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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="vijaydeep Singh" data-source="post: 13618" data-attributes="member: 313"><p>Gurfateh</p><p> </p><p>Well Das can say a few things.</p><p> </p><p> </p><p>Nirmalas or Taksalis or Nihungs are not catholics but Orthodox</p><p> </p><p>Catholics are more like AKJ</p><p> </p><p>And protestants are refomers like Sirdar Sahib Kala Afghana.</p><p> </p><p>Das was initial against the solar calender as in past both Solar(Nanak Shahi with Sankrands and Vaishakhi) And Luner Calneder(Vikrami) were used.</p><p> </p><p>But due to articles in Panchjanya of RSS opposing NanakShahi Calnedr by S. Purewal made Das support the NanakShahi Calender in Present as who on erath were RSS people to interfere in our internal affairs.</p><p> </p><p>So far in SGPC and thier things in mainstreeam Das support the Soler Calnedr of Nanak Shahi which is recently introdued.</p><p> </p><p>Coming on the points of respected Sant Samaj.</p><p> </p><p>Well they are much more better preachers then our protestant Sikhs.</p><p> </p><p>Guru Maharaj Used the festivals of Holi,Devali and even Dushera to wean away Hindus from idolatory and to preach Sikhism to them.</p><p> </p><p>Later on Mahants may even have made used of Kartik Purnimah to be used as Gurpurab of First Master to let Hindu do not go to Brahmins and be our Part.</p><p> </p><p>In fact most of the history writtan in old texts talks about Vikrami Era or Calender and dates are based upon it.</p><p> </p><p>Yet Sikhs do not have to rely upon Barhimins for Alamanac as Mahants have thier own command on that.</p><p> </p><p>With Nanak Shahi Calander Missionaiers have also dislodge the Sants from this field. </p><p> </p><p>What Das knows about Sikhsim day is not at all important to us like Grah Natckshtras or Zodiac etc or Rashi or Palentory positions and events on Gurparbs are morte to inspire us be it on that day or after 100 days from that day.Punya or Mahttam(Gaining of virtue in heavan) due to doing something at one particular day is to be found in Islam or Hinduism but is Anti Sikhism.</p><p> </p><p>Needless to say that Saka and Vikrarmi Calenders as per Indian Govt are also been made soler and scintific and as it happens in Iran that Hizri the Islamic one and the Kursheed or solor one of that Countary both are used.</p><p> </p><p>So das can recomned that if someone wants to use old calneder we must not feel Bad but yet Nanak Shahi Calender is something welcoming yet Hola Mahla or Bandi Choor Divas etc and local customs of Sants need to be respected.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 13618, member: 313"] Gurfateh Well Das can say a few things. Nirmalas or Taksalis or Nihungs are not catholics but Orthodox Catholics are more like AKJ And protestants are refomers like Sirdar Sahib Kala Afghana. Das was initial against the solar calender as in past both Solar(Nanak Shahi with Sankrands and Vaishakhi) And Luner Calneder(Vikrami) were used. But due to articles in Panchjanya of RSS opposing NanakShahi Calnedr by S. Purewal made Das support the NanakShahi Calender in Present as who on erath were RSS people to interfere in our internal affairs. So far in SGPC and thier things in mainstreeam Das support the Soler Calnedr of Nanak Shahi which is recently introdued. Coming on the points of respected Sant Samaj. Well they are much more better preachers then our protestant Sikhs. Guru Maharaj Used the festivals of Holi,Devali and even Dushera to wean away Hindus from idolatory and to preach Sikhism to them. Later on Mahants may even have made used of Kartik Purnimah to be used as Gurpurab of First Master to let Hindu do not go to Brahmins and be our Part. In fact most of the history writtan in old texts talks about Vikrami Era or Calender and dates are based upon it. Yet Sikhs do not have to rely upon Barhimins for Alamanac as Mahants have thier own command on that. With Nanak Shahi Calander Missionaiers have also dislodge the Sants from this field. What Das knows about Sikhsim day is not at all important to us like Grah Natckshtras or Zodiac etc or Rashi or Palentory positions and events on Gurparbs are morte to inspire us be it on that day or after 100 days from that day.Punya or Mahttam(Gaining of virtue in heavan) due to doing something at one particular day is to be found in Islam or Hinduism but is Anti Sikhism. Needless to say that Saka and Vikrarmi Calenders as per Indian Govt are also been made soler and scintific and as it happens in Iran that Hizri the Islamic one and the Kursheed or solor one of that Countary both are used. So das can recomned that if someone wants to use old calneder we must not feel Bad but yet Nanak Shahi Calender is something welcoming yet Hola Mahla or Bandi Choor Divas etc and local customs of Sants need to be respected. [/QUOTE]
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