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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Rumalaa For Guru
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<blockquote data-quote="Archived_member2" data-source="post: 60159" data-attributes="member: 259"><p><strong>Re: The True Guru is Revealing</strong></p><p></p><p>Pray Truth for all and say Satsriakal!</p><p>Dear all and Begum Jee!</p><p></p><p>Quote "As you can see, the Sangat has been honest enough by answering from their hearts when they responded to your 'rumala question'. If your intention was not really the rumala issue but to stress on the point of naam simran, then why didn't you come to the point from the beginning ?"</p><p>I have a request to all who have offered many 'Rumaalas' to their Guru. When will they come to know true Simran?</p><p>Offering 'Rumaalaa' is not a technique of meditation. Nor the true Guru ever asked us to do so.</p><p></p><p>Quote "May I request that you discuss the steps to achieve Naam Simran in your very creative way so that we can benefit from your personal encounters. Chances are that we will not meet face to face or even talk by phone."</p><p>One could have received true Simran long back if getting it was possible by reading it, discussing it. </p><p>Still, one can sing it and its results.</p><p></p><p>Quote "If you do have good intentions for the Sangat, we are all ears."</p><p>Only those bring ears near the mouth of the true Guru (GurMukh) who are born with good luck.</p><p></p><p>**************</p><p></p><p>Quote from TGill Jee "You are really funny !!"</p><p>Better recognize your preachers who are making fun of all Sikhs and the Gurus.</p><p></p><p>One needs the technique and the means first to mint the coins. Similarly one needs the Gur and the true Guroo first and the minting of the true Sabad starts. All engagements and activities are then God's business through the coin of Naam.</p><p></p><p>**************</p><p></p><p>Quote "I find hearing kirtan from my mobile so handy and useful that I feel now I am addicted to hearing kirtan and nothing else."</p><p>The true Gurus always suggested listening, true Hari Naam. Singing Hari Keertan is the result of Hari Naam.</p><p>In all my company with the Sat Guroo He did not suggest me once to hear the borrowed songs from a Raagee. He also never advised to listen pseudo interpreters lacking true Naam Simran.</p><p>Perhaps someone can provide me a reference from the Gurus where they have asked anyone to listen a Raagee. I will be grateful. </p><p></p><p>The true Sikh and all his living are no more an imitation.</p><p></p><p></p><p>Balbir Singh</p></blockquote><p></p>
[QUOTE="Archived_member2, post: 60159, member: 259"] [b]Re: The True Guru is Revealing[/b] Pray Truth for all and say Satsriakal! Dear all and Begum Jee! Quote "As you can see, the Sangat has been honest enough by answering from their hearts when they responded to your 'rumala question'. If your intention was not really the rumala issue but to stress on the point of naam simran, then why didn't you come to the point from the beginning ?" I have a request to all who have offered many 'Rumaalas' to their Guru. When will they come to know true Simran? Offering 'Rumaalaa' is not a technique of meditation. Nor the true Guru ever asked us to do so. Quote "May I request that you discuss the steps to achieve Naam Simran in your very creative way so that we can benefit from your personal encounters. Chances are that we will not meet face to face or even talk by phone." One could have received true Simran long back if getting it was possible by reading it, discussing it. Still, one can sing it and its results. Quote "If you do have good intentions for the Sangat, we are all ears." Only those bring ears near the mouth of the true Guru (GurMukh) who are born with good luck. ************** Quote from TGill Jee "You are really funny !!" Better recognize your preachers who are making fun of all Sikhs and the Gurus. One needs the technique and the means first to mint the coins. Similarly one needs the Gur and the true Guroo first and the minting of the true Sabad starts. All engagements and activities are then God's business through the coin of Naam. ************** Quote "I find hearing kirtan from my mobile so handy and useful that I feel now I am addicted to hearing kirtan and nothing else." The true Gurus always suggested listening, true Hari Naam. Singing Hari Keertan is the result of Hari Naam. In all my company with the Sat Guroo He did not suggest me once to hear the borrowed songs from a Raagee. He also never advised to listen pseudo interpreters lacking true Naam Simran. Perhaps someone can provide me a reference from the Gurus where they have asked anyone to listen a Raagee. I will be grateful. The true Sikh and all his living are no more an imitation. Balbir Singh [/QUOTE]
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