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Gurbani (14-53)
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ਰਾਗੁ ਮਾਝ | Raag Maajh
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Gurbani (151-185)
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Gurbani (347-348)
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ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
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Gurbani (537-556)
Chhant (538-548)
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ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
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Ghoriaan (575-578)
Alaahaniiaa (578-582)
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ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
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Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
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ਰਾਗੁ ਟੋਡੀ | Raag Todee
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Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
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ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
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Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
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Shaloks Bhagat Kabir
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Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Youth Pull Away From Tradition
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<blockquote data-quote="Archived_Member16" data-source="post: 97183" data-attributes="member: 884"><p><span style="font-family: 'Arial'"><span style="font-size: 10px"><strong>from: The Vancouver Sun - March 30, 2008 (Page B3)</strong></span></span></p><p> </p><p> <span style="color: #ff0000">Washington Post</span></p><p></p><p> <strong><span style="font-size: 15px"><span style="color: #000080">Sikh youth pull away from tradition </span></span></strong></p><p></p><p> </p><p> <strong><span style="font-size: 12px"><em><span style="color: #000080">In an effort to fit in, an increasing number of Sikh men in India are cutting their hair and discarding their turbans, much to the alarm of their parents</span></em></span></strong></p><p></p><p></p><p></p><p> <span style="color: #000080"><strong>CHANDIGARH</strong>, India: Text messaging with one hand and holding a cup of milky tea in the other, spiky-haired Amandeep Singh Saini, 27, recalled the year-long battle he waged against his traditional Sikh parents to cut his hair. </span></p><p><span style="color: #000080"></span></p><p> <span style="color: #000080"></span></p><p><span style="color: #000080"></span></p><p> <p style="text-align: right"><span style="font-family: 'Arial'"><span style="font-size: 9px"><span style="color: #999999">RAMA LAKSHMI/ WASHINGTON POST</span></span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 9px"><span style="color: #999999"><img src="http://cache-thumb1.pressdisplay.com/pressdisplay/docserver/getimage.aspx?regionguid=3a87a14c-6c0e-43c9-b673-c068720c78e1&scale=109&file=10002009033000000051001001&regionKey=GQSR6KAoOELZlnAud8FylQ%3d%3d" alt="" class="fr-fic fr-dii fr-draggable " style="" /></span></span></span><span style="color: #ff0000"></span></p><p><span style="color: #ff0000">Amandeep Singh Saini ( centre) cut his hair and discarded his turban, the most visible symbol of Sikh identity, at 14. The number of Sikh youths who wear turbans is declining.</span></p><p><span style="color: #ff0000"></span></p><p><span style="color: #ff0000"></span> <span style="color: #000080">The act was blasphemous to his father, who tied his long hair in a turban, the most visible marker of Sikh identity. </span></p><p><span style="color: #000080"></span></p><p> <span style="color: #000080"></span></p><p><span style="color: #000080"></span></p><p> <span style="color: #000080">“ I was 14 then. I wanted to jump into the village pool and play in mud. The long hair and the turban were always in the way. It took half an hour to tie the turban every morning,” said Saini, a student pursuing a doctorate in Punjabi literature. </span></p><p><span style="color: #000080"></span></p><p> <span style="color: #000080"></span></p><p><span style="color: #000080"></span></p><p> <span style="color: #000080">After he cut his hair and disc a r d e d t h e t u r b a n , h i s t w o brothers followed suit. “ My mother wept, my father was angry, but I was stubborn,” he said. “ At that age, you don’t think about right and wrong. I look around the campus today, and t h e r e a r e s o f e w t u r b a n e d Sikhs.” </span></p><p><span style="color: #000080"></span></p><p> <span style="color: #000080"></span></p><p><span style="color: #000080"></span></p><p> <span