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ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
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Pahre (74-78)
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ਰਾਗੁ ਮਾਝ | Raag Maajh
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ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
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Thintteen (343-344)
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Gurbani (347-348)
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Chhant (435-462)
Vaar Aasaa (462-475)
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ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
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Gurbani (537-556)
Chhant (538-548)
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ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
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Ghoriaan (575-578)
Alaahaniiaa (578-582)
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ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Shabad Veechar-4
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<blockquote data-quote="Taranjeet singh" data-source="post: 119747" data-attributes="member: 10049"><p>Shabad Veechaar-4</p><p>Page 30-6 to 30-12</p><p><span style="font-family: 'Gurbaniwebthick'"><span style="font-family: 'WebAkharThick'">isrIrwgu mhlw 3 ] (30-6)</span></span></p><p>Siree Raag, Third Mehl:</p><p></p><p><span style="font-family: 'AnmolLipi'"><span style="font-family: 'AnmolKalmi'"><span style="font-family: 'WebAkharThick'">scw swihbu syvIAY scu vifAweI dyie ] (30-6, isrIrwgu, mÚ 3)</span></span></span></p><p><span style="font-family: 'AnmolLipi'"><span style="font-family: 'AnmolKalmi'"><span style="font-family: 'WebAkharThick'">gur prswdI min vsY haumY dUir kryie ] (30-6, isrIrwgu, mÚ 3)</span></span></span></p><p><span style="font-family: 'AnmolLipi'"><span style="font-family: 'AnmolKalmi'"><span style="font-family: 'WebAkharThick'">iehu mnu Dwvqu qw rhY jw Awpy ndir kryie ]1] (30-7, isrIrwgu, mÚ 3)</span></span></span>[/FONT]</p><p></p><p>One should always remember the ever-present, the self-existent Lord who always Loves His devotees and they are always command respect in this world of human affairs. It is through the Grace of Guru that the God wells in the mind of the devotees and the egotism of such a person gets subdued. But this wandering mind only comes to rest when He casts the Glance of His grace.</p><p></p><p><span style="font-family: 'Gurbaniwebthick'">BweI ry gurmuiK hir nwmu iDAwie ] (30-7, isrIrwgu, mÚ(3}</span></p><p><span style="font-family: 'Gurbaniwebthick'">nwmu inDwnu sd min vsY mhlI pwvY Qwau ]1] rhwau ] (30-8, isrIrwgu, mÚ 3)</span></p><p></p><p>Oh Human being! become a Gurmukh by following teachings of the Guru and meditate on the Name of the Lord. It is through this that The Treasure of the Naam abides forever within the mind, and one's place of rest is found in the Mansion of the Lord's Presence. ||1||Pause||</p><p> <span style="font-family: 'Gurbaniwebthick'"><span style="font-family: 'AnmolKalmi'"><span style="font-family: 'WebAkharThick'"><span style="font-family: 'AnmolKalmi'"><span style="font-family: 'WebAkharThick'">mnmuK mnu qnu AMDu hY iqs nau Taur n Twau ] (30-8, isrIrwgu, mÚ 3)</span></span></span></span></span></p><p> <span style="font-family: 'Gurbaniwebthick'"><span style="font-family: 'AnmolKalmi'"><span style="font-family: 'WebAkharThick'"><span style="font-family: 'AnmolKalmi'"><span style="font-family: 'WebAkharThick'">bhu jonI Baudw iPrY ijau suM\YN Gir kwau ] (30-9, isrIrwgu, mÚ 3)</span></span></span></span></span></p><p> <span style="font-family: 