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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Shaheed Baba Deep Singh: How Was He Martyred?
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 92975" data-attributes="member: 189"><p>Guru piayario Jio,</p><p>Antonia Ji.</p><p></p><p>Its not a "minute" detail..not the least.</p><p>The SGPC Rehat maryada was defined to give SIKHS a definite IDentity. It was defined in the turbulent times of the 1900s when Sikhism was almost DROWNING in a sea of Hindu rituals..and rapidly sinking backwards down the slippery slope into the well of idol worship and all things condemned by the Gurus. ALL the Sikh gurdwaras were in the control of Hindu Mahnts who treated them as personal inheritance to be passed on to son..all Kathas, literature etc was heavily Brahminised..the Darbar sahib parkarma was chck full of Ganeshas, sarswatis, shivlings, kali maa statues in their thousands (so much so people couldnt walk properly) Sikhs were conducting weddings by calling Brahmins and going around the fire and the dead were also cremated with pandits present, garr purans read and ashes taken to hardwaar...etc etc.</p><p>1. Thus the Singh Sabha Lehr began...in the first instance to take back the GURDWARAS and expell the brahmins and their paraphrenilia....</p><p>2. To introduce the ANAND KARAJ CEREMONY...our own Cremation Ceremony etc etc and STOP hardwaar visitations</p><p>3. Media parchaar through books like HUM HINDU NAHIN..WE ARE NOT HINDUS..by Kahn Singh nabha. The oppositio was so strong that the writer and book was taken to court for simply trying to show that SIKHISM is different.</p><p>4. The ARYA SAMAAJ LEHR was equally strong and well funded...and its main thrust was to bring back the SIKHS and MUSLIMS to the HINDU FOLD. ( The Entire TRAGEDY of PUNJAB....from pre 1947 to TODAY...Denial of PUNJABI as a language of ALL Punjabis..DENIAL of any Rights to PUnjab...cutting off Punjab lands such as Haryana, himachal....taking away of chandigarh , waters. ots electricity... ALL can be laid at the foot of this ARYA SAMAJ which transformed into the JAN SANGH..later the RSS and today the BJP)</p><p>The Arya Samaaj President came out with "Satyrath Parkash"...a book highly seditious and highly insulting to the Sikh Gurus..especially Guru nanak and Guru gobind Singh ji..and the Muslim Prophet Muhammad sahib.</p><p>The Mahasha Press published from jalandhar for all Punjabis but written in the URDU Script ( and now in Hindi script as well as Punjabi) spewed filth and abti-sikh sentiments in each and every editorial - its editor jagat narain was murdered during the bhinderwallah decade.</p><p>6. ALL Sikh Literature had been heavily brahminised since the 1800s....SIKHS had been living on Horse back for a continous period of 50+ years from 1720-1770s...literally no tiem for any writing of their own history.</p><p></p><p>IN SUCH a scenario...it would have been suicide NOT to stress the DIFFERENCES and take SIKHS AWAY from the anaconda embrace of Hinduism. I feel the Hindu anaconda still hasnt let go completely....Sikhs still have along way to go before we throw off the yoke..SIKHS are still categorised as HINDUS under the Indian Constituition...the SIKH Anand Karaj ACT is NOT recognised..Sikh property si divided according to Hindu Customary rights of property dicvision..etc etc.</p><p></p><p>WHEN we SIKHS are completely FREE to Propogate the SIKHI-GURMATT way of LIFE as in the SGGS and Gurbani....then we can change the SRM to fit in with the 21st Century.</p><p></p><p>A Genuine SIKH doesnt need to be "regulated"....how can we be regulated to SARBATT DA BHALLA ?? its got to come from the HEART. Can someone be regulated to ..Na koi beru nahin beganna..none is my enemy..none a stranger..all are my brothers...ONCE all thsi is deeply INGRAINED in the BLOOD....one is a SIKH...and then "superficial" differences..regulations..etc dont matter....