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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
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<blockquote data-quote="Astroboy" data-source="post: 72168" data-attributes="member: 4990"><p>Sri Guru Granth Sahib Ji or SGGS for short is more than just a scripture.</p><p>In fact SGGS has the same light shining in Shabads (hymns) as was in the first Guru. This holy text spans 1430 pages and the Shabads (hymns) are the actual words spoken not only by the Ten Gurus of Sikhism but also has those of Saints from other religions including Hinduism and Islam.</p><p> </p><p></p><p style="text-align: left">So Sikhs have 11 Gurus, 10 in human form the 11th is Sri Guru Granth Sahib Ji – not only a source of infinite spiritual wisdom. It might look strange to some but SGGSji is a Guru that knows your mind, a Guru that guides, a Guru that protects as a large number of Sikhs testify to this fact.</p> <p style="text-align: left"></p><p style="text-align: left">The Guru teaches his Sikh first life-affirmation by lifting him from ignorance and doubt through Gyan (knowledge). It is explained that the world is not a place of suffering, but a meaningful creation of God. A Sikh is enjoined to rise above ego, and live a truthful family life of seva (service of others) and simran. A Sikh shares his earnings, is helpful, regards others as equal and works towards progress on individual and social</p> </p><p></p><p> </p><p></p><p style="text-align: left">level. These simple looking ways of living are, in fact, most powerful and a secret of prosperity. You cannot smile unless you make others smile. You cannot have prosperity unless you share prosperity. A Sikh lives his life in the knowledge that Waheguru (God) is ever present (Hazoor) and all is HIS.</p> <p style="text-align: left"></p><p style="text-align: left"><strong>The life of a Sikh is of simran.</strong></p></p> <p style="text-align: left"></p><p style="text-align: left"><strong>Naam</strong> is a state where Waheguru is present in the conscious awareness and HIS presence is felt all around. The path in this world of a Sikh is that of being sometimes</p> </p><p></p><p> </p><p></p><p style="text-align: left">separated in ego and some times in union as he is a householder moving up in the ladder of spiritual union with Guru’s grace. A Sikh that follows guru’s teachings gets his needs fulfilled, the obstacles are removed and things happen effortlessly.</p><p style="text-align: left">Naam means to know yourself SAME as HIM. Naam means to be aware of your divine origin. Gurus’ teaching is live life with Naam in this world. Here is what Guru Sahibji says that happens when Naam is forsaken:</p> </p><p></p><p> </p><p></p><p style="text-align: left">"Setting aside the Naam one who indulges in sensual pleasures, </p><p style="text-align: left">even in dreams, has no peace; his body becomes diseased"</p> <p style="text-align: left">- SGGS page 240</p></p> <p style="text-align: left"></p><p style="text-align: left">There is nothing to despair as Guru Sahib further assures that:</p></p> <p style="text-align: left"></p> <p style="text-align: left"></p> <p style="text-align: left">"The medicine of the Lord's Name is within all of us.</p> <p style="text-align: left"></p> <p style="text-align: left">Without the Perfect Guru,</p><p style="text-align: left">no one can come to know how to prepare it."</p> <p style="text-align: left">-SGGS page 259</p></p> <p style="text-align: left"></p><p style="text-align: left">Simran is the path towards control hurtful emotions and experience of Naam – a state of raised consciousness. The first benefit of simran is disease eradication.</p> </p><p></p><p style="text-align: left">“Through simran and simran, one eradicates all disease.”</p> <p style="text-align: left"></p><p style="text-align: left">-SGGS page 240</p> </p><p></p><p> </p><p></p><p style="text-align: left">Throughout history as well as today a large number of people bear testimony to the healing power of simran. The healing starts even at the beginning stage of Simran.</p><p></p><p> </p><p style="text-align: left">The perfect Guru Sri Guru Granth Sahib Ji guides an individual on the healing method.</p> <p style="text-align: left"></p> <p style="text-align: left">When decisions are to be made, the values on which these should be based are given in Gurbani. When you have worldly needs / problems, the stress is reduced and obstacles vanish through </p> <p style="text-align: left">Ardas (prayer) method explained in Gurbani.</p><p></p><p></p><p>Guru sahibji teaches his Sikh the way of life that is prosperous and in harmony with society and nature. When diseases afflict a person, the Naam medicine is explained in Gurbani. So to heal your bodies of disease. </p><p> </p><p style="text-align: left">Learn to do simran.</p> <p style="text-align: left">To prevent afflictions keep doing simran.To live life of true abundance and prosperity live in Naam.</p><p></p><p style="text-align: left"><strong><span style="color: purple">(Source: </span></strong><a href="http://www.esnips.com/doc/92b6eea7-d982-4628-adc3-7e458ca499a2/Simran-Healing" target="_blank"><strong><span style="color: purple">Simran Healing - eSnips, share anything</span></strong></a><strong><span style="color: purple">)</span></strong></p></blockquote><p></p>
