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Signifance Of Chand Toda ?
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<blockquote data-quote="Harjas Kaur Khalsa" data-source="post: 82566" data-attributes="member: 2125"><p>The Chand is a moon, representing deva Chandi yoni. Shiva is all the time shown wearing a moon or even Chandi deva on his head. Because Shiva is Master of Yoga, and union of Shiva and Shakti are the awakening of kundalini consciousness it relates specifically to yogic principles.</p><p></p><p></p><p></p><p></p><p>ਸੂਰ ਸਰੁ ਸੋਸਿ ਲੈ ਸੋਮ ਸਰੁ ਪੋਖਿ ਲੈ ਜੁਗਤਿ ਕਰਿ ਮਰਤੁ ਸੁ ਸਨਬੰਧੁ ਕੀਜੈ ॥ </p><p>soor sar sos lai som sar pokh lai jugath kar marath s sanabandhh keejai ||</p><p>Heat up the sun energy of the right nostril, and cool down the moon energy of the left nostril; practicing this breath-control, bring them into perfect balance.</p><p> 16 Maaroo Guru Nanak Dev </p><p></p><p>ਮੀਨ ਕੀ ਚਪਲ ਸਿਉ ਜੁਗਤਿ ਮਨੁ ਰਾਖੀਐ ਉਡੈ ਨਹ ਹੰਸੁ ਨਹ ਕੰਧੁ ਛੀਜੈ ॥੧॥ </p><p>meen kee chapal sio jugath man raakheeai ouddai neh hans neh kandhh shheejai ||1||</p><p>In this way, the fickle fish of the mind will be held steady; the swan-soul shall not fly away, and the body-wall will not crumble. ||1||</p><p>~SGGS Ji p. 991</p><p></p><p></p><p></p><p>ਸੁਖਮਨਾ ਇੜਾ ਪਿੰਗੁਲਾ ਬੂਝੈ ਜਾ ਆਪੇ ਅਲਖੁ ਲਖਾਏ ॥ </p><p>sukhamanaa eirraa pingulaa boojhai jaa aapae alakh lakhaaeae ||</p><p>He understands the Sushmana, Ida and Pingala, when the unseen Lord reveals Himself.</p><p> 18 Raamkalee Guru Nanak Dev </p><p></p><p>ਨਾਨਕ ਤਿਹੁ ਤੇ ਊਪਰਿ ਸਾਚਾ ਸਤਿਗੁਰ ਸਬਦਿ ਸਮਾਏ ॥੬੦॥ </p><p>naanak thihu thae oopar saachaa sathigur sabadh samaaeae ||60||</p><p>O Nanak, the True Lord is above these three energy channels. Through the Word, the Shabad of the True Guru, one merges with Him. ||60||</p><p>~SGGS Ji p. 944</p><p></p><p></p><p>Through practice of japping Naam Gurmantara with the pranayama (lifeforce breath) you are doing a yoga to cleanse your energy nadis and purify your energy chakrs. You place the consciousness (surti) on the praan and meditate on lifting the consciousness through the channels. The energy nadis are primarily 3, the Ire, Pingala and they go up and down the spine from lowest chakr to highest. Those meet at the Shushmana nadi at area of agni chakr at location of third eye which corresponds to pineal and pituitary glands. To raise your praan to this level through cleansing practices of pranayaam Gurmantar or Naam abhiyaas with rising at amrit vela and practicing Naam simran and dhyaan, with natural process of sehaj, intuitively you will form a seal like kechari mudra and the tongue will become a cup at the back of the throat to catch the amrit nectar. This nectar stimulates siddhias and opens the dasm duar at the top of your crown chakr to be the way a jeev can attain samaadhi of God-consciousness.</p><p></p><p>By doing the pranayaam practice you are moving the fiery energy of the sun from the right, Pingala into the house of the cool moon, or left. If someone raises their kundalini shakti into the right sun house, they will go insane and be unbalanced and have a lot of problems. The energy must be directed to the house of the moon which has cooling and calming properties, and this will open the jeevatma to siddhia and eventually by this purification process, darshan of Vaheguru.</p><p></p><p>So the Shiva is always shown with this same moon. Nihangs traditionally wore on the forehead at area of third eye, 6th agni chakr. That is where the kundalini must be moved into the house of the moon before it rises into the wrong channel. So a dumalla with this adhh Chand symbol shows a yogi who has mastered his senses and does not act from krodh or selfishness. It shows that he has raised his kundalini shakti and has powers for the battlefield like a feared siddhu. It shows that he has properly moved his spiritual energies into the house of Chandi.</p><p></p><p><img src="http://images.exoticindiaart.com/sculptures/head_of_lord_shiva_with_crescent_moon_and_river_ey48.jpg" alt="" class="fr-fic fr-dii fr-draggable " style="" /></p><p>All the yogic elements are there on Shiva. Jura of hair over the dasm duar, which is opened and he is having darshana of goddess. The moon is shown on the left side. And the cobra of coiled Kundalini energy.</p><p></p><p></p><p></p><p></p><p></p><p></p><p>There is the origin of your Chand.</p><p></p><p></p><p>~Bhul chak maaf</p></blockquote><p></p>
