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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Seva
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<blockquote data-quote="japjisahib04" data-source="post: 56565" data-attributes="member: 971"><p></p><p><span style="color: black"><span style="font-family: 'Times New Roman'"><span style="font-family: 'Verdana'">In Guru Ghar message of service means granting equality with humility to all </span></span></span><span style="font-family: 'Verdana'"><span style="color: black"><span style="font-family: 'Times New Roman'"><span style="font-family: 'Verdana'">irrespective of any religion, caste or creed i.e. wand kai chakhna. This way of service only makes one darling of the Guru and as gurbani tells,<span style="font-family: 'GurbaniAkharHeavy'"> ' <span style="font-family: 'GurbaniAkharHeavy'"> hovhu cwkr swcy kyry</span></span></span></span></span><span style="font-family: 'Verdana'"><span style="color: black"><span style="font-family: 'Times New Roman'">.<span style="font-family: 'Verdana'"> There is no distiniction between caste or creed . rich or poor, black and white</span> and<span style="font-family: 'Verdana'"> service is purely based on humantarian ground. If the ultimate aim is to make distinction between Hindu, Muslim or Sikh (with hidden agenda by disbtributing tons of literature as I have noticed in case of Christian Missionary) and then convert them to christinty - then this is not service but business and selfishness with a sense of superiority which gurbani rejects by stating ham nahi changhai bura nahi koey no one is better or superior than other and no one is inferior to other. Service to all with equality is service to Guru. As gurbani tells us, '<span style="font-family: 'GurbaniAkharHeavy'">hohu sBnw kI ryxukw qau A<span style="font-family: 'Gurbaniwebthick'">wau hmwrY</span><span style="font-family: 'Verdana'"> <span style="font-size: 12px"><span style="font-family: 'GurbaniAkharHeavy'">once we b</span>ecome darling of all, the dust of the feet irrespective of from any religion or caste or creed, and then only we merge with Him – i.e. Jiwan Mukta – that the real service to Guru.” SGGS 1102.11</span></span></span></span></span></span></span></span></p><p> </p><p><span style="font-family: 'Verdana'"><span style="font-family: 'Verdana'"><span style="color: black"><span style="font-family: 'Times New Roman'"><span style="font-family: 'Verdana'"><span style="font-family: 'GurbaniAkharHeavy'"><span style="font-family: 'Verdana'"><span style="font-size: 12px">So I see both are inter related.</span></span></span></span></span></span></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-family: 'Verdana'"><span style="color: black"><span style="font-family: 'Times New Roman'"><span style="font-family: 'Verdana'"><span style="font-family: 'GurbaniAkharHeavy'"><span style="font-family: 'Verdana'"><span style="font-size: 12px">Regards Sahni Mohinder</span></span></span></span></span></span></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-family: 'Verdana'"><span style="color: black"><span style="font-family: 'Times New Roman'"><span style="font-family: 'Verdana'"><span style="font-family: 'GurbaniAkharHeavy'"></span></span></span></span></span></span></p></blockquote><p></p>
[QUOTE="japjisahib04, post: 56565, member: 971"] [COLOR=black][/COLOR] [COLOR=black][FONT='Times New Roman'][FONT=Verdana]In Guru Ghar message of service means granting equality with humility to all [/FONT][/FONT][/COLOR][FONT=Verdana][COLOR=black][FONT='Times New Roman'][FONT=Verdana]irrespective of any religion, caste or creed i.e. wand kai chakhna. This way of service only makes one darling of the Guru and as gurbani tells,[FONT=GurbaniAkharHeavy] ' [FONT=GurbaniAkharHeavy] hovhu cwkr swcy kyry[/FONT][/FONT][/FONT][/FONT][/COLOR][FONT=Verdana][COLOR=black][FONT='Times New Roman'].[FONT=Verdana] There is no distiniction between caste or creed . rich or poor, black and white[/FONT] and[FONT=Verdana] service is purely based on humantarian ground. If the ultimate aim is to make distinction between Hindu, Muslim or Sikh (with hidden agenda by disbtributing tons of literature as I have noticed in case of Christian Missionary) and then convert them to christinty - then this is not service but business and selfishness with a sense of superiority which gurbani rejects by stating ham nahi changhai bura nahi koey no one is better or superior than other and no one is inferior to other. Service to all with equality is service to Guru. As gurbani tells us, '[FONT=GurbaniAkharHeavy]hohu sBnw kI ryxukw qau A[FONT=Gurbaniwebthick]wau hmwrY[/FONT][FONT=Verdana] [SIZE=3][FONT=GurbaniAkharHeavy]once we b[/FONT]ecome darling of all, the dust of the feet irrespective of from any religion or caste or creed, and then only we merge with Him – i.e. Jiwan Mukta – that the real service to Guru.” SGGS 1102.11[/SIZE][/FONT][/FONT][/FONT][/FONT][/COLOR][/FONT][/FONT] [FONT=Verdana][FONT=Verdana][COLOR=black][FONT='Times New Roman'][FONT=Verdana][FONT=GurbaniAkharHeavy][FONT=Verdana][/FONT][/FONT][/FONT][/FONT][/COLOR][/FONT][/FONT] [FONT=Verdana][FONT=Verdana][COLOR=black][FONT='Times New Roman'][FONT=Verdana][FONT=GurbaniAkharHeavy][FONT=Verdana][SIZE=3]So I see both are inter related.[/SIZE][/FONT][/FONT][/FONT][/FONT][/COLOR][/FONT][/FONT] [FONT=Verdana][FONT=Verdana][COLOR=black][FONT='Times New Roman'][FONT=Verdana][FONT=GurbaniAkharHeavy][FONT=Verdana][SIZE=3]Regards Sahni Mohinder[/SIZE][/FONT] [/FONT][/FONT][/FONT][/COLOR][/FONT][/FONT] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Seva
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