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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="TGill" data-source="post: 59906" data-attributes="member: 5041"><p><strong>Re: The True Guru is Revealing</strong></p><p></p><p>You got a point here but we all know this that for some people rumallas and all such thing have become a business. What are you trying to tell balbir ji, please elaborate? Shall we stop offering rumallas to Guru even if we feel like offering it with love ?</p><p> </p><p> </p><p>Quote :</p><p>Quote "I don't know, but can mind be ever busy in True Naam ?"</p><p>Yes. It becomes true when one receives Naam as Gur Prasaad.</p><p> </p><p>- I asked "can mind be busy in true naam?", cos I was under impression that true naam is beyond mind and one achieves it as Guru's prasad. So I thought mind can't be busy in true naam... Please correct me, balbir ji!!</p><p> </p><p> </p><p>Quote:</p><p>Quote "No one can decorate shabd Guru but Guru nanak has given us, who don't know shabad yet, a physical guru in the form of Granth. Is that false ?"</p><p>Please provide a reference from Guru Naanak Dev Jee. I will be grateful.</p><p> </p><p>- I thought Guru Gobind Singh ji was tenth Nanak and that's why I used Nanak for Guru Gobind. Do I still need to provide reference ?</p><p> </p><p> </p><p>Quote:</p><p>Quote "If someone loves the Guru and offers in love and guru accepts the offering, why is that bad ?"</p><p>Perhaps the cloth merchant and the Bhaaee Jee at Gurudwara are more happy with such deals. True love does not need any token or proof for the offerings.</p><p> </p><p>- We all know Bhaee ji and cloth merchant are more happy in such deals but then if I feel like offering it to the true Guru with love, what shall I do ? </p><p>A saint is sitting and I offer something with love. Then some roudy comes and snatches that offering from the saint and runs away. Does that mean I should not offer to the saint if I feel like doing it... !! </p><p>If it keep on happening then I will ask saints permission to give a lesson to the roudy. But offering, if I love and offer it, is there something wrong ? I don't know, please clarify ?</p><p></p><p>Quote:</p><p>Quote "Can a person achieve true naam without Guru's own will, is it possible ?"</p><p>The Grace of God provides True Naam through the Guroo. The true Gurus do not have own Will.</p><p> </p><p>- Oh sorry, I don't believe in God, for me Guru is everything, even God !! Can I please call it as " By Gurus grace", Balbir ji... please.</p><p> </p><p> </p><p>Quote:</p><p>Quote "If he can't then how can he chant that true naam without Guru's grace... but till then he can love the Guru atleast !!"</p><p>Love is the result of true Naam. Love is not the pre condition.</p><p> </p><p>- Balbir ji, please provide a reference from Gurudev. I will be grateful.</p><p> </p><p></p><p>Quote:</p><p>One reaches God following no one but accompanying the Sabad Guru.</p><p>- Who doesn't know this Balbir ji, but how to accompany the Sabad Guru, thats the question ?</p></blockquote><p></p>
[QUOTE="TGill, post: 59906, member: 5041"] [b]Re: The True Guru is Revealing[/b] You got a point here but we all know this that for some people rumallas and all such thing have become a business. What are you trying to tell balbir ji, please elaborate? Shall we stop offering rumallas to Guru even if we feel like offering it with love ? Quote : Quote "I don't know, but can mind be ever busy in True Naam ?" Yes. It becomes true when one receives Naam as Gur Prasaad. - I asked "can mind be busy in true naam?", cos I was under impression that true naam is beyond mind and one achieves it as Guru's prasad. So I thought mind can't be busy in true naam... Please correct me, balbir ji!! Quote: Quote "No one can decorate shabd Guru but Guru nanak has given us, who don't know shabad yet, a physical guru in the form of Granth. Is that false ?" Please provide a reference from Guru Naanak Dev Jee. I will be grateful. - I thought Guru Gobind Singh ji was tenth Nanak and that's why I used Nanak for Guru Gobind. Do I still need to provide reference ? Quote: Quote "If someone loves the Guru and offers in love and guru accepts the offering, why is that bad ?" Perhaps the cloth merchant and the Bhaaee Jee at Gurudwara are more happy with such deals. True love does not need any token or proof for the offerings. - We all know Bhaee ji and cloth merchant are more happy in such deals but then if I feel like offering it to the true Guru with love, what shall I do ? A saint is sitting and I offer something with love. Then some roudy comes and snatches that offering from the saint and runs away. Does that mean I should not offer to the saint if I feel like doing it... !! If it keep on happening then I will ask saints permission to give a lesson to the roudy. But offering, if I love and offer it, is there something wrong ? I don't know, please clarify ? Quote: Quote "Can a person achieve true naam without Guru's own will, is it possible ?" The Grace of God provides True Naam through the Guroo. The true Gurus do not have own Will. - Oh sorry, I don't believe in God, for me Guru is everything, even God !! Can I please call it as " By Gurus grace", Balbir ji... please. Quote: Quote "If he can't then how can he chant that true naam without Guru's grace... but till then he can love the Guru atleast !!" Love is the result of true Naam. Love is not the pre condition. - Balbir ji, please provide a reference from Gurudev. I will be grateful. Quote: One reaches God following no one but accompanying the Sabad Guru. - Who doesn't know this Balbir ji, but how to accompany the Sabad Guru, thats the question ? [/QUOTE]
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