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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Same Sex Marriage Ceremonies In Gurdwara
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<blockquote data-quote="Ambarsaria" data-source="post: 148945" data-attributes="member: 14194"><p>Randip Singh ji my statements and posts are based on my personal experiences and information received from my parents so 100 year comment is valid.</p><p></p><p>Can you name a village where Sikandar the Great is treated as God? I know he wasn't in my village or villages I traveled to. That is if common folks even knew who he was! I believe Maharaja Ranjit Singh and other Rajahs were supplied arms by French and Germans and there are blue and green eyed people in Punjab whether from the British or from the French cross pollination.</p><p></p><p>I have no issue people being gay or lesbian or bisexual or transsexual. That is part of creation trying out things for size. If it is a trait required for long term survival of humans it will survive and grow. Otherwise it won't. Timelines are generations, hundreds of years, etc.</p><p></p><p>I am with KDS1980 ji in terms of to ridiculous comments like if it is wrong it would have been condemned in Sri Guru Granth Sahib ji. This is a wiser forum to be using such an argument which I find little flippant. I shouldn't address but I will in case yours is coming from a serious thought process. Sri Guru Granth Sahib ji and our Gurus tackle issued with the leaders, the practices that such followed as a way to understand and claimed ways to reach God (Hindus and Muslims generally), to the people misguiding people and fleecing them (Brahmins predominantly), finally any strong third tier items. Guru ji did not focus on people's bedroom rituals. What would they have said if asked, I don't know! Perhaps the issue would have been cut to measure like a very smart previous Prime Minister of Canada. Pierre Elliot Trudeau stated , "<span style="font-size: 10px"><span style="color: Red"><strong>There's no place for the state in the bedrooms of the nation</strong></span></span>". I am of the like opinion.</p><p></p><p>On Anand Karaj I believe you are taking a very restrictive view "as the joining of souls". It is a spiritual and a social/communal ceremony. It announces that let no one be in doubt that union of marriage has taken place from hereon these two people are husband and wife. Their children from the union of a man and a woman are not illegitimate as viewed by society, their house where the cohabit is not a house of ill repute, let no one see the man or woman with lust, etc. </p><p></p><p>So if Sikh Society does not view the union of lesbians and gays the same way I am not complaining. If in the future they view differently I won't complain either. I don't have a huge lot of personal interest in this.</p><p></p><p>In terms of Akal Takhat Sahib, it makes religious and Panthic (Sikh community well being) decisions. If they have so guided right now that it makes no sense to bless gay/lesbian relationships/unions as Anand Karaj, I am OK with that too. If there is a need to revisit this, the community support and other means can be employed to reason for it.</p><p></p><p>Sat Sri Akal.</p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 148945, member: 14194"] Randip Singh ji my statements and posts are based on my personal experiences and information received from my parents so 100 year comment is valid. Can you name a village where Sikandar the Great is treated as God? I know he wasn't in my village or villages I traveled to. That is if common folks even knew who he was! I believe Maharaja Ranjit Singh and other Rajahs were supplied arms by French and Germans and there are blue and green eyed people in Punjab whether from the British or from the French cross pollination. I have no issue people being gay or lesbian or bisexual or transsexual. That is part of creation trying out things for size. If it is a trait required for long term survival of humans it will survive and grow. Otherwise it won't. Timelines are generations, hundreds of years, etc. I am with KDS1980 ji in terms of to ridiculous comments like if it is wrong it would have been condemned in Sri Guru Granth Sahib ji. This is a wiser forum to be using such an argument which I find little flippant. I shouldn't address but I will in case yours is coming from a serious thought process. Sri Guru Granth Sahib ji and our Gurus tackle issued with the leaders, the practices that such followed as a way to understand and claimed ways to reach God (Hindus and Muslims generally), to the people misguiding people and fleecing them (Brahmins predominantly), finally any strong third tier items. Guru ji did not focus on people's bedroom rituals. What would they have said if asked, I don't know! Perhaps the issue would have been cut to measure like a very smart previous Prime Minister of Canada. Pierre Elliot Trudeau stated , "[SIZE=2][COLOR=Red][B]There's no place for the state in the bedrooms of the nation[/B][/COLOR][/SIZE]". I am of the like opinion. On Anand Karaj I believe you are taking a very restrictive view "as the joining of souls". It is a spiritual and a social/communal ceremony. It announces that let no one be in doubt that union of marriage has taken place from hereon these two people are husband and wife. Their children from the union of a man and a woman are not illegitimate as viewed by society, their house where the cohabit is not a house of ill repute, let no one see the man or woman with lust, etc. So if Sikh Society does not view the union of lesbians and gays the same way I am not complaining. If in the future they view differently I won't complain either. I don't have a huge lot of personal interest in this. In terms of Akal Takhat Sahib, it makes religious and Panthic (Sikh community well being) decisions. If they have so guided right now that it makes no sense to bless gay/lesbian relationships/unions as Anand Karaj, I am OK with that too. If there is a need to revisit this, the community support and other means can be employed to reason for it. Sat Sri Akal. [/QUOTE]
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