style="color: #000080">The rapidly shrinking number of young Sikhs who wear turbans and have unshorn hair has alarmed many in this religious minority of 20 million. Although there are no formal surveys, community groups say that only 25 per cent of Sikhs younger than 30 follow the practice. Many young Sikhs say the daily tedium of combing and tying up their long hair and a desire to assimilate </span></p><p><span style="color: #000080"></span></p><p> <span style="color: #000080"></span></p><p><span style="color: #000080"></span></p><p> <span style="color: #000080">Tare pushing them to give up the turban, a sacred symbol of a religion founded in the 15th century. Now, a court case about college admission quotas for Sikhs is threatening to alienate hundreds of thousands of shorthaired, un-turbaned youths. </span></p><p><span style="color: #000080"></span></p><p> <span style="color: #000080"></span></p><p><span style="color: #000080"></span></p><p> <span style="color: #000080">In August, four students petitioned the high court after they applied to a medical college under a Sikh quota but were denied admission. The college said the students, who had cut their hair, did not fit in the category of Sikh. In the ongoing legal proceedings, religious bodies have testified about the importance of uncut hair to Sikhism. </span></p><p><span style="color: #000080"></span></p><p> <span style="color: #000080"></span></p><p><span style="color: #000080"></span></p><p> <span style="color: #000080">“ The case is about college admission quotas, but it has become part of dinner table conversations everywhere. People are asking, ‘ What am I? What will I be after the judgment?’ It is unsettling,” said Gurminder Singh Gill, an attorney for the Shiromani Gurudwara Prabandhak Committee, an elected forum of the Sikh clergy that runs the college and whose rules are designed to prevent the dilution of Sikh symbols. “ The court ruling will impact future interpretations of the word ‘ Sikh.’</span></p><p> <span style="color: #000080"></span></p><p> <span style="color: #000080"></span></p><p> </p><p> <span style="color: #000080">Three hundred years ago, devout Sikh men and women were urged to demonstrate their commitment by not cutting their hair and by carrying a sword, comb and a bracelet. They were given the name “ Singh,” which means lion in Hindi, as a mark of common brotherhood that eliminates caste distinctions. Faced with the recent decline in turban-wearers, the community is thinking up ways to draw young people back to the tradition. </span></p><p><span style="color: #000080"></span></p><p> <span style="color: #000080"></span></p><p><span style="color: #000080"></span></p><p> <span style="color: #000080">A group called Akal Purakh Ki Fauj, or the Army of the Timeless Being, organizes the annual Turban Pride Day in April, sends volunteers to schools to teach turban-tying and has introduced a software program called the Smart Turban that helps people pick a style that suits them. </span></p><p><span style="color: #000080"></span></p><p> <span style="color: #000080"></span></p><p><span style="color: #000080"></span></p><p> <span style="color: #000080">Since 2005, the group has held Mr. Singh International, a beauty pageant for turbaned Sikhs. Among other talents, contestants must demonstrate their turban-tying skills. The winners have won modelling contracts and movie roles. </span></p><p><span style="color: #000080"></span></p><p> <span style="color: #000080"></span></p><p><span style="color: #000080"></span></p><p> <span style="color: #000080">“ We need more turbaned role models for our young,” said Navnit Singh, a member of the group. To this end, he recently launched a six-year-old turbaned cartoon character, Rony Singh.“ Rony Singh is a whiz kid and loves playing with gadgets. He can get his friends out of any sticky situation,” Singh said. “ He will be competing with Pokemon, Tintin and all the superheroes. I want kids to think the turban is cool.” </span></p><p><span style="color: #000080"></span></p><p> <span style="color: #000080"></span></p><p><span style="color: #000080"></span></p><p> <span style="color: #000080">Turbans come in a variety of colors and styles, including polkadotted and tie-dyed. Shops even sell ready-made turbans. Indian Prime Minister Manmohan Singh, a Sikh who was educated at Oxford University, wears a blue turban, and a popular cricket player started a fad by matching his turbans and ties. </span></p><p><span style="color: #000080"></span></p><p> <span style="color: #000080"></span></p><p><span style="color: #000080"></span></p><p> <span style="color: #000080">In the early 1980s, Sikh religious extremists insisted on turbans and beards as an assertion of pride. Then, in 1984, Prime Minister Indira Gandhi was