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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="rajneesh madhok" data-source="post: 119767" data-attributes="member: 10692"><p>Mr. Zahim Nasir,</p><p> I am elaborating both the subject regarding Sikhism and Islam with specific intention to focus on your subject as you said that <strong>Sex is a personal decision then your religion seems incomplete? I have done the calculations of Maths now it is your turn to do the calculations yourself:</strong></p><p> <strong><u>Now come to Extracts from Holy Quran 33:35: The Subject of SALAVTION:</u></strong></p><p> “For muslim men and women, for believing men and women, for devout men and women, for true men and women, for men and women who are patient and constant, for men and women who humble themselves, for men and women who give in charity, for men and women who fast, <strong>for men and women who guard their chastity, and for men and women who engage much in Allah’s praise, for them has Allah prepared forgiveness and great reward.”</strong></p><p> </p><p> <strong>Dear we have never objected to Holy Quran’s teachings:</strong></p><p> <strong>“Allah (thus) directs you As regards your children’s (inheritence). A portion equal to that of two females; if only daughters, two or more, Their share is two-thirds of the inheritanc. If only one, her share is a half.” (Holy Quran 4:11)</strong></p><p> </p><p> In Sikh Rehat Maryada (Code of Sikh Conduct), There is nothing to state otherewise regarding women. “ Since all Children, both male and female are equal in all respects, the property of the father is equally divisible amongst the children; women married and unmarried have equal share alongwith the male progeny. Thus in Sikhism the women and men have been considered at par and so they are entitled to an equal share regardless of their gender. </p><p> </p><p> <strong><u>Now we come to the subject of Pre-marital sex: </u></strong></p><p> </p><p> <strong>Kindly go through Holy Quran, 4:34): Men are the protectors and maintainers of women, Because Allah has given the one more (strength) than the other, and because they support them from their means.”</strong></p><p> </p><p> <strong>Guru Granth Sahib pp. 473: “From the woman is our birth, in the woman’s womb are we shaped; To the woman we are engaged, to the woman we are wedded; the woman is our friend and from woman is the family; Through the woman are the bonds of the world; why call woman evil who gives birth to the world’s leaders? From the woman is the woman, without woman there is none”</strong></p><p> </p><p> <strong>The Holy Quran 2:282: “And if there are not two men, then a man and two women, such as ye choose, for witnesses. So that if one of them errs, the other can remind her. -------Elaboration: </strong></p><p> <strong>When there is a requirement for witnesses on a transaction and one of two men is unavailable, then two women can take the role of one man. This is to ensure that if one of them makes a mistake, the other woman can correct her. </strong></p><p> <strong>In the conclusion we go through the teachings of Holy Quran: </strong></p><p> <strong>The muslim woman is always associated with an old tradition known as the veil. It is Islamic that the woman should beautify herself with the veil of honour, dignity, <u>chastity, purity and integrity. She should refrain from all deeds and gestures tht might stir the passions of people other than her legitimate husband or cause evil suspicion of her morality. She is warned not to display her charms or expose her physical attractions before strangers. </u></strong></p><p> </p><p> <strong><u>Marriage Ceremony:</u></strong></p><p> <strong>In Sikhism the marriage ceremony is referred as Ananad karaj. Anand means Bliss and karaj means deed (Something one does). Marriage is uniting of two souls. So, accordingly we can declare it as the path of spirituality. So, the responsibility of householder is considered spiritual. </strong></p><p> <strong>Concluding part of discussion: </strong></p><p> <strong>According to Islam, Obedient women are more likely to receive the rewards of God. So, it stresses on chastity before marriage. </strong></p><p> <strong>I hope Mr. Nasir kindly go through the teachings of Islam and then argue on the subject. </strong></p><p> <strong>Rajneesh madhok</strong></p></blockquote><p></p>
[QUOTE="rajneesh madhok, post: 119767, member: 10692"] Mr. Zahim Nasir, I am elaborating both the subject regarding Sikhism and Islam with specific intention to focus on your subject as you said that [B]Sex is a personal decision then your religion seems incomplete? I have done the calculations of Maths now it is your turn to do the calculations yourself:[/B] [B][U]Now come to Extracts from Holy Quran 33:35: The Subject of SALAVTION:[/U][/B] “For muslim men and women, for believing men and women, for devout men and women, for true men and women, for men and women who are patient and constant, for men and women who humble themselves, for men and women who give in charity, for men and women who fast, [B]for men and women who guard their chastity, and for men and women who engage much in Allah’s praise, for them has Allah prepared forgiveness and great reward.”[/B] [B]Dear we have never objected to Holy Quran’s teachings:[/B] [B]“Allah (thus) directs you As regards your children’s (inheritence). A portion equal to that of two females; if only daughters, two or more, Their share is two-thirds of the inheritanc. If only one, her share is a half.” (Holy Quran 4:11)[/B] In Sikh Rehat Maryada (Code of Sikh Conduct), There is nothing to state otherewise regarding women. “ Since all Children, both male and female are equal in all respects, the property of the father is equally divisible amongst the children; women married and unmarried have equal share alongwith the male progeny. Thus in Sikhism the women and men have been considered at par and so they are entitled to an equal share regardless of their gender. [B][U]Now we come to the subject of Pre-marital sex: [/U][/B] [B]Kindly go through Holy Quran, 4:34): Men are the protectors and maintainers of women, Because Allah has given the one more (strength) than the other, and because they support them from their means.”[/B] [B]Guru Granth Sahib pp. 473: “From the woman is our birth, in the woman’s womb are we shaped; To the woman we are engaged, to the woman we are wedded; the woman is our friend and from woman is the family; Through the woman are the bonds of the world; why call woman evil who gives birth to the world’s leaders? From the woman is the woman, without woman there is none”[/B] [B]The Holy Quran 2:282: “And if there are not two men, then a man and two women, such as ye choose, for witnesses. So that if one of them errs, the other can remind her. -------Elaboration: [/B] [B]When there is a requirement for witnesses on a transaction and one of two men is unavailable, then two women can take the role of one man. This is to ensure that if one of them makes a mistake, the other woman can correct her. [/B] [B]In the conclusion we go through the teachings of Holy Quran: [/B] [B]The muslim woman is always associated with an old tradition known as the veil. It is Islamic that the woman should beautify herself with the veil of honour, dignity, [U]chastity, purity and integrity. She should refrain from all deeds and gestures tht might stir the passions of people other than her legitimate husband or cause evil suspicion of her morality. She is warned not to display her charms or expose her physical attractions before strangers. [/U][/B] [B][U]Marriage Ceremony:[/U][/B] [B]In Sikhism the marriage ceremony is referred as Ananad karaj. Anand means Bliss and karaj means deed (Something one does). Marriage is uniting of two souls. So, accordingly we can declare it as the path of spirituality. So, the responsibility of householder is considered spiritual. [/B] [B]Concluding part of discussion: [/B] [B]According to Islam, Obedient women are more likely to receive the rewards of God. So, it stresses on chastity before marriage. [/B] [B]I hope Mr. Nasir kindly go through the teachings of Islam and then argue on the subject. [/B] [B]Rajneesh madhok[/B] [/QUOTE]
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