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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Tejwant Singh" data-source="post: 2678" data-attributes="member: 138"><p style="text-align: center"><span style="font-family: 'Arial'">Role Plays</span></p><p><span style="font-family: 'Arial'"></span></p><p><span style="font-family: 'Arial'"></span></p><p><span style="font-family: 'Arial'">When woman and man came into existence, their roles were different. Women bore and reared children, cooked meals, kept the house while men went out to provide food and other necessities through hunting and then later on by planting edible plants. </span></p><p></p><p><span style="font-family: 'Arial'">Man has been macho from the very beginning. When he learned the tricks of agriculture, he again put his woman to tend the fields while he continued loitering in the jungles.</span></p><p></p><p><span style="font-family: 'Arial'">With this practice of domination, the societies became patriarchal which made him crown himself as a King of his own domain. This practice with time was perfected by fear, love repression, suppression and subjugation. With time man became so bold that he started keeping more than one woman as his spouse not by accident but by sheer design. He saw that having more than one wife would give him more hands to tend to his fields so that he could keep on loitering. </span></p><p></p><p></p><p><span style="font-family: 'Arial'">This practice continued. All societies evolved separately in different parts of the globe but the role-plays remained the same. In some society it was much worse than others. </span></p><p></p><p><span style="font-family: 'Arial'">The Hindu society started with the ritual called ‘SATI’ in which the woman was forced to give up her life by throwing herself on the pyre where her husband was being cremated so that she would serve no one else.</span></p><p></p><p></p><p><span style="font-family: 'Arial'">Women were faced with many odds due to the barbarities committed by the 'M' gender. </span></p><p></p><p></p><p><span style="font-family: 'Arial'">When man created a cult, which later became religions, the sole purpose was to use scare tactics in order to dominate. As man had already dominated his woman in his own household, religion became another tool to dominate the weaklings (both men and women). In other words man created religion not to understand the vastness of Akaalpurakh but to dominate the weak. </span></p><p></p><p></p><p><span style="font-family: 'Arial'">Seeking IK ONG KAAR came much later with inner evolution.</span></p><p></p><p></p><p><span style="font-family: 'Arial'">After thousands of years of this practice of domination, man thought he had become untouchable hence the ill treatment of women never ceased.</span></p><p></p><p><span style="font-family: 'Arial'">Then in the 15th century, a man, the first feminist by the name of Nanak was born. He saw the world quite differently than the rest. We all see our worlds differently but very few of us have the courage to expose the difference because it clashes with the norms and values of the society of the time. </span></p><p></p><p></p><p><span style="font-family: 'Arial'">Guru Nanak was not courageous but better. He was fearless. He exposed the hypocrisies cultivated by the man from the time of his very existence. He was successful in banning the ritual of SATI. He walked the walk as far as equality is concerned. He wrote the beautiful shabad below, which disrobes the robe of repression and suppression against a woman.</span></p><p></p><p><em><span style="font-family: 'Arial'">First Mehl:</span></em></p><p></p><p><em><span style="font-family: 'Arial'">BMif jMmIAY BMif inMmIAY BMif mMgxu vIAwhu ]</span></em></p><p></p><p><em><span style="font-family: 'Arial'">bha(n)dd ja(n)m<strong><span style="color: #080088">eeai</span></strong> bha(n)dd n<strong><span style="color: #080088">i</span></strong>(n)m<strong><span style="color: #080088">eeai</span></strong> bha(n)dd ma(n) gan v<strong><span style="color: #080088">eeaa</span></strong>h<strong><span style="color: #080088">u</span></strong> ||</span></em></p><p></p><p></p><p><em><em><span style="font-family: 'Arial'">From woman, man is born; within woman, man is conceived; to woman he is engaged and married.