assassinated by her Sikh bodyguards after she sent the army to the Golden Temple, a revered Sikh shrine, to rout radicals holed up inside. Angry Hindus retaliated by targeting turbaned Sikhs, killing and burning thousands alive on the streets of the capital, New Delhi. In the following years of armed militancy and bloodshed, Indian police crushed the movement. </span></p><p><span style="color: #000080"></span></p><p> <span style="color: #000080"></span></p><p><span style="color: #000080"></span></p><p> <span style="color: #000080">“ There were widespread human rights violations. Young men with turbans or with Sikh names were more vulnerable to being picked up and thrown into illegal detention. Many Sikhs cut their hair and discarded their identity to escape police brutality,” said Ishwinder Singh Chadha, a member of the Institute of Sikh Studies.</span></p><p> <span style="color: #000080"></span></p><p> <span style="color: #000080"></span></p><p> <span style="color: #000080">Back in the college cafeteria, Saini and a turbaned friend, Sukhjeet Singh Sandhu, discussed their faith over another round of tea. “ I am a Sikh because my faith runs deep in my heart,” Saini said. </span></p><p><span style="color: #000080"></span></p><p> <span style="color: #000080"></span></p><p><span style="color: #000080"></span></p><p> <span style="color: #000080">“ Every fold of the turban of a devout Sikh is like a historical chapter of his blood-soaked history, which every Sikh carries with him with great pride and dignity,” said Sandhu, 26. But he trimmed his beard, he said, because “ campus life demands it."</span></p><p><span style="color: #000080"></span></p><p><span style="color: #000080"></span><span style="font-family: 'Arial'"><span style="font-size: 10px">source: </span></span><a href="http://www.washingtonpost.com/wp-dyn/content/article/2009/03/28/AR2009032801901_pf.html" target="_blank"><strong><span style="font-size: 10px">http://www.washingtonpost.com/wp-dyn/content/article/2009/03/28/AR2009032801901_pf.html</span></strong></a></p></blockquote><p></p>
[QUOTE="Archived_Member16, post: 97183, member: 884"] [FONT=Arial][SIZE=2][B]from: The Vancouver Sun - March 30, 2008 (Page B3)[/B][/SIZE][/FONT] [COLOR=#ff0000]Washington Post[/COLOR] [B][SIZE=4][COLOR=#000080]Sikh youth pull away from tradition [/COLOR][/SIZE][/B] [B][SIZE=3][I][COLOR=#000080]In an effort to fit in, an increasing number of Sikh men in India are cutting their hair and discarding their turbans, much to the alarm of their parents[/COLOR][/I][/SIZE][/B] [COLOR=#000080][B]CHANDIGARH[/B], India: Text messaging with one hand and holding a cup of milky tea in the other, spiky-haired Amandeep Singh Saini, 27, recalled the year-long battle he waged against his traditional Sikh parents to cut his hair. [/COLOR] [COLOR=#000080] [/COLOR] [RIGHT][FONT=Arial][SIZE=1][COLOR=#999999]RAMA LAKSHMI/ WASHINGTON POST[/COLOR][/SIZE][/FONT][/RIGHT] [FONT=Arial][SIZE=1][COLOR=#999999][IMG]http://cache-thumb1.pressdisplay.com/pressdisplay/docserver/getimage.aspx?regionguid=3a87a14c-6c0e-43c9-b673-c068720c78e1&scale=109&file=10002009033000000051001001®ionKey=GQSR6KAoOELZlnAud8FylQ%3d%3d[/IMG][/COLOR][/SIZE][/FONT][COLOR=#ff0000] Amandeep Singh Saini ( centre) cut his hair and discarded his turban, the most visible symbol of Sikh identity, at 14. The number of Sikh youths who wear turbans is declining. [/COLOR] [COLOR=#000080]The act was blasphemous to his father, who tied his long hair in a turban, the most visible marker of Sikh identity. [/COLOR] [COLOR=#000080] [/COLOR] [COLOR=#000080]“ I was 14 then. I wanted to jump into the village pool and play in mud. The long hair and the turban were always in the way. It took half an hour to tie the turban every morning,” said Saini, a student pursuing a doctorate in Punjabi literature. [/COLOR] [COLOR=#000080] [/COLOR] [COLOR=#000080]After he cut his hair and disc a r d e d t h e t u r b a n , h i s t w o brothers followed suit. “ My mother wept, my father was angry, but I was stubborn,” he said. “ At that age, you don’t think about right and wrong. I look around the campus today, and t h e r e a r e s o f e w t u r b a n e d Sikhs.” [/COLOR] [COLOR=#000080] [/COLOR] [COLOR=#000080]The rapidly shrinking number of young Sikhs who wear turbans and have unshorn hair has alarmed many in this religious minority of 20 million. Although there are no formal surveys, community groups say that only 25 per cent of Sikhs younger than 30 follow the practice. Many young Sikhs say the daily tedium of combing and tying up their long hair and a desire to assimilate [/COLOR] [COLOR=#000080] [/COLOR] [COLOR=#000080]Tare pushing them to give up the turban, a sacred symbol of a religion founded in the 15th century. Now, a court case about college admission quotas for Sikhs is threatening to alienate hundreds of thousands of shorthaired, un-turbaned youths. [/COLOR] [COLOR=#000080] [/COLOR] [COLOR=#000080]In August, four students petitioned the high court after they applied to a medical college under a Sikh quota but were denied admission. The college said the students, who had cut their hair, did not fit in the category of Sikh. In the ongoing legal proceedings, religious bodies have testified about the importance of uncut hair to Sikhism. [/COLOR] [COLOR=#000080] [/COLOR] [COLOR=#000080]“ The case is about college admission quotas, but it has become part of dinner table conversations everywhere. People are asking, ‘ What am I? What will I be after the judgment?’ It is unsettling,” said Gurminder Singh Gill, an attorney for the Shiromani Gurudwara Prabandhak Committee, an elected forum of the Sikh clergy that runs the college and whose rules are designed to prevent the dilution of Sikh symbols. “ The court ruling will impact future interpretations of the word ‘ Sikh.’[/COLOR] [COLOR=#000080] [/COLOR] [COLOR=#000080]Three hundred years ago, devout Sikh men and women were urged to demonstrate their commitment by not cutting their hair and by carrying a sword, comb and a bracelet. They were given the name “ Singh,” which means lion in Hindi, as a mark of common brotherhood that eliminates caste distinctions. Faced with the recent decline in turban-wearers, the community is thinking up ways to draw young people back to the tradition. [/COLOR] [COLOR=#000080] [/COLOR] [COLOR=#000080]A group called Akal Purakh Ki Fauj, or the Army of the Timeless Being, organizes the annual Turban Pride Day in April, sends volunteers to schools to teach turban-tying and has introduced a software program called the Smart Turban that helps people pick a style that suits them. [/COLOR] [COLOR=#000080] [/COLOR] [COLOR=#000080]Since 2005, the group has held Mr. Singh International, a beauty pageant for turbaned Sikhs. Among other talents, contestants must demonstrate their turban-tying skills. The winners have won modelling contracts and movie roles. [/COLOR] [COLOR=#000080] [/COLOR] [COLOR=#000080]“ We need more turbaned role models for our young,” said Navnit Singh, a member of the group. To this end, he recently launched a six-year-old turbaned cartoon character, Rony Singh.“ Rony Singh is a whiz kid and loves playing with gadgets. He can get his friends out of any sticky situation,” Singh said. “ He will be competing with Pokemon, Tintin and all the superheroes. I want kids to think the turban is cool.” [/COLOR] [COLOR=#000080] [/COLOR] [COLOR=#000080]Turbans come in a variety of colors and styles, including polkadotted and tie-dyed. Shops even sell ready-made turbans. Indian Prime Minister Manmohan Singh, a Sikh who was educated at Oxford University, wears a blue turban, and a popular cricket player started a fad by matching his turbans and ties. [/COLOR] [COLOR=#000080] [/COLOR] [COLOR=#000080]In the early 1980s, Sikh religious extremists insisted on turbans and beards as an assertion of pride. Then, in 1984, Prime Minister Indira Gandhi was assassinated by her Sikh bodyguards after she sent the army to the Golden Temple, a revered Sikh shrine, to rout radicals holed up inside. Angry Hindus retaliated by targeting turbaned Sikhs, killing and burning thousands alive on the streets of the capital, New Delhi. In the following years of armed militancy and bloodshed, Indian police crushed the movement. [/COLOR] [COLOR=#000080] [/COLOR] [COLOR=#000080]“ There were widespread human rights violations. Young men with turbans or with Sikh names were more vulnerable to being picked up and thrown into illegal detention. Many Sikhs cut their hair and discarded their identity to escape police brutality,” said Ishwinder Singh Chadha, a member of the Institute of Sikh Studies.[/COLOR] [COLOR=#000080] [/COLOR] [COLOR=#000080]Back in the college cafeteria, Saini and a turbaned friend, Sukhjeet Singh Sandhu, discussed their faith over another round of tea. “ I am a Sikh because my faith runs deep in my heart,” Saini said. [/COLOR] [COLOR=#000080] [/COLOR] [COLOR=#000080]“ Every fold of the turban of a devout Sikh is like a historical chapter of his blood-soaked history, which every Sikh carries with him with great pride and dignity,” said Sandhu, 26. But he trimmed his beard, he said, because “ campus life demands it." [/COLOR][FONT=Arial][SIZE=2]source: [/SIZE][/FONT][URL="http://www.washingtonpost.com/wp-dyn/content/article/2009/03/28/AR2009032801901_pf.html"][B][SIZE=2]http://www.washingtonpost.com/wp-dyn/content/article/2009/03/28/AR2009032801901_pf.html[/SIZE][/B][/URL] [/QUOTE]
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Sikh Youth Pull Away From Tradition
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