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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Sahaj And Gurmat
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<blockquote data-quote="Sikh80" data-source="post: 81394" data-attributes="member: 5290"><p><span style="font-family: 'Book Antiqua'"><span style="font-size: 12px"><span style="font-family: 'Arial Black'"><strong>3.Sahaj and sabad Guru</strong></span></span></span></p><p><span style="font-family: 'Book Antiqua'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'Book Antiqua'"><span style="font-size: 12px">The state of “sahaj’ represents the highest spiritual level and one gets it through Simran and one continues to carry on with the same in that state as well. It is at this state that one can find the exact value of Simran and namjap. It is only in this state of ‘sahaj’ that one is able to earn the Naam. Without sahaj everything appears to be meaningless. </span></span></p><p> </p><p><span style="font-family: 'Gurbaniwebthick'"> shjy gwivAw Qwie pvY ibnu shjY kQnI bwid ] </span><span style="font-family: 'Gurbaniwebthick'"><span style="color: green">(68-7, isrIrwgu, mÚ 3)</span></span></p><p><span style="font-family: 'Arial'"> [<em><u>That which is sung intuitively is acceptable; without this intuition, all chanting is useless]</u></em></span></p><p> </p><p><span style="font-family: 'Book Antiqua'"><span style="font-size: 12px"> The basic question that arises in the mind of seekers and aspirants is as to how to establish as to one is in the state of sahaj or not. It is difficult to answer as there appears no direct answer to this. However, in whatever state one may be, simran is to be carried out to achieve the state of ‘sahaj’.In ‘sahaj’ everything happens naturally.Gurmat and sahajmat are same. The other name that scholars have given to this is Sahajyog. Sahaj state is the Highest state of the Brahmgyani and Gurmkhs can earn it with right practice and by following the teachings as contained in the sabad guru.</span></span></p><p> </p><p><span style="font-family: 'Gurbaniwebthick'"> shjY no sB locdI ibnu gur pwieAw n jwie ] </span><span style="font-family: 'Gurbaniwebthick'"><span style="color: green">(68-4, isrIrwgu, mÚ 3)</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 12px"> [<em><u>Everyone longs to be centered and balanced, but without the Guru, no one can</u></em>]</span></span></p><p> </p><p><span style="font-family: 'Book Antiqua'"><span style="font-size: 12px"> It is only with HIS grace and blessings that one attains the state of sahaj.This state cannot be attained without HIS blessings.It is eveident that without the sabad guru the attainment of sahaj is not possible.</span></span></p><p><span style="font-family: 'Book Antiqua'"><span style="font-size: 12px"></span></span> </p><p><span style="font-family: 'Gurbaniwebthick'"> gur Byty shju pwieAw AwpxI ikrpw kry rjwie ]1] </span><span style="font-family: 'Gurbaniwebthick'"><span style="color: green">(68-5, isrIrwgu, mÚ 3)</span></span><span style="font-family: 'Gurbaniwebthick'"></span></p><p><span style="font-family: 'Gurbaniwebthick'"> BweI ry gur ibnu shju n hoie ] </span><span style="font-family: 'Gurbaniwebthick'"><span style="color: green">(68-6, isrIrwgu, mÚ 3)</span></span><span style="font-family: 'Gurbaniwebthick'"></span></p><p><span style="font-family: 'Gurbaniwebthick'"> sbdY hI qy shju aUpjY hir pwieAw scu soie ]1] rhwau ] </span><span style="font-family: 'Gurbaniwebthick'"><span style="color: green">(68-6, isrIrwgu, mÚ 3)</span></span></p><p><span style="font-family: 'Gurbaniwebthick'"><span style="color: green"></span></span></p><p><span style="font-family: 'Gurbaniwebthick'"><span style="color: green"><span style="font-family: 'Book Antiqua'">In nutshell sahaj is to be obtained by Simran as is covered in the Para/post 2 above.