'Gurbaniwebthick'"><span style="font-family: 'AnmolKalmi'"><span style="font-family: 'WebAkharThick'"><span style="font-family: 'AnmolKalmi'"><span style="font-family: 'WebAkharThick'">gurmqI Git cwnxw sbid imlY hir nwau ]2] (30-9, isrIrwgu, mÚ 3) </span></span></span></span></span></p><p></p><p>The self willed, Manmukh does not work the way the Guru advices and His mind is filled with the filth on account of following the duality of maya and he is always subservient to the sensual pleasure.He is spritually blind and his physical body also deteriorates and he has no support and finds no place of rest. He is always in the cycle of Birth and Death, like crows in a deserted house.It is through the Guru's Teachings, the heart is illuminated. It is only through the following of the teachings of Guru’s Shabad that one receives the Name of the Lord. ||2||</p><p></p><p><span style="font-family: 'Gurbaniwebthick'">qRY gux ibiKAw AMDu hY mwieAw moh gubwr ] (30-10, isrIrwgu, mÚ 3)</span></p><p><span style="font-family: 'Gurbaniwebthick'">loBI An kau syvdy piV vydw krY pUkwr ] (30-10, isrIrwgu, mÚ 3)</span></p><p><span style="font-family: 'Gurbaniwebthick'">ibiKAw AMdir pic muey nw aurvwru n pwru ]3] (30-11, isrIrwgu, mÚ 3)</span></p><p></p><p></p><p>In the poison of the three qualities, there is blindness. The Maya leads to attachment and in attachment to Maya there is always darkness i.e one remains in duality. The effect of Maya is to mislead the person from achieving higher spiritual stages. Such kind of people falls in the trap of lower instincts like greed and begins serving others, instead of the One, the self- existent even they loudly announce their reading of scriptures like Vedas. They are burnt to death by the poison of these lower instincts and they wander without any fixed destination or goal in the life, nor they find anything useful in the present life and nor anything for the next life as well. ||3||</p><p></p><p><span style="font-family: 'Gurbaniwebthick'"> mwieAw moih ivswirAw jgq ipqw pRiqpwil ] (30-11, isrIrwgu, mÚ 3)</span></p><p><span style="font-family: 'Gurbaniwebthick'">bwJhu gurU Acyqu hY sB bDI jmkwil ] (30-12, isrIrwgu, mÚ 3)</span></p><p><span style="font-family: 'Gurbaniwebthick'">nwnk gurmiq aubry scw nwmu smwil ]4]10]43] (30-12, isrIrwgu, mÚ 3)</span></p><p></p><p>In attachment to Maya those forgot the Supreme Lord who is the Cherisher of the World and who sustains the entire creation. Without the Guru, all are unconscious; they are held in bondage by the Messenger of Death and remain in the cycle of death and Birth. Says Nanak, through the Guru's Teachings, you shall be saved, contemplating the True Name as the Lord comes and dwells in the mind of such devotees who are in the sanctuary of Guru. ||4||10||43||</p><p></p><p><strong>Word meaning</strong></p><p></p><p><strong>1.Nadar</strong></p><p></p><p><strong><u>SGGS Gurmukhi-Gurmukhi Dictionary</u></strong></p><p>(1) ਨਜ਼ਰ ਵਿੱਚ, ਦ੍ਰਿਸ਼ਟੀ/ਨਿਗਾਹ ਵਿਚ। (2) ਮਿਹਰ ਦੀ ਨਜ਼ਰ, ਕ੍ਰਿਪਾ ਦ੍ਰਿਸ਼ਟੀ। ਉਦਾਹਰਣ: ਓਹੁ ਵੇਖੈ ਓਨਾ ਨਦਰਿ ਨ ਆਵੈ ਬਹੁਤਾ ਏਹੁ ਵਡਾਣੁ॥ {ਜਪੁ ੧, ੩੦:੪ (7)}। ਛਤੀਹ ਅੰਮ੍ਰਿਤ ਭਾਉ ਏਕ ਜਾ ਕਉ ਨਦਰਿ ਕਰੇਇ॥ {ਸਿਰੀ ੧, ੭, ੧:੩ (16)}। ਜਿਨ ਕਉ ਨਦਰਿ ਕਰਮ ਤਿਨ ਕਾਰ॥ {ਜਪੁ ੧, ੩੮:੬ (8)}। ਜੇ ਤਿਸੁ ਨਦਰਿ ਨ ਆਵ</p><p></p><p></p><p>Bhul Chuk Mauf</p></blockquote><p></p>
