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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="pk70" data-source="post: 79375" data-attributes="member: 5889"><p>Quote</p><p><span style="color: navy">In my view, without a regular spiritual practice, it is not possible to live a spiritual life. The key to spiritual realization is to start your day in a positive way with techniques such as Kundalini Yoga, Chi Gong, deep relaxation, meditation, and prayer</span></p><p> <strong><span style="color: black">Will that alone change uncontrolled urges of mind? Guru Nanak told Yogis that physical exercises would not sill mind.( in Sidh Gost Yogis keep asking Guru ji how to still mind) I do not accept it as a spiritual experience as per idea expressed in the first sentence of above quote. What is spiritual life according to the author, I disagree. If it is limited to “ keeping positive attitude in life, it will be healthy” I agree.</span></strong></p><p> </p><p> <span style="color: navy">Quote</span></p><p> <span style="color: navy">. Developing a regular morning practice, called sadhana in the yogic tradition, is steeped in the history of health, happiness and spiritual fulfillment. The late Yogi Har Bhajan Singh Khalsa said, “Sadhana is the time you energize your soul.”</span></p><p> <strong><span style="color: black">What is permanent happiness after sadhna according to late Yogi Bhajan ? Will that yogic tradition exercise only is enough for everlasting happiness? I don’t think so. Nothing above </span></strong><strong><span style="color: black">Nam</span></strong><strong><span style="color: black"> Simran while being in love with HIM.</span></strong></p><p> </p><p> </p><p> Quote</p><p><span style="color: navy">Once a student asked the master, “Sir”, she said, “May I take a nap after sadhana?”</span></p><p><span style="color: navy">To which the master replied, “You can do anything you want after sadhana.”</span></p><p><span style="color: navy">You can do anything you want in life. But first do your sadhana.</span></p><p> <strong><span style="color: black">What kind of sadhna sets you free to do whatever mind wants to do? Guru Nanak states to do a sadhna( living in HIS love and Hukm which eliminate ego) which stills the mind. If mind is inspired to wander around after sadhna, the master along with the followers are doomed to go through channels</span></strong><span style="color: black"> <strong>of happiness and sorrows as well and, permanent happiness remains a dream</strong></span></p><p> </p><p> <span style="color: navy">Everyone knows the old Golden Rule: “Do unto others.” The new Golden Rule reads: “See the other person as yourself. See the other person as a soul”. The other person is you.</span></p><p> <strong><span style="color: black">You just cannot do that by saying that. Sculpturing of the mind in a different way is needed otherwise ego keeps ruling mind. Just sharing that lame statements are good to read or to enjoy but without total over hauling of mind, no fruits is possible, and that is the reality of life. All are my views in this context, who like otherwise, it is fine with me.</span></strong></p></blockquote><p></p>
[QUOTE="pk70, post: 79375, member: 5889"] Quote [COLOR=navy]In my view, without a regular spiritual practice, it is not possible to live a spiritual life. The key to spiritual realization is to start your day in a positive way with techniques such as Kundalini Yoga, Chi Gong, deep relaxation, meditation, and prayer[/COLOR] [COLOR=navy] [/COLOR][B][COLOR=black]Will that alone change uncontrolled urges of mind? Guru Nanak told Yogis that physical exercises would not sill mind.( in Sidh Gost Yogis keep asking Guru ji how to still mind) I do not accept it as a spiritual experience as per idea expressed in the first sentence of above quote. What is spiritual life according to the author, I disagree. If it is limited to “ keeping positive attitude in life, it will be healthy” I agree.[/COLOR][/B] [B][COLOR=black] [/COLOR][/B] [COLOR=navy]Quote[/COLOR] [COLOR=navy]. Developing a regular morning practice, called sadhana in the yogic tradition, is steeped in the history of health, happiness and spiritual fulfillment. The late Yogi Har Bhajan Singh Khalsa said, “Sadhana is the time you energize your soul.”[/COLOR] [B][COLOR=black]What is permanent happiness after sadhna according to late Yogi Bhajan ? Will that yogic tradition exercise only is enough for everlasting happiness? I don’t think so. Nothing above [/COLOR][/B][B][COLOR=black]Nam[/COLOR][/B][B][COLOR=black] Simran while being in love with HIM.[/COLOR][/B] [B][COLOR=black] [/COLOR][/B] [COLOR=black] [/COLOR] Quote [COLOR=navy]Once a student asked the master, “Sir”, she said, “May I take a nap after sadhana?”[/COLOR] [COLOR=navy]To which the master replied, “You can do anything you want after sadhana.”[/COLOR] [COLOR=navy]You can do anything you want in life. But first do your sadhana.[/COLOR] [B][COLOR=black]What kind of sadhna sets you free to do whatever mind wants to do? Guru Nanak states to do a sadhna( living in HIS love and Hukm which eliminate ego) which stills the mind. If mind is inspired to wander around after sadhna, the master along with the followers are doomed to go through channels[/COLOR][/B][COLOR=black] [B]of happiness and sorrows as well and, permanent happiness remains a dream[/B][/COLOR] [B][COLOR=black] [/COLOR][/B] [COLOR=navy]Everyone knows the old Golden Rule: “Do unto others.” The new Golden Rule reads: “See the other person as yourself. See the other person as a soul”. The other person is you.[/COLOR] [B][COLOR=black]You just cannot do that by saying that. Sculpturing of the mind in a different way is needed otherwise ego keeps ruling mind. Just sharing that lame statements are good to read or to enjoy but without total over hauling of mind, no fruits is possible, and that is the reality of life. All are my views in this context, who like otherwise, it is fine with me.[/COLOR][/B] [/QUOTE]
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