</span></em></em></p><p><em></em></p><p><em></em></p><p><em><span style="font-family: 'Arial'">BMfhu hovY dosqI BMfhu clY rwhu ]</span></em></p><p><em></em></p><p><em><span style="font-family: 'Arial'">bha(n)ddah<strong><span style="color: #080088">u</span></strong> h<strong><span style="color: #080088">o</span></strong>v<strong><span style="color: #080088">ai</span></strong> dh<strong><span style="color: #080088">o</span></strong>sath<strong><span style="color: #080088">ee</span></strong> bha(n)ddah<strong><span style="color: #080088">u</span></strong> chal<strong><span style="color: #080088">ai</span></strong> r<strong><span style="color: #080088">aa</span></strong>h<strong><span style="color: #080088">u</span></strong> ||</span></em></p><p><em></em></p><p><em></em></p><p><em><em><span style="font-family: 'Arial'">Woman becomes his friend; through woman, the future generations come.</span></em></em></p><p><em></em></p><p><em></em></p><p><em><span style="font-family: 'Arial'">BMfu muAw BMfu BwlIAY BMif hovY bMDwnu ]</span></em></p><p><em><span style="font-family: 'Arial'">bha(n)dd m<strong><span style="color: #080088">uaa</span></strong> bha(n)dd bh<strong><span style="color: #080088">aa</span></strong>l<strong><span style="color: #080088">eeai</span></strong> bha(n)dd h<strong><span style="color: #080088">o</span></strong>v<strong><span style="color: #080088">ai</span></strong> ba(n)dhh<strong><span style="color: #080088">aa</span></strong>n ||</span></em></p><p><em></em></p><p><em></em></p><p><em><em><span style="font-family: 'Arial'">When his woman dies, he seeks another woman; to woman he is bound.</span></em></em></p><p><em></em></p><p><em></em></p><p><em><span style="font-family: 'Arial'">so ikau mMdw AwKIAY ijqu jMmih rwjwn ]</span></em></p><p><em><span style="font-family: 'Arial'">s<strong><span style="color: #080088">o</span></strong> k<strong><span style="color: #080088">i</span></strong>o ma(n)dh<strong><span style="color: #080088">aaaa</span></strong>kh<strong><span style="color: #080088">eeai</span></strong> j<strong><span style="color: #080088">i</span></strong>th ja(n)meh<strong><span style="color: #080088">i</span></strong> r<strong><span style="color: #080088">aa</span></strong>j<strong><span style="color: #080088">aa</span></strong>n ||</span></em></p><p><em></em></p><p><em></em></p><p><em><em><span style="font-family: 'Arial'">So how can you talk ill about the one that gives birth to the kings??!!</span></em></em></p><p><em></em></p><p><em></em></p><p><em><span style="font-family: 'Arial'">BMfhu hI BMfu aUpjY BMfY bwJu n koie ]</span></em></p><p><em><span style="font-family: 'Arial'">bha(n)ddah<strong><span style="color: #080088">u</span></strong> h<strong><span style="color: #080088">ee</span></strong> bha(n)dd <strong><span style="color: #080088">oo</span></strong>paj<strong><span style="color: #080088">ai</span></strong> bha(n)dd<strong><span style="color: #080088">ai</span></strong> b<strong><span style="color: #080088">aa</span></strong>jh n k<strong><span style="color: #080088">o</span></strong>e ||</span></em></p><p><em></em></p><p><em></em></p><p><em><em><span style="font-family: 'Arial'">From woman, woman is born; without woman, there would be no one at all.