[QUOTE="Harjas Kaur Khalsa, post: 82566, member: 2125"] The Chand is a moon, representing deva Chandi yoni. Shiva is all the time shown wearing a moon or even Chandi deva on his head. Because Shiva is Master of Yoga, and union of Shiva and Shakti are the awakening of kundalini consciousness it relates specifically to yogic principles. ਸੂਰ ਸਰੁ ਸੋਸਿ ਲੈ ਸੋਮ ਸਰੁ ਪੋਖਿ ਲੈ ਜੁਗਤਿ ਕਰਿ ਮਰਤੁ ਸੁ ਸਨਬੰਧੁ ਕੀਜੈ ॥ soor sar sos lai som sar pokh lai jugath kar marath s sanabandhh keejai || Heat up the sun energy of the right nostril, and cool down the moon energy of the left nostril; practicing this breath-control, bring them into perfect balance. 16 Maaroo Guru Nanak Dev ਮੀਨ ਕੀ ਚਪਲ ਸਿਉ ਜੁਗਤਿ ਮਨੁ ਰਾਖੀਐ ਉਡੈ ਨਹ ਹੰਸੁ ਨਹ ਕੰਧੁ ਛੀਜੈ ॥੧॥ meen kee chapal sio jugath man raakheeai ouddai neh hans neh kandhh shheejai ||1|| In this way, the fickle fish of the mind will be held steady; the swan-soul shall not fly away, and the body-wall will not crumble. ||1|| ~SGGS Ji p. 991 ਸੁਖਮਨਾ ਇੜਾ ਪਿੰਗੁਲਾ ਬੂਝੈ ਜਾ ਆਪੇ ਅਲਖੁ ਲਖਾਏ ॥ sukhamanaa eirraa pingulaa boojhai jaa aapae alakh lakhaaeae || He understands the Sushmana, Ida and Pingala, when the unseen Lord reveals Himself. 18 Raamkalee Guru Nanak Dev ਨਾਨਕ ਤਿਹੁ ਤੇ ਊਪਰਿ ਸਾਚਾ ਸਤਿਗੁਰ ਸਬਦਿ ਸਮਾਏ ॥੬੦॥ naanak thihu thae oopar saachaa sathigur sabadh samaaeae ||60|| O Nanak, the True Lord is above these three energy channels. Through the Word, the Shabad of the True Guru, one merges with Him. ||60|| ~SGGS Ji p. 944 Through practice of japping Naam Gurmantara with the pranayama (lifeforce breath) you are doing a yoga to cleanse your energy nadis and purify your energy chakrs. You place the consciousness (surti) on the praan and meditate on lifting the consciousness through the channels. The energy nadis are primarily 3, the Ire, Pingala and they go up and down the spine from lowest chakr to highest. Those meet at the Shushmana nadi at area of agni chakr at location of third eye which corresponds to pineal and pituitary glands. To raise your praan to this level through cleansing practices of pranayaam Gurmantar or Naam abhiyaas with rising at amrit vela and practicing Naam simran and dhyaan, with natural process of sehaj, intuitively you will form a seal like kechari mudra and the tongue will become a cup at the back of the throat to catch the amrit nectar. This nectar stimulates siddhias and opens the dasm duar at the top of your crown chakr to be the way a jeev can attain samaadhi of God-consciousness. By doing the pranayaam practice you are moving the fiery energy of the sun from the right, Pingala into the house of the cool moon, or left. If someone raises their kundalini shakti into the right sun house, they will go insane and be unbalanced and have a lot of problems. The energy must be directed to the house of the moon which has cooling and calming properties, and this will open the jeevatma to siddhia and eventually by this purification process, darshan of Vaheguru. So the Shiva is always shown with this same moon. Nihangs traditionally wore on the forehead at area of third eye, 6th agni chakr. That is where the kundalini must be moved into the house of the moon before it rises into the wrong channel. So a dumalla with this adhh Chand symbol shows a yogi who has mastered his senses and does not act from krodh or selfishness. It shows that he has raised his kundalini shakti and has powers for the battlefield like a feared siddhu. It shows that he has properly moved his spiritual energies into the house of Chandi. [img]http://images.exoticindiaart.com/sculptures/head_of_lord_shiva_with_crescent_moon_and_river_ey48.jpg[/img] All the yogic elements are there on Shiva. Jura of hair over the dasm duar, which is opened and he is having darshana of goddess. The moon is shown on the left side. And the cobra of coiled Kundalini energy. There is the origin of your Chand. ~Bhul chak maaf [/QUOTE]
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