[QUOTE="Astroboy, post: 72168, member: 4990"] Sri Guru Granth Sahib Ji or SGGS for short is more than just a scripture. In fact SGGS has the same light shining in Shabads (hymns) as was in the first Guru. This holy text spans 1430 pages and the Shabads (hymns) are the actual words spoken not only by the Ten Gurus of Sikhism but also has those of Saints from other religions including Hinduism and Islam. [LEFT]So Sikhs have 11 Gurus, 10 in human form the 11th is Sri Guru Granth Sahib Ji – not only a source of infinite spiritual wisdom. It might look strange to some but SGGSji is a Guru that knows your mind, a Guru that guides, a Guru that protects as a large number of Sikhs testify to this fact. [LEFT]The Guru teaches his Sikh first life-affirmation by lifting him from ignorance and doubt through Gyan (knowledge). It is explained that the world is not a place of suffering, but a meaningful creation of God. A Sikh is enjoined to rise above ego, and live a truthful family life of seva (service of others) and simran. A Sikh shares his earnings, is helpful, regards others as equal and works towards progress on individual and social[/LEFT] [/LEFT] [LEFT]level. These simple looking ways of living are, in fact, most powerful and a secret of prosperity. You cannot smile unless you make others smile. You cannot have prosperity unless you share prosperity. A Sikh lives his life in the knowledge that Waheguru (God) is ever present (Hazoor) and all is HIS. [LEFT][B]The life of a Sikh is of simran.[/B][/LEFT] [LEFT][B]Naam[/B] is a state where Waheguru is present in the conscious awareness and HIS presence is felt all around. The path in this world of a Sikh is that of being sometimes[/LEFT] [/LEFT] [LEFT]separated in ego and some times in union as he is a householder moving up in the ladder of spiritual union with Guru’s grace. A Sikh that follows guru’s teachings gets his needs fulfilled, the obstacles are removed and things happen effortlessly. [LEFT]Naam means to know yourself SAME as HIM. Naam means to be aware of your divine origin. Gurus’ teaching is live life with Naam in this world. Here is what Guru Sahibji says that happens when Naam is forsaken:[/LEFT] [/LEFT] [LEFT]"Setting aside the Naam one who indulges in sensual pleasures, [LEFT]even in dreams, has no peace; his body becomes diseased" - SGGS page 240[/LEFT] [LEFT]There is nothing to despair as Guru Sahib further assures that:[/LEFT] "The medicine of the Lord's Name is within all of us. Without the Perfect Guru, [LEFT]no one can come to know how to prepare it." -SGGS page 259[/LEFT] [LEFT]Simran is the path towards control hurtful emotions and experience of Naam – a state of raised consciousness. The first benefit of simran is disease eradication.[/LEFT] [/LEFT] [LEFT]“Through simran and simran, one eradicates all disease.” [LEFT]-SGGS page 240[/LEFT] [/LEFT] [LEFT]Throughout history as well as today a large number of people bear testimony to the healing power of simran. The healing starts even at the beginning stage of Simran.[/LEFT] [LEFT]The perfect Guru Sri Guru Granth Sahib Ji guides an individual on the healing method. When decisions are to be made, the values on which these should be based are given in Gurbani. When you have worldly needs / problems, the stress is reduced and obstacles vanish through Ardas (prayer) method explained in Gurbani.[/LEFT] Guru sahibji teaches his Sikh the way of life that is prosperous and in harmony with society and nature. When diseases afflict a person, the Naam medicine is explained in Gurbani. So to heal your bodies of disease. [LEFT]Learn to do simran. To prevent afflictions keep doing simran.To live life of true abundance and prosperity live in Naam.[/LEFT] [LEFT][B][COLOR=purple](Source: [/COLOR][/B][URL="http://www.esnips.com/doc/92b6eea7-d982-4628-adc3-7e458ca499a2/Simran-Healing"][B][COLOR=purple]Simran Healing - eSnips, share anything[/COLOR][/B][/URL][B][COLOR=purple])[/COLOR][/B][/LEFT] [/QUOTE]
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