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ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Neutral Singh" data-source="post: 2331" data-attributes="member: 2"><p><strong>Shabad Hazare </strong></p><p><strong></strong></p><p>A cousin of Guru Ram Das came to Amritsar from Lahore especially to ask the Guru to attend his son's wedding. The Guru said, "I will not be able to go because I can't leave my duties as Guru. Perhaps I can send one of my Sons instead." Guru Ram Das had three sons: Prithi Chand, called Prithia, Mahadev, and Arjan Mal. Prithia was in charge of collecting donations, of which he secretly took a portion for himself. When the Guru asked him to attend the wedding, Prithia said, "I have to take care of the collections. And I hate going to weddings." Actually, he was afraid if he were away from the Guru for too long, he might not be appointed the Guru's successor. Having no luck with Prithia, the Guru then turned to Mahadev. Mahadev lived his life in meditation and said, "I have no desire to involve myself in worldly affairs." Finally, the Guru asked Arjan if he would go. Arjan said, "I only desire to do what you wish." The Guru was very pleased. He asked Arjan to spend some time in Lahore to share the Guru's teachings with the Sikhs there. Any donations he received were to be given to the free kitchen to feed the poor. The last words he said to Arjan were, "You should stay in Lahore until I send for you by letter." </p><p></p><p>Arjan stayed in Lahore after the wedding and grew to be much loved by his relations and the Sikhs there. Still, all the time he was there, his heart was with his father, Guru Ram Das. When he expressed his longing to his new friends, they suggested he write a letter asking that he be able to return. Arjan wrote a beautiful poem saying, "My soul longs for the Guru like the pied-cuckoo longs for the rain of the monsoon. I am always a sacrifice unto the True Guru." He sent this letter with one of the Sikhs who had come with him to Lahore. When the messenger reached Amritsar, Prithia saw him and suspected that he had a letter for the Guru from Arj an. He said,"I will take the letter to the Guru myself." When he read the letter he knew that it was so beautiful that it would move the Guru's heart in Arjan's favor. So he hid the letter in his coat and sent the Sikh back to Arjan telling him that the Guru said he should stay in Lahore until sent for. When Arjan received this message, he knew that Prithia, and not his father, had sent it. He then wrote a second letter with strict orders that it be given only to the Guru. In it, he wrote, "I love the sight of the Guru's face and the sound of his words, and it has been long since I have seen him. I am ever a sacrifice unto the True Guru." This time, Prithia grabbed the letter out of the messenger's hands, and grew more angry than before. Again, he hid the letter in his coat. He sent another message that Arjan was to remain in Lahore until sent for. When Arjan heard this from the messenger, he wrote a third letter, this time putting a number "3" on it. He told the messenger to be on his guard against Prithia and to give the letter to Guru Ram Das himself. The messenger waited until Prithia had to go home, and then quickly reached the Guru and gave him the letter. In it, Arjan said, "Each second away from the Guru is like an age. I cannot sleep without a sight of the Guru. I am ever a sacrifice unto him." On this letter, the Guru saw the number "3", and knew instantly that he had not received the other two letters. The instantly that he had not received the other two letters. The messenger related the story to him, and the Guru grew very angry. He called for Prithia and asked him three times if he knew anything about the other letters. Prithia denied it. The Guru could read his thoughts, and told the messenger to go get the coat in Prithia's house. When he returned with it, the two missing letters were in the pocket. The Guru charged Prithia with lying in front of the whole congregation, and laid bare his disobedience to the Guru. </p><p></p><p>At once, the Guru sent Bhai <span style="color: #ffa34f"><strong>Buddha</strong></span> to Lahore with a carriage to bring Arjan home as soon as possible. When Arjan was finally united with his father, he placed his head on the Guru's chest against his