</span></span></span></p><p><span style="font-family: 'Gurbaniwebthick'"><span style="color: green"><span style="font-family: 'Book Antiqua'"></span></span></span></p><p><span style="font-family: 'Gurbaniwebthick'"><span style="color: green"><span style="font-family: 'Book Antiqua'"></span></span></span></p><p><span style="font-family: 'Gurbaniwebthick'"><span style="color: green"><span style="font-family: 'Book Antiqua'"><span style="font-family: 'Arial Black'">To be contd.</span></span></span></span></p><p><span style="font-family: 'Gurbaniwebthick'"><span style="color: green"><span style="font-family: 'Book Antiqua'"></span></span></span></p><p><span style="font-family: 'Gurbaniwebthick'"><span style="color: green"></span></span></p><p><span style="font-family: 'Gurbaniwebthick'"><span style="color: green"></span></span></p></blockquote><p></p>
[QUOTE="Sikh80, post: 81394, member: 5290"] [FONT=Book Antiqua][SIZE=3][FONT=Arial Black][B]3.Sahaj and sabad Guru[/B][/FONT] The state of “sahaj’ represents the highest spiritual level and one gets it through Simran and one continues to carry on with the same in that state as well. It is at this state that one can find the exact value of Simran and namjap. It is only in this state of ‘sahaj’ that one is able to earn the Naam. Without sahaj everything appears to be meaningless. [/SIZE][/FONT] [FONT=Gurbaniwebthick] shjy gwivAw Qwie pvY ibnu shjY kQnI bwid ] [/FONT][FONT=Gurbaniwebthick][COLOR=green](68-7, isrIrwgu, mÚ 3)[/COLOR][/FONT] [FONT=Arial] [[I][U]That which is sung intuitively is acceptable; without this intuition, all chanting is useless][/U][/I][/FONT] [FONT=Book Antiqua][SIZE=3] The basic question that arises in the mind of seekers and aspirants is as to how to establish as to one is in the state of sahaj or not. It is difficult to answer as there appears no direct answer to this. However, in whatever state one may be, simran is to be carried out to achieve the state of ‘sahaj’.In ‘sahaj’ everything happens naturally.Gurmat and sahajmat are same. The other name that scholars have given to this is Sahajyog. Sahaj state is the Highest state of the Brahmgyani and Gurmkhs can earn it with right practice and by following the teachings as contained in the sabad guru.[/SIZE][/FONT] [FONT=Gurbaniwebthick] shjY no sB locdI ibnu gur pwieAw n jwie ] [/FONT][FONT=Gurbaniwebthick][COLOR=green](68-4, isrIrwgu, mÚ 3)[/COLOR][/FONT] [FONT=Arial][SIZE=3] [[I][U]Everyone longs to be centered and balanced, but without the Guru, no one can[/U][/I]][/SIZE][/FONT] [FONT=Book Antiqua][SIZE=3] It is only with HIS grace and blessings that one attains the state of sahaj.This state cannot be attained without HIS blessings.It is eveident that without the sabad guru the attainment of sahaj is not possible. [/SIZE][/FONT] [FONT=Gurbaniwebthick] gur Byty shju pwieAw AwpxI ikrpw kry rjwie ]1] [/FONT][FONT=Gurbaniwebthick][COLOR=green](68-5, isrIrwgu, mÚ 3)[/COLOR][/FONT][FONT=Gurbaniwebthick] BweI ry gur ibnu shju n hoie ] [/FONT][FONT=Gurbaniwebthick][COLOR=green](68-6, isrIrwgu, mÚ 3)[/COLOR][/FONT][FONT=Gurbaniwebthick] sbdY hI qy shju aUpjY hir pwieAw scu soie ]1] rhwau ] [/FONT][FONT=Gurbaniwebthick][COLOR=green](68-6, isrIrwgu, mÚ 3) [FONT=Book Antiqua]In nutshell sahaj is to be obtained by Simran as is covered in the Para/post 2 above. [FONT=Arial Black]To be contd.[/FONT] [/FONT] [/COLOR][/FONT] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Sahaj And Gurmat
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