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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Sahaj And Gurmat
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<blockquote data-quote="Sikh80" data-source="post: 81440" data-attributes="member: 5290"><p><span style="font-family: 'Arial Black'"><em><span style="font-family: 'Book Antiqua'">[ thank you pk70 ji for wonderful comments as above.I am grateful for the contribution of a senior person to this thread.It is a new area for me. I am trying my best to link some of the lines that do not contain the term sahaj but are essentially the part of the same.]</span></em></span></p><p><span style="font-family: 'Arial Black'"></span></p><p><span style="font-family: 'Arial Black'">5.Sahaj and Fourth stage/Turia</span></p><p> <span style="font-family: 'Book Antiqua'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'Book Antiqua'"><span style="font-size: 12px"><span style="font-family: 'Book Antiqua'"> It is in the state of sahaj that everything becomes acceptable to the God.Without sahaj it is Haume , greed and duality only. It is in sahaj that everything is natural. The real pleasure springs from this state of mind only.It is in this state the that the mind rests in itself and the soul feels elated. One’s life becomes natural and one is able to see the reality and all doubts and delusions are overcome and pious qualities spring .One becomes forgiving and becomes full of love for others and mind and soul become fresh once again. There is no pretension at this state. One rises above the tri-gunas of maya and understands the reality in this fourth state called as Turia and attains the supreme bliss by way of peace of mind and one tends to become desire less that is the cause of all the pains. The worldly affairs seem to be meaningless. </span></span></span>[/FONT]<span style="font-family: 'Book Antiqua'"><span style="font-size: 12px">.</span></span><span style="font-family: 'Georgia'"><span style="font-family: 'Book Antiqua'"><span style="font-size: 12px">The fourth stage is said to be the state in which one attains the sahaj. </span></span></span></p><p><span style="font-family: 'Georgia'"><span style="font-family: 'Book Antiqua'"><span style="font-size: 12px"></span></span></span></p><p><span style="font-family: 'Georgia'"><span style="font-family: 'Book Antiqua'"><span style="font-size: 12px">In the state of intuitive balance, devotion wells up. In intuitive balance, love is balanced and detached. In the state of intuitive balance, peace and tranquility are produced. Without intuitive balance, life is useless.[page 68] Above all in the state of Intuitive balance the Name of the Lord dwells within the mind.</span></span></span></p><p><span style="font-family: 'Georgia'"></span> </p><p> <span style="font-family: 'AnmolKalmi'">cauQy pd mih shju hY gurmuiK plY pwie ]6] <span style="color: green"><span style="font-family: 'AnmolLipiHeavy'">(68-14, isrIrwgu, mÚ 3)</span></span></span></p><p> <span style="font-family: 'Georgia'"><u>[In the fourth state, there is intuitive balance; the Gurmukhs gather it in]</u></span></p><p><span style="font-family: 'Georgia'"></span> <span style="font-family: 'Georgia'"></span></p><p><span style="font-family: 'Georgia'"></span><span style="font-family: 'Georgia'"><span style="font-family: 'Book Antiqua'">It is in the the fourth state that one gets sahaj with the blessings of Guru. The word guru is important to appreciate. For Sikhs the guru is sabad guru that is equivalent to God Himself. Thus it is with HIS blessings that one attains the fourth state and the sahaj. It can be called as synonyms. In thet tri-gunas one cannot attain sahaj.</span></span></p><p><span style="font-family: 'Georgia'"></span> </p><p> <span style="font-family: 'AnmolKalmi'">iqRhu guxw ivic shju n pweIAY qRY gux Brim Bulwie ] </span></p><p> <span style="font-family: 'AnmolKalmi'"><span style="color: green"><span style="font-family: 'AnmolLipiHeavy'">(</span></span>pVIAY guxIAY ikAw kQIAY jw muMFhu GuQw jwie ]</span></p><p> <span style="font-family: 'AnmolKalmi'"> (68-13, isrIrwgu, mÚ 3)</span></p><p> </p><p> </p><p> In tri-gunas one is always in the state of doubt/delusion/confusion. Like wise in Maya one does not attain the sahaj.In the Maya one remains in duality.