[QUOTE="Taranjeet singh, post: 119747, member: 10049"] Shabad Veechaar-4 Page 30-6 to 30-12 [FONT="Gurbaniwebthick"][FONT="WebAkharThick"]isrIrwgu mhlw 3 ] (30-6)[/FONT][/FONT] Siree Raag, Third Mehl: [FONT="AnmolLipi"][FONT="AnmolKalmi"][FONT="WebAkharThick"]scw swihbu syvIAY scu vifAweI dyie ] (30-6, isrIrwgu, mÚ 3) gur prswdI min vsY haumY dUir kryie ] (30-6, isrIrwgu, mÚ 3) iehu mnu Dwvqu qw rhY jw Awpy ndir kryie ]1] (30-7, isrIrwgu, mÚ 3)[/FONT][/FONT][/FONT][/FONT] One should always remember the ever-present, the self-existent Lord who always Loves His devotees and they are always command respect in this world of human affairs. It is through the Grace of Guru that the God wells in the mind of the devotees and the egotism of such a person gets subdued. But this wandering mind only comes to rest when He casts the Glance of His grace. [FONT="Gurbaniwebthick"]BweI ry gurmuiK hir nwmu iDAwie ] (30-7, isrIrwgu, mÚ(3} nwmu inDwnu sd min vsY mhlI pwvY Qwau ]1] rhwau ] (30-8, isrIrwgu, mÚ 3)[/FONT] Oh Human being! become a Gurmukh by following teachings of the Guru and meditate on the Name of the Lord. It is through this that The Treasure of the Naam abides forever within the mind, and one's place of rest is found in the Mansion of the Lord's Presence. ||1||Pause|| [FONT="Gurbaniwebthick"][FONT="AnmolKalmi"][FONT="WebAkharThick"][FONT="AnmolKalmi"][FONT="WebAkharThick"]mnmuK mnu qnu AMDu hY iqs nau Taur n Twau ] (30-8, isrIrwgu, mÚ 3) bhu jonI Baudw iPrY ijau suM\YN Gir kwau ] (30-9, isrIrwgu, mÚ 3) gurmqI Git cwnxw sbid imlY hir nwau ]2] (30-9, isrIrwgu, mÚ 3) [/FONT][/FONT][/FONT][/FONT][/FONT] The self willed, Manmukh does not work the way the Guru advices and His mind is filled with the filth on account of following the duality of maya and he is always subservient to the sensual pleasure.He is spritually blind and his physical body also deteriorates and he has no support and finds no place of rest. He is always in the cycle of Birth and Death, like crows in a deserted house.It is through the Guru's Teachings, the heart is illuminated. It is only through the following of the teachings of Guru’s Shabad that one receives the Name of the Lord. ||2|| [FONT="Gurbaniwebthick"]qRY gux ibiKAw AMDu hY mwieAw moh gubwr ] (30-10, isrIrwgu, mÚ 3) loBI An kau syvdy piV vydw krY pUkwr ] (30-10, isrIrwgu, mÚ 3) ibiKAw AMdir pic muey nw aurvwru n pwru ]3] (30-11, isrIrwgu, mÚ 3)[/FONT] In the poison of the three qualities, there is blindness. The Maya leads to attachment and in attachment to Maya there is always darkness i.e one remains in duality. The effect of Maya is to mislead the person from achieving higher spiritual stages. Such kind of people falls in the trap of lower instincts like greed and begins serving others, instead of the One, the self- existent even they loudly announce their reading of scriptures like Vedas. They are burnt to death by the poison of these lower instincts and they wander without any fixed destination or goal in the life, nor they find anything useful in the present life and nor anything for the next life as well. ||3|| [FONT="Gurbaniwebthick"] mwieAw moih ivswirAw jgq ipqw pRiqpwil ] (30-11, isrIrwgu, mÚ 3) bwJhu gurU Acyqu hY sB bDI jmkwil ] (30-12, isrIrwgu, mÚ 3) nwnk gurmiq aubry scw nwmu smwil ]4]10]43] (30-12, isrIrwgu, mÚ 3)[/FONT] In attachment to Maya those forgot the Supreme Lord who is the Cherisher of the World and who sustains the entire creation. Without the Guru, all are unconscious; they are held in bondage by the Messenger of Death and remain in the cycle of death and Birth. Says Nanak, through the Guru's Teachings, you shall be saved, contemplating the True Name as the Lord comes and dwells in the mind of such devotees who are in the sanctuary of Guru. ||4||10||43|| [B]Word meaning[/B] [B]1.Nadar[/B] [B][U]SGGS Gurmukhi-Gurmukhi Dictionary[/U][/B] (1) ਨਜ਼ਰ ਵਿੱਚ, ਦ੍ਰਿਸ਼ਟੀ/ਨਿਗਾਹ ਵਿਚ। (2) ਮਿਹਰ ਦੀ ਨਜ਼ਰ, ਕ੍ਰਿਪਾ ਦ੍ਰਿਸ਼ਟੀ। ਉਦਾਹਰਣ: ਓਹੁ ਵੇਖੈ ਓਨਾ ਨਦਰਿ ਨ ਆਵੈ ਬਹੁਤਾ ਏਹੁ ਵਡਾਣੁ॥ {ਜਪੁ ੧, ੩੦:੪ (7)}। ਛਤੀਹ ਅੰਮ੍ਰਿਤ ਭਾਉ ਏਕ ਜਾ ਕਉ ਨਦਰਿ ਕਰੇਇ॥ {ਸਿਰੀ ੧, ੭, ੧:੩ (16)}। ਜਿਨ ਕਉ ਨਦਰਿ ਕਰਮ ਤਿਨ ਕਾਰ॥ {ਜਪੁ ੧, ੩੮:੬ (8)}। ਜੇ ਤਿਸੁ ਨਦਰਿ ਨ ਆਵ Bhul Chuk Mauf [/QUOTE]
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