</span></em></em></p><p><em></em></p><p><em></em></p><p><em><span style="font-family: 'Arial'">nwnk BMfY bwhrw eyko scw soie ]</span></em></p><p><em><span style="font-family: 'Arial'">n<strong><span style="color: #080088">aa</span></strong>nak bha(n)dd<strong><span style="color: #080088">ai</span></strong> b<strong><span style="color: #080088">aa</span></strong>har<strong><span style="color: #080088">aa</span></strong> e<strong><span style="color: #080088">ae</span></strong>k<strong><span style="color: #080088">o</span></strong> sach<strong><span style="color: #080088">aa</span></strong> s<strong><span style="color: #080088">o</span></strong>e ||</span></em></p><p><em></em></p><p><em></em></p><p><em><em><span style="font-family: 'Arial'">O Nanak, only IK ONG KAAR, THE SATGURU is without a woman.</span></em></em></p><p><em></em></p><p><em></em></p><p><em><span style="font-family: 'Arial'">ijqu muiK sdw swlwhIAY Bwgw rqI cwir ]</span></em></p><p><em><span style="font-family: 'Arial'">j<strong><span style="color: #080088">i</span></strong>th m<strong><span style="color: #080088">u</span></strong>kh sadh<strong><span style="color: #080088">aa</span></strong> s<strong><span style="color: #080088">aa</span></strong>l<strong><span style="color: #080088">aa</span></strong>h<strong><span style="color: #080088">eeai</span></strong> bh<strong><span style="color: #080088">aa</span></strong>g<strong><span style="color: #080088">aa</span></strong> rath<strong><span style="color: #080088">ee</span></strong> ch<strong><span style="color: #080088">aa</span></strong>r ||</span></em></p><p><em></em></p><p><em></em></p><p><em><em><span style="font-family: 'Arial'">That mouth which praises IK ONG KAAR continually is blessed and beautiful.</span></em></em></p><p><em></em></p><p><em></em></p><p><em><span style="font-family: 'Arial'">nwnk qy muK aUjly iqqu scY drbwir ]2]</span></em></p><p><em><span style="font-family: 'Arial'">n<strong><span style="color: #080088">aa</span></strong>nak th<strong><span style="color: #080088">ae</span></strong> m<strong><span style="color: #080088">u</span></strong>kh <strong><span style="color: #080088">oo</span></strong>jal<strong><span style="color: #080088">ae</span></strong> th<strong><span style="color: #080088">i</span></strong>th sach<strong><span style="color: #080088">ai</span></strong> dharab<strong><span style="color: #080088">aa</span></strong>r ||2||</span></em></p><p><em></em></p><p><em></em></p><p><em><em><span style="font-family: 'Arial'">O Nanak, those faces shall be radiant in the Court of ONE TRUE GOD. ||2||</span></em></em></p><p><em></em></p><p><em></em></p><p><em><span style="font-family: 'Arial'">Now the question arises that having created such a great recipe, which lifted the woman and made her stand side by side her male counterpart, why are we not able to prepare this dish of equality and share with others?</span></em></p><p><em></em></p><p><em></em></p><p><em><span style="font-family: 'Arial'">The main reason is that we as men are too insecure for this to let it happen. Unlike Guru Nanak, who uplifted the downtrodden, we expect women to stand up –while they are being pushed down- on their own and fight for their rights. Well if it is their right, then why should they fight for what belongs to them. </span></em></p><p><em></em></p><p><em></em></p><p><em><span style="font-family: 'Arial'">Thanks to Gurbani, we have the tools, the vision the recipe but what’s lacking is THE WILL OF THE GURMUKH.</span></em></p><p><em></em></p><p><em></em></p><p><em><span style="font-family: 'Arial'">Tejwant</span></em></p><p><em></em></p><p><em></em></p><p><em><span style="font-family: 'Arial'">Related articles:-</span></em></p><p><em></em></p><p><em><a href="http://www.sikhphilosophy.net/threads/divorce-and-sikhism.268/" target="_blank"><span style="font-family: 'Arial'"><span style="color: #800080">sikh discussion forum - venture into a fascinating philosophy of sikhism... - The Janaieues We Wear</span></span></a></em></p><p><em></em></p><p><em><a href="http://www.sikhphilosophy.net/threads/is-the-process-of-becoming-more-important-than-what-we-are.385/" target="_blank"><span style="font-family: 'Arial'"><span style="color: #800080">sikh discussion forum - venture into a fascinating philosophy of sikhism... - Bogey