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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Sabd Guru On Sword (ਖੜਗੁ/ਖੰਡਾ)
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<blockquote data-quote="Archived_Member4" data-source="post: 97369" data-attributes="member: 6184"><p>As this is your opinion and it stands on no ground and has no truth to it.</p><p> </p><p> </p><p> </p><p>The 5 ks which you refer to as materialism, are very much Spiritually helpful.</p><p> </p><p></p><p> </p><p>Once again your opinion, but this poorly contructed statement has no ground and breaks apart, once analyzed with just glass.</p><p> </p><p> </p><p></p><p> </p><p>The reason why you presented this shabad, only you would know. This shabad does not say the 5 ks don't help in spirituality in developing virtues. Reading this above shabad one can't help notice this tuk <em><strong>If one human being serves another human being, the one served stands by him. </strong></em></p><p> </p><p>Isn't this the best description of the Khalsa Panth. Who serves humanity and who protects humanity. Its the Khalsa Panth that serves another and protects another. The 5 ks are very much apart of the Khalsa Panth discipline and is the discipline of the Tenth Nanak.</p><p> </p><p></p><p> </p><p>Once again this shabad does not speak out agianst the 5 Kakkars, the reason why you presented it, only you know.</p><p> </p><p>Chanting of the Lord's name is a discipline of the Khalsa. 5 Bani are to be chanted by the tongue and heard by the ears in the Amrit Vaylaa. The Khalsa has taken up the Guru's discipline and everyday stays absorbed in the Shabad Guru. The Khalsa serves the Infinite God and has graspped the hem of the Guru by taking Amrit. </p><p> </p><p></p><p> </p><p>On ang sung 266 the top line you presented: <em>If you long for honor for yourself, then renounce your ego in the Saadh Sangat, the Company of the Holy.</em></p><p> </p><p>Don't come before the second line of Gurbani that you have presented. The way you have presented these two lines it looks like as the second line comes after the first line you presented, but this is not true. As the second line you presented comes a couple of lines later.</p><p> </p><p>So to address these tuk separately the correct way they still don't say anything against the 5 ks. </p><p> </p><p></p><p> </p><p>Again why you present this shabad only you know. The Khalsa doesn't forget the Naam. Bhai Mani Singh ji a Khalsa and Bhai Taru Singh ji a Khalsa, both wore and kepted the 5 ks and lived the Khalsa discipline.</p><p> </p><p> </p><p></p><p> </p><p>Lastly, why you present this shabad only you know, but it doesn't speak out against the 5 ks as you have made a statement at the beginning of this post against the 5 ks, which has no merit. None of the above shabads you provide say the 5ks provide no spiritual value. In fact you will not find one shabad that speaks out against the 5 ks because the 5 ks were given to the Khalsa by the Tenth Nanak! </p><p> </p><p></p><p> </p><p>And now the debate just ended<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite8" alt=":D" title="Big Grin :D" loading="lazy" data-shortname=":D" /></p></blockquote><p></p>
[QUOTE="Archived_Member4, post: 97369, member: 6184"] As this is your opinion and it stands on no ground and has no truth to it. The 5 ks which you refer to as materialism, are very much Spiritually helpful. Once again your opinion, but this poorly contructed statement has no ground and breaks apart, once analyzed with just glass. The reason why you presented this shabad, only you would know. This shabad does not say the 5 ks don't help in spirituality in developing virtues. Reading this above shabad one can't help notice this tuk [I][B]If one human being serves another human being, the one served stands by him. [/B][/I] Isn't this the best description of the Khalsa Panth. Who serves humanity and who protects humanity. Its the Khalsa Panth that serves another and protects another. The 5 ks are very much apart of the Khalsa Panth discipline and is the discipline of the Tenth Nanak. Once again this shabad does not speak out agianst the 5 Kakkars, the reason why you presented it, only you know. Chanting of the Lord's name is a discipline of the Khalsa. 5 Bani are to be chanted by the tongue and heard by the ears in the Amrit Vaylaa. The Khalsa has taken up the Guru's discipline and everyday stays absorbed in the Shabad Guru. The Khalsa serves the Infinite God and has graspped the hem of the Guru by taking Amrit. On ang sung 266 the top line you presented: [I]If you long for honor for yourself, then renounce your ego in the Saadh Sangat, the Company of the Holy.[/I] Don't come before the second line of Gurbani that you have presented. The way you have presented these two lines it looks like as the second line comes after the first line you presented, but this is not true. As the second line you presented comes a couple of lines later. So to address these tuk separately the correct way they still don't say anything against the 5 ks. Again why you present this shabad only you know. The Khalsa doesn't forget the Naam. Bhai Mani Singh ji a Khalsa and Bhai Taru Singh ji a Khalsa, both wore and kepted the 5 ks and lived the Khalsa discipline. Lastly, why you present this shabad only you know, but it doesn't speak out against the 5 ks as you have made a statement at the beginning of this post against the 5 ks, which has no merit. None of the above shabads you provide say the 5ks provide no spiritual value. In fact you will not find one shabad that speaks out against the 5 ks because the 5 ks were given to the Khalsa by the Tenth Nanak! And now the debate just ended:D [/QUOTE]
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Sabd Guru On Sword (ਖੜਗੁ/ਖੰਡਾ)
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