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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Amarpal" data-source="post: 66" data-attributes="member: 10"><p>As I have stated in my earlier posting, I am evolving to become a true Sikh i.e. Gurmukh, I am not complete yet, my psyche is not fully based on Sikhi, I still have to train myself. To that extent, I am not really a 'Guru Ka Sikh', and that is the case with many of we Sikhs. They are Sikhs in the process of becoming Gurmukhs. We need not give them a separate label as a sect. Nihangs are not a sect, they are reminents of Guru's army and have decided to continue to live like that.</p><p></p><p>Udasis, are followers of sons of Guru Nanak. If Udasis philisophy was to be the Sikh philosophy, then Guru Nanak would have given Gurgadi to his sons. It was not done. By implication it is clear that the preachings of Guru Nanak's sons were not in accordance with Sikh religion. You know, Guru Angad or any of our other Gurus, did not subscribe to what was preached by the sons of Guru Nanak. Udasis can continue to preach what they feel right, we have no conflict with them, but that is not part of Sikhism, the followers of Udasis are not Sikhs. Just because they happen to be sons of Guru Nanak, it does not mean what they say is deemed to be part of Sikhism.</p><p></p><p>We Sikhs are Sikhs only. </p><p></p><p>I wish that we do not import un-sikh ideas and preachings into our religion by creating labels as sects. Sehajdharis are not in Sikh uniform, which is essential and vital part of Sikh Panth and its dynamics ( refer too my posting on why Silh keep hairs in this forum). If they call themselves Sikh, I do not enter into any conflict with them, but to me they are not Sikhs. </p><p></p><p>Sikh philosophy is packaged by our ten Gurus, only the authenticated literature alone is part of Sikh scripture, which defines Sikh religion. Those who live/training themselves to live by what is said in this scripture alone are Sikhs, they are Gurmuks in the process of formation. they are would be 'Guru Ke Sikhs'.</p><p></p><p>I fully recognise the right of individuals and groups to propagate what they have realised. I have no conflict with them. Let them call themselves by any other term than Sikhs, as done by Radaswamis. I have no conflict with them. I respect thier right to do so. I love then as human beings, sustained by the same God who sustains me.</p><p></p><p>We are Sikhs, and Sikhism does not have sects or Castes.</p><p></p><p>With love and respect for all</p><p></p><p>Amarpal</p></blockquote><p></p>
[QUOTE="Amarpal, post: 66, member: 10"] As I have stated in my earlier posting, I am evolving to become a true Sikh i.e. Gurmukh, I am not complete yet, my psyche is not fully based on Sikhi, I still have to train myself. To that extent, I am not really a 'Guru Ka Sikh', and that is the case with many of we Sikhs. They are Sikhs in the process of becoming Gurmukhs. We need not give them a separate label as a sect. Nihangs are not a sect, they are reminents of Guru's army and have decided to continue to live like that. Udasis, are followers of sons of Guru Nanak. If Udasis philisophy was to be the Sikh philosophy, then Guru Nanak would have given Gurgadi to his sons. It was not done. By implication it is clear that the preachings of Guru Nanak's sons were not in accordance with Sikh religion. You know, Guru Angad or any of our other Gurus, did not subscribe to what was preached by the sons of Guru Nanak. Udasis can continue to preach what they feel right, we have no conflict with them, but that is not part of Sikhism, the followers of Udasis are not Sikhs. Just because they happen to be sons of Guru Nanak, it does not mean what they say is deemed to be part of Sikhism. We Sikhs are Sikhs only. I wish that we do not import un-sikh ideas and preachings into our religion by creating labels as sects. Sehajdharis are not in Sikh uniform, which is essential and vital part of Sikh Panth and its dynamics ( refer too my posting on why Silh keep hairs in this forum). If they call themselves Sikh, I do not enter into any conflict with them, but to me they are not Sikhs. Sikh philosophy is packaged by our ten Gurus, only the authenticated literature alone is part of Sikh scripture, which defines Sikh religion. Those who live/training themselves to live by what is said in this scripture alone are Sikhs, they are Gurmuks in the process of formation. they are would be 'Guru Ke Sikhs'. I fully recognise the right of individuals and groups to propagate what they have realised. I have no conflict with them. Let them call themselves by any other term than Sikhs, as done by Radaswamis. I have no conflict with them. I respect thier right to do so. I love then as human beings, sustained by the same God who sustains me. We are Sikhs, and Sikhism does not have sects or Castes. With love and respect for all Amarpal [/QUOTE]
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