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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 22877" data-attributes="member: 189"><p>Waheguru Ji Ka Khalsa Waheguru Ji KI fateh.</p><p> </p><p>Always it is taken to mean that "SADH" is meant to be "Company of the Holy...etc etc.</p><p> </p><p>The SADH is that small bit of "WAHEGURU" that sits INSIDE US...in our MANN.</p><p>Here the meaning of the Last Line is that PRABH KA SIMRAN....remebrance of Waheguru WITHOUT "touching Base"....without INVOLVING the SADH DEEP INSIDE US....will do as foretold by Guru Arjun JI.</p><p>IF for example our Prabh ka Simran...remains in the MOUTH/on the tongue...only and DOESNT REACH DEEP DOWN into our SOUL (SADH's ABODE)...then it is all NOT Worth that much.</p><p> </p><p>IN Many many Gurbani TUKS..especially gurbani written by Guur Amardass Ji it si Stressed repeatedly that THIS HUMAN BODY ( HARMANDIR) is the ABODE of WAHEGURU/SATGURU/GURU/SANT/SADH...made and constructed By WAHEGURU as HIS PALACE. We the "mere TENANTS" of this Magnificent palace are to REGULARLY TOUCH BASE with the Actual OWNER and OCCUPIER of it the SADH/SANT inside us...in order to make a success of being born human...</p><p> </p><p>Remember Animals also have SOULS.....but they dont have the means of touching base...i dont think a bunch of cows tied up outside a SADH DERA - for example ( and thus In the COMPANY of the HOLY ) would be any "better" than those tied up outside the Butcher's slaughter house..a cow will remain a cow..BUT a HARMANDIR..Human Body can touch Base with the SANT/SADH inside Through SIMRAN...and attain salvation.</p><p> </p><p>A human is given the choice of "touching base" with His own SADH/SANT" anywhere...even working in a slaughter house...not necessarily ONLY "in the Company of the Holy". This si too much OVER HYPED so much so that we have THOUSANDS upon THOUSANDS of SANTS SADHS roaming all over claiming they are the "company of the Holy" mentioned in Gurbani...and Only their "company" can lead to salvation...a TOTAL MISREPRESENTATION.</p><p> </p><p>When Guru nanak ji came to this Earth..there was NO SHORTAGE of this so called "company of the Holy"...vast groups of so called Holy men Jogis, sidhs, snats, sadhus etc etc etc were roaming all over..some in the JUNGLES eating only nuts and fruits carrots and radishes, others doing this and that...BUT GURU JI REJECTED ALL OF THEM OUTRIGHT as FRAUDS. Sikhs have somehow fallen back into the trap of "company of the holy" at the expense of PERSONAL TOUCHING of the PERSONAL SADH inside each of us.</p><p> </p><p>Jarnail Singh gyani</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 22877, member: 189"] Waheguru Ji Ka Khalsa Waheguru Ji KI fateh. Always it is taken to mean that "SADH" is meant to be "Company of the Holy...etc etc. The SADH is that small bit of "WAHEGURU" that sits INSIDE US...in our MANN. Here the meaning of the Last Line is that PRABH KA SIMRAN....remebrance of Waheguru WITHOUT "touching Base"....without INVOLVING the SADH DEEP INSIDE US....will do as foretold by Guru Arjun JI. IF for example our Prabh ka Simran...remains in the MOUTH/on the tongue...only and DOESNT REACH DEEP DOWN into our SOUL (SADH's ABODE)...then it is all NOT Worth that much. IN Many many Gurbani TUKS..especially gurbani written by Guur Amardass Ji it si Stressed repeatedly that THIS HUMAN BODY ( HARMANDIR) is the ABODE of WAHEGURU/SATGURU/GURU/SANT/SADH...made and constructed By WAHEGURU as HIS PALACE. We the "mere TENANTS" of this Magnificent palace are to REGULARLY TOUCH BASE with the Actual OWNER and OCCUPIER of it the SADH/SANT inside us...in order to make a success of being born human... Remember Animals also have SOULS.....but they dont have the means of touching base...i dont think a bunch of cows tied up outside a SADH DERA - for example ( and thus In the COMPANY of the HOLY ) would be any "better" than those tied up outside the Butcher's slaughter house..a cow will remain a cow..BUT a HARMANDIR..Human Body can touch Base with the SANT/SADH inside Through SIMRAN...and attain salvation. A human is given the choice of "touching base" with His own SADH/SANT" anywhere...even working in a slaughter house...not necessarily ONLY "in the Company of the Holy". This si too much OVER HYPED so much so that we have THOUSANDS upon THOUSANDS of SANTS SADHS roaming all over claiming they are the "company of the Holy" mentioned in Gurbani...and Only their "company" can lead to salvation...a TOTAL MISREPRESENTATION. When Guru nanak ji came to this Earth..there was NO SHORTAGE of this so called "company of the Holy"...vast groups of so called Holy men Jogis, sidhs, snats, sadhus etc etc etc were roaming all over..some in the JUNGLES eating only nuts and fruits carrots and radishes, others doing this and that...BUT GURU JI REJECTED ALL OF THEM OUTRIGHT as FRAUDS. Sikhs have somehow fallen back into the trap of "company of the holy" at the expense of PERSONAL TOUCHING of the PERSONAL SADH inside each of us. Jarnail Singh gyani [/QUOTE]
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