[/FONT]</p><p> </p><p> <span style="font-family: 'AnmolLipi'">mwieAw ivic shju n aUpjY mwieAw dUjY Bwie ] <span style="color: green">(68-11, isrIrwgu, mÚ 3)</span></span></p><p> </p><p> <span style="font-family: 'Georgia'"><span style="font-size: 12px">In the three qualities, intuitive balance is not obtained; the three qualities lead to delusion and doubt.</span></span><span style="font-family: 'Georgia'"><span style="color: green">This is the explanation of sahaj.</span></span></p></blockquote><p></p>
[QUOTE="Sikh80, post: 81440, member: 5290"] [FONT=Arial Black][I][FONT=Book Antiqua][ thank you pk70 ji for wonderful comments as above.I am grateful for the contribution of a senior person to this thread.It is a new area for me. I am trying my best to link some of the lines that do not contain the term sahaj but are essentially the part of the same.][/FONT][/I] 5.Sahaj and Fourth stage/Turia[/FONT] [FONT=Book Antiqua][SIZE=3] [FONT=Book Antiqua] It is in the state of sahaj that everything becomes acceptable to the God.Without sahaj it is Haume , greed and duality only. It is in sahaj that everything is natural. The real pleasure springs from this state of mind only.It is in this state the that the mind rests in itself and the soul feels elated. One’s life becomes natural and one is able to see the reality and all doubts and delusions are overcome and pious qualities spring .One becomes forgiving and becomes full of love for others and mind and soul become fresh once again. There is no pretension at this state. One rises above the tri-gunas of maya and understands the reality in this fourth state called as Turia and attains the supreme bliss by way of peace of mind and one tends to become desire less that is the cause of all the pains. The worldly affairs seem to be meaningless. [/FONT][/SIZE][/FONT][SIZE=3][/SIZE][/FONT][FONT=Book Antiqua][SIZE=3].[/SIZE][/FONT][FONT=Georgia][FONT=Book Antiqua][SIZE=3]The fourth stage is said to be the state in which one attains the sahaj. In the state of intuitive balance, devotion wells up. In intuitive balance, love is balanced and detached. In the state of intuitive balance, peace and tranquility are produced. Without intuitive balance, life is useless.[page 68] Above all in the state of Intuitive balance the Name of the Lord dwells within the mind.[/SIZE][/FONT] [/FONT] [FONT=AnmolKalmi]cauQy pd mih shju hY gurmuiK plY pwie ]6] [COLOR=green][FONT=AnmolLipiHeavy](68-14, isrIrwgu, mÚ 3)[/FONT][/COLOR][/FONT] [FONT=Georgia][U][In the fourth state, there is intuitive balance; the Gurmukhs gather it in][/U] [/FONT] [FONT=Georgia] [/FONT][FONT=Georgia][FONT=Book Antiqua]It is in the the fourth state that one gets sahaj with the blessings of Guru. The word guru is important to appreciate. For Sikhs the guru is sabad guru that is equivalent to God Himself. Thus it is with HIS blessings that one attains the fourth state and the sahaj. It can be called as synonyms. In thet tri-gunas one cannot attain sahaj.[/FONT] [/FONT] [FONT=AnmolKalmi]iqRhu guxw ivic shju n pweIAY qRY gux Brim Bulwie ] [/FONT] [FONT=AnmolKalmi][COLOR=green][FONT=AnmolLipiHeavy]([/FONT][/COLOR]pVIAY guxIAY ikAw kQIAY jw muMFhu GuQw jwie ][/FONT] [FONT=AnmolKalmi] (68-13, isrIrwgu, mÚ 3)[/FONT] In tri-gunas one is always in the state of doubt/delusion/confusion. Like wise in Maya one does not attain the sahaj.In the Maya one remains in duality.[/FONT] [FONT=AnmolLipi]mwieAw ivic shju n aUpjY mwieAw dUjY Bwie ] [COLOR=green](68-11, isrIrwgu, mÚ 3)[/COLOR][/FONT] [FONT=Georgia][SIZE=3]In the three qualities, intuitive balance is not obtained; the three qualities lead to delusion and doubt.[/SIZE][/FONT][FONT=Georgia][COLOR=green]This is the explanation of sahaj.[/COLOR][/FONT] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Sahaj And Gurmat
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