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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="GSingh1984" data-source="post: 183106" data-attributes="member: 19375"><p><a href="http://www.sikhphilosophy.net/general-discussion/40513-what-law-win-100-court-vs.html" target="_blank">http://www.sikhphilosophy.net/general-discussion/40513-what-law-win-100-court-vs.html</a> </p><p></p><p>I will edit this up, but look up 10 maxims of law. As a global community, we really are not governed by different 'laws' and 'processes'. Fact is, the british empire as an example is split up into various parts but all are headed by the queen who leaves administration in the hands of a governer-general. </p><p></p><p>Who assigns right to companies to manage the local crown land and resources for the benefit of the kingdom (the people). How well this goes, aka corruption, bribes, etc. is debatable but that is the spirit of the acts. The rules of those companies, only apply to those who work for them. </p><p></p><p>While what I've said may be commonwealth-centric the same basic principles apply everywhere. A new misl system will work, as long as we recognize that we are not governed by 'local laws (statues), regulations, etc.' as a people, depending on our role we individually may be but not as a nation. </p><p></p><p>No nation is, every nation ahs its own rules but the only inviolable ones are to not infringe upon others. You can take this to mean, injure or harm no person; do not damage or take the property of others without permission, and do not commit fraud or forgery within the rules of a contract, in such a way to harm or damage another (respect and be respected). </p><p></p><p>They can't make a law, that you can't 'lie' as if you don't want to tell your name to someone you don't have to, but to wrong someone is, well wrong. </p><p></p><p>Obviously, what I say must have a watered-down rule implemented until the truth about the system is realized by the masses (if ever) however, many of these principles can be used for the benefit of everyone such as being able to be immune to weapons regulations, other little things (like driving taxes). </p><p></p><p>Ultimately, in commonwealth countries power rests in the jury; (which can even declare a contract in-valid (if for example, as debt payment someone wants to take a pound of flesh) however, you could have treaties that change that for those who agree to be part of the misl. </p><p></p><p>We would exercise suzerainty or writ of law over our own members, but not rule of the land or sovereignty like we would hopefully in some place. We wouldn't be able to change the common law, unless we ruled the territory in a country we would have to jump through their loopholes (similar to what you said about different local laws; but our understanding of it was different but, now you know).</p></blockquote><p></p>
[QUOTE="GSingh1984, post: 183106, member: 19375"] [url]http://www.sikhphilosophy.net/general-discussion/40513-what-law-win-100-court-vs.html[/url] I will edit this up, but look up 10 maxims of law. As a global community, we really are not governed by different 'laws' and 'processes'. Fact is, the british empire as an example is split up into various parts but all are headed by the queen who leaves administration in the hands of a governer-general. Who assigns right to companies to manage the local crown land and resources for the benefit of the kingdom (the people). How well this goes, aka corruption, bribes, etc. is debatable but that is the spirit of the acts. The rules of those companies, only apply to those who work for them. While what I've said may be commonwealth-centric the same basic principles apply everywhere. A new misl system will work, as long as we recognize that we are not governed by 'local laws (statues), regulations, etc.' as a people, depending on our role we individually may be but not as a nation. No nation is, every nation ahs its own rules but the only inviolable ones are to not infringe upon others. You can take this to mean, injure or harm no person; do not damage or take the property of others without permission, and do not commit fraud or forgery within the rules of a contract, in such a way to harm or damage another (respect and be respected). They can't make a law, that you can't 'lie' as if you don't want to tell your name to someone you don't have to, but to wrong someone is, well wrong. Obviously, what I say must have a watered-down rule implemented until the truth about the system is realized by the masses (if ever) however, many of these principles can be used for the benefit of everyone such as being able to be immune to weapons regulations, other little things (like driving taxes). Ultimately, in commonwealth countries power rests in the jury; (which can even declare a contract in-valid (if for example, as debt payment someone wants to take a pound of flesh) however, you could have treaties that change that for those who agree to be part of the misl. We would exercise suzerainty or writ of law over our own members, but not rule of the land or sovereignty like we would hopefully in some place. We wouldn't be able to change the common law, unless we ruled the territory in a country we would have to jump through their loopholes (similar to what you said about different local laws; but our understanding of it was different but, now you know). [/QUOTE]
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