being right, we are just debating here.</p><p> </p><p>But I do agree with CaliforniaSeeker in that going beyond what is required for our needs often puts us on dangerous grounds spiritually.</p><p> </p><p>I'm trying to recall off the top of my head so forgive any mistakes but I think it was Guru Arjan or Bhai Gurdas that said eat little, sleep little. Something like eat until you are three quarters full, maybe someone else in the sangat knows the full reference. </p><p> </p><p>Overall the underlying message of Sikhi is restraint as I see it. The sakhis of Guru Nanak and Duni Chand and Bhai Lalo show an early interest of the issue of ostentatious living and money hoarding by the Sikh community, so for me that implies that overdoing the materialistic side of life is a no no.</p><p> </p><p>But this is balanced out by the miri piri concept which goes against the renunciant path that India is so famous for and encourages Sikh to hold political power. I've alwa interpretated this to be because this gives security and the ability to push the social and spiritual upliftment agenda that I fell is inherent in Sikhi. Degh Tegh Fateh, a very old Sikh slogan refering to teh charity of the degh, and tegh representing earthly power are a excellent conceptualisation of this point.</p><p> </p><p>Every Sikh should be aware of the plain fact that when exceesive materialism became a preoccupation for the Sikhs (under Maharajah Ranjit Singh), it ultimately led to their defeat at the hands of people whose attacks they should have easily repulsed (i.e. the British). That Sikhs with comparitively less resources and manpower were able to withstand a Moghul onslaught aimed at annilating them because of their beliefs and simple living. There a big lesson in that story. </p><p> </p><p>There is a really good shabad that talks about maya and I think may answer some of your questions. When I get time I will try and find it and post it. </p><p> </p><p>Do you think itis overly simplistic of me to say that what should motivate a Sikh is doing good and living truthfully, whilst sharing with others (vand ke shakna). I think Sikhi emerged as a positive force for the world and that fact should motivate us all.</p></blockquote><p></p>
[QUOTE="dalsingh, post: 47164, member: 2883"] Sinister, I've got a heavy workload dumped on me so I can't spend as much time as I would like or need to answer your question fully right now. Plus I don't claim to hold an exclusive claim to being right, we are just debating here. But I do agree with CaliforniaSeeker in that going beyond what is required for our needs often puts us on dangerous grounds spiritually. I'm trying to recall off the top of my head so forgive any mistakes but I think it was Guru Arjan or Bhai Gurdas that said eat little, sleep little. Something like eat until you are three quarters full, maybe someone else in the sangat knows the full reference. Overall the underlying message of Sikhi is restraint as I see it. The sakhis of Guru Nanak and Duni Chand and Bhai Lalo show an early interest of the issue of ostentatious living and money hoarding by the Sikh community, so for me that implies that overdoing the materialistic side of life is a no no. But this is balanced out by the miri piri concept which goes against the renunciant path that India is so famous for and encourages Sikh to hold political power. I've alwa interpretated this to be because this gives security and the ability to push the social and spiritual upliftment agenda that I fell is inherent in Sikhi. Degh Tegh Fateh, a very old Sikh slogan refering to teh charity of the degh, and tegh representing earthly power are a excellent conceptualisation of this point. Every Sikh should be aware of the plain fact that when exceesive materialism became a preoccupation for the Sikhs (under Maharajah Ranjit Singh), it ultimately led to their defeat at the hands of people whose attacks they should have easily repulsed (i.e. the British). That Sikhs with comparitively less resources and manpower were able to withstand a Moghul onslaught aimed at annilating them because of their beliefs and simple living. There a big lesson in that story. There is a really good shabad that talks about maya and I think may answer some of your questions. When I get time I will try and find it and post it. Do you think itis overly simplistic of me to say that what should motivate a Sikh is doing good and living truthfully, whilst sharing with others (vand ke shakna). I think Sikhi emerged as a positive force for the world and that fact should motivate us all. [/QUOTE]
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