long beard. He remained that way for many moments, while the Guru held him gently in his arms. The Guru then said that as he had written three stanzas, he should write a fourth to finish the poem. Arjan wrote the last verse saying, "It is my good fortune to have met the True Guru, and I have found the Immortal God in my own home. My greatest desire is to never be separated from him again, not even for an instant. I am ever a sacrifice to the True Guru." Upon hearing this, the Guru was very pleased. He said, "The Guruship is passed on because of merit. As only the one who is most humble can claim it, I grant it to you." The Guru then sent for the coconut and five paise and placed them before Arjan. He descended from his throne and seated Arjan upon it in front of the whole sangat. Bhai <span style="color: #ffa34f"><strong>Buddha</strong></span> pressed the tilak on Arjan's forehead as a symbol that the light of Guru Ram Das had now passed to Arjan. </p><p></p><p>The poem that Arjan wrote is called Shabd Hazare. It is so beautiful that it is worth the singing of a thousand shabads. </p><p></p><p>One of the Shabads that make up Shabad Hazare..... </p><p></p><p></p><p><span style="color: blue">Maajh, Fifth Mehl, Chau-Padas, First House: </span></p><p><span style="color: blue"></span></p><p><span style="color: blue">mayraa man lochai gur darsan taa-ee. </span></p><p><span style="color: blue">My mind longs for the Blessed Vision of the Guru's Darshan. </span></p><p><span style="color: blue"></span></p><p><span style="color: blue">bilap karay chaatrik kee ni-aa-ee. </span></p><p><span style="color: blue">It cries out like the thirsty song-bird. </span></p><p><span style="color: blue"></span></p><p><span style="color: blue">tarikhaa na utrai saaNt na aavai bin darsan sant pi-aaray jee-o. ||1|| </span></p><p><span style="color: blue">My thirst is not quenched, and I can find no peace, without the Blessed </span></p><p><span style="color: blue">Vision of the Beloved Saint. ||1|| </span></p><p><span style="color: blue"></span></p><p><span style="color: blue">ha-o gholee jee-o ghol ghumaa-ee gur darsan sant pi-aaray jee-o. ||1|| rahaa-o. </span></p><p><span style="color: blue">I am a sacrifice, my soul is a sacrifice, to the Blessed Vision of the Beloved Saint Guru. ||1||Pause|| </span></p><p><span style="color: blue"></span></p><p><span style="color: blue">tayraa mukh suhaavaa jee-o sahj Dhun banee. </span></p><p><span style="color: blue">Your Face is so Beautiful, and the Sound of Your Words imparts intuitive wisdom. </span></p><p><span style="color: blue"></span></p><p><span style="color: blue">chir ho-aa daykhay saaringpaanee. </span></p><p><span style="color: blue">It is so long since this rainbird has had even a glimpse of water. </span></p><p><span style="color: blue"></span></p><p><span style="color: blue">Dhan so days jahaa tooN vasi-aa mayray sajan meet muraaray jee-o. ||2|| </span></p><p><span style="color: blue">Blessed is that land where You dwell, O my Friend and Intimate Divine Guru. ||2|| </span></p><p><span style="color: blue"></span></p><p><span style="color: blue">ha-o gholee ha-o ghol ghumaa-ee gur sajan meet muraaray jee-o. ||1|| rahaa-o. </span></p><p><span style="color: blue">I am a sacrifice, I am forever a sacrifice, to my Friend and Intimate Divine Guru. ||1||Pause|| </span></p><p><span style="color: blue"></span></p><p><span style="color: blue">ik gharhee na miltay taa kalijug hotaa. </span></p><p><span style="color: blue">When I could not be with You for just one moment, the Dark Age of Kali Yuga dawned for me. </span></p><p><span style="color: blue"></span></p><p><span style="color: blue">hun kad milee-ai pari-a tuDh bhagvantaa. </span></p><p><span style="color: blue">When will I meet You, O my Beloved Lord? </span></p><p><span style="color: blue"></span></p><p><span style="color: blue">mohi rain na vihaavai need na aavai bin daykhay gur darbaaray jee-o. ||3|| </span></p><p><span style="color: blue">I cannot endure the night, and sleep does not come, without the Sight of the Beloved Guru's Court. ||3|| </span></p><p><span style="color: blue"></span></p><p><span style="color: blue">ha-o gholee jee-o ghol ghumaa-ee tis sachay gur darbaaray jee-o. ||1|| rahaa-o. </span></p><p><span style="color: blue">I am a sacrifice, my soul is a sacrifice, to that True Court of the