Men</span></span></a></em></p><p><em></em></p><p><em></em></p><p><em></em></p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 2678, member: 138"] [CENTER][FONT=Arial]Role Plays[/FONT][/CENTER] [FONT=Arial] When woman and man came into existence, their roles were different. Women bore and reared children, cooked meals, kept the house while men went out to provide food and other necessities through hunting and then later on by planting edible plants. [/FONT] [FONT=Arial]Man has been macho from the very beginning. When he learned the tricks of agriculture, he again put his woman to tend the fields while he continued loitering in the jungles.[/FONT] [FONT=Arial]With this practice of domination, the societies became patriarchal which made him crown himself as a King of his own domain. This practice with time was perfected by fear, love repression, suppression and subjugation. With time man became so bold that he started keeping more than one woman as his spouse not by accident but by sheer design. He saw that having more than one wife would give him more hands to tend to his fields so that he could keep on loitering. [/FONT] [FONT=Arial]This practice continued. All societies evolved separately in different parts of the globe but the role-plays remained the same. In some society it was much worse than others. [/FONT] [FONT=Arial]The Hindu society started with the ritual called ‘SATI’ in which the woman was forced to give up her life by throwing herself on the pyre where her husband was being cremated so that she would serve no one else.[/FONT] [FONT=Arial]Women were faced with many odds due to the barbarities committed by the 'M' gender. [/FONT] [FONT=Arial]When man created a cult, which later became religions, the sole purpose was to use scare tactics in order to dominate. As man had already dominated his woman in his own household, religion became another tool to dominate the weaklings (both men and women). In other words man created religion not to understand the vastness of Akaalpurakh but to dominate the weak. [/FONT] [FONT=Arial]Seeking IK ONG KAAR came much later with inner evolution.[/FONT] [FONT=Arial]After thousands of years of this practice of domination, man thought he had become untouchable hence the ill treatment of women never ceased.[/FONT] [FONT=Arial]Then in the 15th century, a man, the first feminist by the name of Nanak was born. He saw the world quite differently than the rest. We all see our worlds differently but very few of us have the courage to expose the difference because it clashes with the norms and values of the society of the time. [/FONT] [FONT=Arial]Guru Nanak was not courageous but better. He was fearless. He exposed the hypocrisies cultivated by the man from the time of his very existence. He was successful in banning the ritual of SATI. He walked the walk as far as equality is concerned. He wrote the beautiful shabad below, which disrobes the robe of repression and suppression against a woman.[/FONT] [I][FONT=Arial]First Mehl:[/FONT][/I] [I][FONT=Arial]BMif jMmIAY BMif inMmIAY BMif mMgxu vIAwhu ][/FONT][/I] [I][FONT=Arial]bha(n)dd ja(n)m[B][COLOR=#080088]eeai[/COLOR][/B] bha(n)dd n[B][COLOR=#080088]i[/COLOR][/B](n)m[B][COLOR=#080088]eeai[/COLOR][/B] bha(n)dd ma(n) gan v[B][COLOR=#080088]eeaa[/COLOR][/B]h[B][COLOR=#080088]u[/COLOR][/B] ||[/FONT][/I] [I][I][FONT=Arial]From woman, man is born; within woman, man is conceived; to woman he is engaged and married.[/FONT][/I] [FONT=Arial]BMfhu hovY dosqI BMfhu clY rwhu ][/FONT] [FONT=Arial]bha(n)ddah[B][COLOR=#080088]u[/COLOR][/B] h[B][COLOR=#080088]o[/COLOR][/B]v[B][COLOR=#080088]ai[/COLOR][/B] dh[B][COLOR=#080088]o[/COLOR][/B]sath[B][COLOR=#080088]ee[/COLOR][/B] bha(n)ddah[B][COLOR=#080088]u[/COLOR][/B] chal[B][COLOR=#080088]ai[/COLOR][/B] r[B][COLOR=#080088]aa[/COLOR][/B]h[B][COLOR=#080088]u[/COLOR][/B] ||[/FONT] [I][FONT=Arial]Woman becomes his friend; through woman, the future generations come.