</p><p></p><p>SO Antonia Jio...GO ON WALKING...the Gurmatt PAATH....Nirmal panth...its the JOURNEY that matters..not the destination. Soime get so worked up about the "destination"..that they get LOST on the JOURNEY !! Remember the Hare that SLEPT and got defeated by the slow Turtle. The Hare "knew" all about the DESTINATION....while the tortosie just kept on going...:happy:</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 92975, member: 189"] Guru piayario Jio, Antonia Ji. Its not a "minute" detail..not the least. The SGPC Rehat maryada was defined to give SIKHS a definite IDentity. It was defined in the turbulent times of the 1900s when Sikhism was almost DROWNING in a sea of Hindu rituals..and rapidly sinking backwards down the slippery slope into the well of idol worship and all things condemned by the Gurus. ALL the Sikh gurdwaras were in the control of Hindu Mahnts who treated them as personal inheritance to be passed on to son..all Kathas, literature etc was heavily Brahminised..the Darbar sahib parkarma was chck full of Ganeshas, sarswatis, shivlings, kali maa statues in their thousands (so much so people couldnt walk properly) Sikhs were conducting weddings by calling Brahmins and going around the fire and the dead were also cremated with pandits present, garr purans read and ashes taken to hardwaar...etc etc. 1. Thus the Singh Sabha Lehr began...in the first instance to take back the GURDWARAS and expell the brahmins and their paraphrenilia.... 2. To introduce the ANAND KARAJ CEREMONY...our own Cremation Ceremony etc etc and STOP hardwaar visitations 3. Media parchaar through books like HUM HINDU NAHIN..WE ARE NOT HINDUS..by Kahn Singh nabha. The oppositio was so strong that the writer and book was taken to court for simply trying to show that SIKHISM is different. 4. The ARYA SAMAAJ LEHR was equally strong and well funded...and its main thrust was to bring back the SIKHS and MUSLIMS to the HINDU FOLD. ( The Entire TRAGEDY of PUNJAB....from pre 1947 to TODAY...Denial of PUNJABI as a language of ALL Punjabis..DENIAL of any Rights to PUnjab...cutting off Punjab lands such as Haryana, himachal....taking away of chandigarh , waters. ots electricity... ALL can be laid at the foot of this ARYA SAMAJ which transformed into the JAN SANGH..later the RSS and today the BJP) The Arya Samaaj President came out with "Satyrath Parkash"...a book highly seditious and highly insulting to the Sikh Gurus..especially Guru nanak and Guru gobind Singh ji..and the Muslim Prophet Muhammad sahib. The Mahasha Press published from jalandhar for all Punjabis but written in the URDU Script ( and now in Hindi script as well as Punjabi) spewed filth and abti-sikh sentiments in each and every editorial - its editor jagat narain was murdered during the bhinderwallah decade. 6. ALL Sikh Literature had been heavily brahminised since the 1800s....SIKHS had been living on Horse back for a continous period of 50+ years from 1720-1770s...literally no tiem for any writing of their own history. IN SUCH a scenario...it would have been suicide NOT to stress the DIFFERENCES and take SIKHS AWAY from the anaconda embrace of Hinduism. I feel the Hindu anaconda still hasnt let go completely....Sikhs still have along way to go before we throw off the yoke..SIKHS are still categorised as HINDUS under the Indian Constituition...the SIKH Anand Karaj ACT is NOT recognised..Sikh property si divided according to Hindu Customary rights of property dicvision..etc etc. WHEN we SIKHS are completely FREE to Propogate the SIKHI-GURMATT way of LIFE as in the SGGS and Gurbani....then we can change the SRM to fit in with the 21st Century. A Genuine SIKH doesnt need to be "regulated"....how can we be regulated to SARBATT DA BHALLA ?? its got to come from the HEART. Can someone be regulated to ..Na koi beru nahin beganna..none is my enemy..none a stranger..all are my brothers...ONCE all thsi is deeply INGRAINED in the BLOOD....one is a SIKH...and then "superficial" differences..regulations..etc dont matter.... SO Antonia Jio...GO ON WALKING...the Gurmatt PAATH....Nirmal panth...its the JOURNEY that matters..not the destination. Soime get so worked up about the "destination"..that they get LOST on the JOURNEY !! Remember the Hare that SLEPT and got defeated by the slow Turtle. The Hare "knew" all about the DESTINATION....while the tortosie just kept on going...:happy: [/QUOTE]
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Shaheed Baba Deep Singh: How Was He Martyred?
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