Beloved Guru. ||1||Pause|| </span></p><p><span style="color: blue"></span></p><p><span style="color: blue">bhaag ho-aa gur sant milaa-i-aa. </span></p><p><span style="color: blue">By good fortune, I have met the Saint Guru. </span></p><p><span style="color: blue"></span></p><p><span style="color: blue">parabh abhinaasee ghar meh paa-i-aa. </span></p><p><span style="color: blue">I have found the Immortal Lord within the home of my own self. </span></p><p><span style="color: blue"></span></p><p><span style="color: blue">sayv karee pal chasaa na vichhurhaa jan naanak daas tumaaray jee-o. ||4|| </span></p><p><span style="color: blue">I will now serve You forever, and I shall never be separated from You, </span></p><p><span style="color: blue">even for an instant. Servant Nanak is Your slave, O Beloved Master. ||4|| </span></p><p><span style="color: blue"></span></p><p><span style="color: blue">ha-o gholee jee-o ghol ghumaa-ee jan naanak daas tumaaray jee-o. rahaa-o. ||1||8|| </span></p><p><span style="color: blue">I am a sacrifice, my soul is a sacrifice; servant Nanak is Your slave, Lord.</span></p></blockquote><p></p>
[QUOTE="Neutral Singh, post: 2331, member: 2"] [b]Shabad Hazare [/b] A cousin of Guru Ram Das came to Amritsar from Lahore especially to ask the Guru to attend his son's wedding. The Guru said, "I will not be able to go because I can't leave my duties as Guru. Perhaps I can send one of my Sons instead." Guru Ram Das had three sons: Prithi Chand, called Prithia, Mahadev, and Arjan Mal. Prithia was in charge of collecting donations, of which he secretly took a portion for himself. When the Guru asked him to attend the wedding, Prithia said, "I have to take care of the collections. And I hate going to weddings." Actually, he was afraid if he were away from the Guru for too long, he might not be appointed the Guru's successor. Having no luck with Prithia, the Guru then turned to Mahadev. Mahadev lived his life in meditation and said, "I have no desire to involve myself in worldly affairs." Finally, the Guru asked Arjan if he would go. Arjan said, "I only desire to do what you wish." The Guru was very pleased. He asked Arjan to spend some time in Lahore to share the Guru's teachings with the Sikhs there. Any donations he received were to be given to the free kitchen to feed the poor. The last words he said to Arjan were, "You should stay in Lahore until I send for you by letter." Arjan stayed in Lahore after the wedding and grew to be much loved by his relations and the Sikhs there. Still, all the time he was there, his heart was with his father, Guru Ram Das. When he expressed his longing to his new friends, they suggested he write a letter asking that he be able to return. Arjan wrote a beautiful poem saying, "My soul longs for the Guru like the pied-cuckoo longs for the rain of the monsoon. I am always a sacrifice unto the True Guru." He sent this letter with one of the Sikhs who had come with him to Lahore. When the messenger reached Amritsar, Prithia saw him and suspected that he had a letter for the Guru from Arj an. He said,"I will take the letter to the Guru myself." When he read the letter he knew that it was so beautiful that it would move the Guru's heart in Arjan's favor. So he hid the letter in his coat and sent the Sikh back to Arjan telling him that the Guru said he should stay in Lahore until sent for. When Arjan received this message, he knew that Prithia, and not his father, had sent it. He then wrote a second letter with strict orders that it be given only to the Guru. In it, he wrote, "I love the sight of the Guru's face and the sound of his words, and it has been long since I have seen him. I am ever a sacrifice unto the True Guru." This time, Prithia grabbed the letter out of the messenger's hands, and grew more angry than before. Again, he hid the letter in his coat. He sent another message that Arjan was to remain in Lahore until sent for. When Arjan heard this from the messenger, he wrote a third letter, this time putting a number "3" on it. He told the messenger to be on his guard against Prithia and to give the letter to Guru Ram Das himself. The messenger waited until Prithia had to go home, and then quickly reached the Guru and gave him the letter. In it, Arjan said, "Each second away from the Guru is like an age. I cannot sleep without a sight