[/FONT][/I] [FONT=Arial]BMfu muAw BMfu BwlIAY BMif hovY bMDwnu ] bha(n)dd m[B][COLOR=#080088]uaa[/COLOR][/B] bha(n)dd bh[B][COLOR=#080088]aa[/COLOR][/B]l[B][COLOR=#080088]eeai[/COLOR][/B] bha(n)dd h[B][COLOR=#080088]o[/COLOR][/B]v[B][COLOR=#080088]ai[/COLOR][/B] ba(n)dhh[B][COLOR=#080088]aa[/COLOR][/B]n ||[/FONT] [I][FONT=Arial]When his woman dies, he seeks another woman; to woman he is bound.[/FONT][/I] [FONT=Arial]so ikau mMdw AwKIAY ijqu jMmih rwjwn ] s[B][COLOR=#080088]o[/COLOR][/B] k[B][COLOR=#080088]i[/COLOR][/B]o ma(n)dh[B][COLOR=#080088]aaaa[/COLOR][/B]kh[B][COLOR=#080088]eeai[/COLOR][/B] j[B][COLOR=#080088]i[/COLOR][/B]th ja(n)meh[B][COLOR=#080088]i[/COLOR][/B] r[B][COLOR=#080088]aa[/COLOR][/B]j[B][COLOR=#080088]aa[/COLOR][/B]n ||[/FONT] [I][FONT=Arial]So how can you talk ill about the one that gives birth to the kings??!![/FONT][/I] [FONT=Arial]BMfhu hI BMfu aUpjY BMfY bwJu n koie ] bha(n)ddah[B][COLOR=#080088]u[/COLOR][/B] h[B][COLOR=#080088]ee[/COLOR][/B] bha(n)dd [B][COLOR=#080088]oo[/COLOR][/B]paj[B][COLOR=#080088]ai[/COLOR][/B] bha(n)dd[B][COLOR=#080088]ai[/COLOR][/B] b[B][COLOR=#080088]aa[/COLOR][/B]jh n k[B][COLOR=#080088]o[/COLOR][/B]e ||[/FONT] [I][FONT=Arial]From woman, woman is born; without woman, there would be no one at all.[/FONT][/I] [FONT=Arial]nwnk BMfY bwhrw eyko scw soie ] n[B][COLOR=#080088]aa[/COLOR][/B]nak bha(n)dd[B][COLOR=#080088]ai[/COLOR][/B] b[B][COLOR=#080088]aa[/COLOR][/B]har[B][COLOR=#080088]aa[/COLOR][/B] e[B][COLOR=#080088]ae[/COLOR][/B]k[B][COLOR=#080088]o[/COLOR][/B] sach[B][COLOR=#080088]aa[/COLOR][/B] s[B][COLOR=#080088]o[/COLOR][/B]e ||[/FONT] [I][FONT=Arial]O Nanak, only IK ONG KAAR, THE SATGURU is without a woman.[/FONT][/I] [FONT=Arial]ijqu muiK sdw swlwhIAY Bwgw rqI cwir ] j[B][COLOR=#080088]i[/COLOR][/B]th m[B][COLOR=#080088]u[/COLOR][/B]kh sadh[B][COLOR=#080088]aa[/COLOR][/B] s[B][COLOR=#080088]aa[/COLOR][/B]l[B][COLOR=#080088]aa[/COLOR][/B]h[B][COLOR=#080088]eeai[/COLOR][/B] bh[B][COLOR=#080088]aa[/COLOR][/B]g[B][COLOR=#080088]aa[/COLOR][/B] rath[B][COLOR=#080088]ee[/COLOR][/B] ch[B][COLOR=#080088]aa[/COLOR][/B]r ||[/FONT] [I][FONT=Arial]That mouth which praises IK ONG KAAR continually is blessed and beautiful.[/FONT][/I] [FONT=Arial]nwnk qy muK aUjly iqqu scY drbwir ]2] n[B][COLOR=#080088]aa[/COLOR][/B]nak th[B][COLOR=#080088]ae[/COLOR][/B] m[B][COLOR=#080088]u[/COLOR][/B]kh [B][COLOR=#080088]oo[/COLOR][/B]jal[B][COLOR=#080088]ae[/COLOR][/B] th[B][COLOR=#080088]i[/COLOR][/B]th sach[B][COLOR=#080088]ai[/COLOR][/B] dharab[B][COLOR=#080088]aa[/COLOR][/B]r ||2||[/FONT] [I][FONT=Arial]O Nanak, those faces shall be radiant in the Court of ONE TRUE GOD. ||2||[/FONT][/I] [FONT=Arial]Now the question arises that having created such a great recipe, which lifted the woman and made her stand side by side her male counterpart, why are we not able to prepare this dish of equality and share with others?[/FONT] [FONT=Arial]The main reason is that we as men are too insecure for this to let it happen. Unlike Guru Nanak, who uplifted the downtrodden, we expect women to stand up –while they are being pushed down- on their own and fight for their rights. Well if it is their right, then why should they fight for what belongs to them. [/FONT] [FONT=Arial]Thanks to Gurbani, we have the tools, the vision the recipe but what’s lacking is THE WILL OF THE GURMUKH.[/FONT] [FONT=Arial]Tejwant[/FONT] [FONT=Arial]Related articles:-[/FONT] [URL='http://www.sikhphilosophy.net/threads/divorce-and-sikhism.268/'][FONT=Arial][COLOR=#800080]sikh discussion forum - venture into a fascinating philosophy of sikhism... - The Janaieues We Wear[/COLOR][/FONT][/URL] [URL='http://www.sikhphilosophy.net/threads/is-the-process-of-becoming-more-important-than-what-we-are.385/'][FONT=Arial][COLOR=#800080]sikh discussion forum - venture into a fascinating philosophy of sikhism... - Bogey Men[/COLOR][/FONT][/URL] [/I] [/QUOTE]
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