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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
SGGS - Qualities Of Seeker
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<blockquote data-quote="Taranjeet singh" data-source="post: 118466" data-attributes="member: 10049"><p><strong><span style="font-family: 'Arial'"><span style="font-size: 12px"><span style="color: darkorange">2.1 Is Naam Constant or Unchangeable</span></span></span></strong></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Arial'"><span style="color: blue"><strong>As per the Line of SGGS ‘Remembering the Naam, the Name of the Lord, the fruit of liberation is obtained. The other few Tuks that appear in the Granth sahib states that in this age, the Naam, the Name of the Lord, is glory and without the Name no one can attain the glory. The treasures of the Naam are within. Naam can be realized through the guidance of the Guru. It carries with itself magical qualities. </strong></span></span></span></p><p></p><p><span style="font-size: 12px"><span style="font-family: 'Arial'"><span style="color: blue"><strong>Guru Sahibs had attained the Naam. Granth states this very clearly. </strong></span></span></span></p><p></p><p><span style="font-size: 12px"><span style="font-family: 'Arial'"><span style="color: blue"><strong>I wonder very much as to why they did not share with us. I speculate that the naam, stated to be the name of Lord, probably, cannot be written in words or even expressed in language. Had it been so Guru Sahibs must have told us about the same. It is for this reason that each one of us is required to find out this magical word on which we have to meditate. ‘Waheguru’ is the name of the Lord and it is also as per ‘Gurumantar’ and not as per the Granth sahib i.e. the ‘sabad guru’. </strong></span></span></span></p><p></p><p><span style="font-size: 12px"><span style="font-family: 'Arial'"><span style="color: blue"><strong>Till we attain the naam we have to practice it and may be one day we are blessed with it. Hence the entity Naam is not a constant and is a variable. It may vary from seeker to seeker or may not vary but definitely has to be realized by each and every individual. Till one does not attain the naam, if it is attainable,one has to be satisfied with Gurumantar. It is not fixed like Rama or Krishna for Hindus. </strong></span></span></span></p><p></p><p><span style="font-family: 'Arial'"><span style="font-size: 12px"><span style="color: darkorange"><strong>Is it so?</strong></span></span></span></p></blockquote><p></p>
[QUOTE="Taranjeet singh, post: 118466, member: 10049"] [B][FONT=Arial][SIZE=3][COLOR=darkorange]2.1 Is Naam Constant or Unchangeable[/COLOR][/SIZE][/FONT][/B] [SIZE=3][FONT=Arial][COLOR=blue][B]As per the Line of SGGS ‘Remembering the Naam, the Name of the Lord, the fruit of liberation is obtained. The other few Tuks that appear in the Granth sahib states that in this age, the Naam, the Name of the Lord, is glory and without the Name no one can attain the glory. The treasures of the Naam are within. Naam can be realized through the guidance of the Guru. It carries with itself magical qualities. [/B][/COLOR][/FONT][/SIZE] [SIZE=3][FONT=Arial][COLOR=blue][B]Guru Sahibs had attained the Naam. Granth states this very clearly. [/B][/COLOR][/FONT][/SIZE] [SIZE=3][FONT=Arial][COLOR=blue][B]I wonder very much as to why they did not share with us. I speculate that the naam, stated to be the name of Lord, probably, cannot be written in words or even expressed in language. Had it been so Guru Sahibs must have told us about the same. It is for this reason that each one of us is required to find out this magical word on which we have to meditate. ‘Waheguru’ is the name of the Lord and it is also as per ‘Gurumantar’ and not as per the Granth sahib i.e. the ‘sabad guru’. [/B][/COLOR][/FONT][/SIZE] [SIZE=3][FONT=Arial][COLOR=blue][B]Till we attain the naam we have to practice it and may be one day we are blessed with it. Hence the entity Naam is not a constant and is a variable. It may vary from seeker to seeker or may not vary but definitely has to be realized by each and every individual. Till one does not attain the naam, if it is attainable,one has to be satisfied with Gurumantar. It is not fixed like Rama or Krishna for Hindus. [/B][/COLOR][/FONT][/SIZE] [FONT=Arial][SIZE=3][COLOR=darkorange][B]Is it so?[/B][/COLOR][/SIZE][/FONT] [/QUOTE]
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