of the Guru. I am ever a sacrifice unto him." On this letter, the Guru saw the number "3", and knew instantly that he had not received the other two letters. The instantly that he had not received the other two letters. The messenger related the story to him, and the Guru grew very angry. He called for Prithia and asked him three times if he knew anything about the other letters. Prithia denied it. The Guru could read his thoughts, and told the messenger to go get the coat in Prithia's house. When he returned with it, the two missing letters were in the pocket. The Guru charged Prithia with lying in front of the whole congregation, and laid bare his disobedience to the Guru. At once, the Guru sent Bhai [color=#ffa34f][b]Buddha[/b][/color] to Lahore with a carriage to bring Arjan home as soon as possible. When Arjan was finally united with his father, he placed his head on the Guru's chest against his long beard. He remained that way for many moments, while the Guru held him gently in his arms. The Guru then said that as he had written three stanzas, he should write a fourth to finish the poem. Arjan wrote the last verse saying, "It is my good fortune to have met the True Guru, and I have found the Immortal God in my own home. My greatest desire is to never be separated from him again, not even for an instant. I am ever a sacrifice to the True Guru." Upon hearing this, the Guru was very pleased. He said, "The Guruship is passed on because of merit. As only the one who is most humble can claim it, I grant it to you." The Guru then sent for the coconut and five paise and placed them before Arjan. He descended from his throne and seated Arjan upon it in front of the whole sangat. Bhai [color=#ffa34f][b]Buddha[/b][/color] pressed the tilak on Arjan's forehead as a symbol that the light of Guru Ram Das had now passed to Arjan. The poem that Arjan wrote is called Shabd Hazare. It is so beautiful that it is worth the singing of a thousand shabads. One of the Shabads that make up Shabad Hazare..... [color=blue]Maajh, Fifth Mehl, Chau-Padas, First House: mayraa man lochai gur darsan taa-ee. My mind longs for the Blessed Vision of the Guru's Darshan. bilap karay chaatrik kee ni-aa-ee. It cries out like the thirsty song-bird. tarikhaa na utrai saaNt na aavai bin darsan sant pi-aaray jee-o. ||1|| My thirst is not quenched, and I can find no peace, without the Blessed Vision of the Beloved Saint. ||1|| ha-o gholee jee-o ghol ghumaa-ee gur darsan sant pi-aaray jee-o. ||1|| rahaa-o. I am a sacrifice, my soul is a sacrifice, to the Blessed Vision of the Beloved Saint Guru. ||1||Pause|| tayraa mukh suhaavaa jee-o sahj Dhun banee. Your Face is so Beautiful, and the Sound of Your Words imparts intuitive wisdom. chir ho-aa daykhay saaringpaanee. It is so long since this rainbird has had even a glimpse of water. Dhan so days jahaa tooN vasi-aa mayray sajan meet muraaray jee-o. ||2|| Blessed is that land where You dwell, O my Friend and Intimate Divine Guru. ||2|| ha-o gholee ha-o ghol ghumaa-ee gur sajan meet muraaray jee-o. ||1|| rahaa-o. I am a sacrifice, I am forever a sacrifice, to my Friend and Intimate Divine Guru. ||1||Pause|| ik gharhee na miltay taa kalijug hotaa. When I could not be with You for just one moment, the Dark Age of Kali Yuga dawned for me. hun kad milee-ai pari-a tuDh bhagvantaa. When will I meet You, O my Beloved Lord? mohi rain na vihaavai need na aavai bin daykhay gur darbaaray jee-o. ||3|| I cannot endure the night, and sleep does not come, without the Sight of the Beloved Guru's Court. ||3|| ha-o gholee jee-o ghol ghumaa-ee tis sachay gur darbaaray jee-o. ||1|| rahaa-o. I am a sacrifice, my soul is a sacrifice, to that True Court of the Beloved Guru. ||1||Pause|| bhaag ho-aa gur sant milaa-i-aa. By good fortune, I have met the Saint Guru. parabh abhinaasee ghar meh paa-i-aa. I have found the Immortal Lord within the home of my own self. sayv karee pal chasaa na vichhurhaa jan naanak daas tumaaray jee-o. ||4|| I will now serve You forever, and I shall never be separated from You, even for an instant. Servant Nanak is Your slave, O Beloved Master. ||4|| ha-o gholee jee-o ghol ghumaa-ee jan naanak daas tumaaray jee-o. rahaa-o. ||1||8|| I am a sacrifice, my soul is a sacrifice; servant Nanak is Your slave, Lord.[/color] [/QUOTE]
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