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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Boy's Hair Cut At NS Camp (NTV 7 News)
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<blockquote data-quote="spnadmin" data-source="post: 140618" data-attributes="member: 35"><p>Here I am reposting it</p><p></p><p>Sikh father upset over hair-cut prank at NS camp</p><p></p><p>A Sikh temple priest is upset with the National Service authorities for permitting trainees to carry sharp objects into camp after his 18-year-old son had his unshorn hair cut off in a prank on Sunday.</p><p></p><p>Surinderpal Singh told reporters in Ipoh that his son, Basant Singh, was sleeping in his dormitory at Kem Seri Impian in Sungai Bakap, Kedah, when his hair was cut off, allegedly by his fellow trainees.</p><p></p><p>Basant, he said, only made the discovery when he woke up at 6.30am on Sunday and was about to tie his hair.</p><p></p><p>“He was sleeping in a dormitory with 10 other boys at the time. When he woke up, about 60cm of his hair had been cut off.</p><p></p><p>“We do not know who did it but we believe it was a prank by the other trainees,” he said.</p><p></p><p>He added that Basant shared the dormitory with six Malays, three Chinese and one Indian.</p><p></p><p>“I spoke to the camp commandant and all the camp officials told me that it was impossible to find out who did it as it could have been any of the students in the camp,” said Surinderpal.</p><p></p><p>The priest, who is attached to the Gurdwara Sahib in front of the Sungai Pari flats here, toldThe Malaysian Insider later that the incident was serious as it showed a lack of understanding from among youths on the significance of the unshorn hair in the Sikh religion.</p><p></p><p>He added that the incident also reflected the lax security at National Service camps, pointing out that the trainees should not be allowed to carry sharp objects with them.</p><p></p><p>“What I want to know is how these boys are allowed to bring in these objects and why they are allowed to sleep in the presence of these objects,” he said.</p><p></p><p>He added that his son was “traumatised” by the incident and has refused to return to the camp, which started on January 4 and ends on March 13.</p><p></p><p>“He does not want to return because he fears for his safety. If this can happen to him, anything else can happen.</p><p></p><p>“We want the authorities to investigate,” he said.</p><p></p><p>Surinderpal also expressed disappointment at the lack of respect shown by the other trainees in the camp, pointing out that while they were youths, they should have been educated on the significance of the long hair in the Sikh religion.</p><p></p><p>“I am not blaming the students specifically but I feel that this is a disgrace to our religion. Additionally, security should be tighter,” he said.</p><p></p><p>In the Sikh faith, men keep their hair uncut and do not shave their facial hair in a practice is known as “Kesh”. - Malaysian Insider</p><p></p><p><a href="http://malaysiansmustknowthetruth.blogspot.com/2011/01/sikh-father-upset-over-hair-cut-prank.html" target="_blank">http://malaysiansmustknowthetruth.blogspot.com/2011/01/sikh-father-upset-over-hair-cut-prank.html</a></p></blockquote><p></p>
[QUOTE="spnadmin, post: 140618, member: 35"] Here I am reposting it Sikh father upset over hair-cut prank at NS camp A Sikh temple priest is upset with the National Service authorities for permitting trainees to carry sharp objects into camp after his 18-year-old son had his unshorn hair cut off in a prank on Sunday. Surinderpal Singh told reporters in Ipoh that his son, Basant Singh, was sleeping in his dormitory at Kem Seri Impian in Sungai Bakap, Kedah, when his hair was cut off, allegedly by his fellow trainees. Basant, he said, only made the discovery when he woke up at 6.30am on Sunday and was about to tie his hair. “He was sleeping in a dormitory with 10 other boys at the time. When he woke up, about 60cm of his hair had been cut off. “We do not know who did it but we believe it was a prank by the other trainees,” he said. He added that Basant shared the dormitory with six Malays, three Chinese and one Indian. “I spoke to the camp commandant and all the camp officials told me that it was impossible to find out who did it as it could have been any of the students in the camp,” said Surinderpal. The priest, who is attached to the Gurdwara Sahib in front of the Sungai Pari flats here, toldThe Malaysian Insider later that the incident was serious as it showed a lack of understanding from among youths on the significance of the unshorn hair in the Sikh religion. He added that the incident also reflected the lax security at National Service camps, pointing out that the trainees should not be allowed to carry sharp objects with them. “What I want to know is how these boys are allowed to bring in these objects and why they are allowed to sleep in the presence of these objects,” he said. He added that his son was “traumatised” by the incident and has refused to return to the camp, which started on January 4 and ends on March 13. “He does not want to return because he fears for his safety. If this can happen to him, anything else can happen. “We want the authorities to investigate,” he said. Surinderpal also expressed disappointment at the lack of respect shown by the other trainees in the camp, pointing out that while they were youths, they should have been educated on the significance of the long hair in the Sikh religion. “I am not blaming the students specifically but I feel that this is a disgrace to our religion. Additionally, security should be tighter,” he said. In the Sikh faith, men keep their hair uncut and do not shave their facial hair in a practice is known as “Kesh”. - Malaysian Insider [url]http://malaysiansmustknowthetruth.blogspot.com/2011/01/sikh-father-upset-over-hair-cut-prank.html[/url] [/QUOTE]
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Sikh Boy's Hair Cut At NS Camp (NTV 7 News)
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