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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Religious Groups Put Faith In Business: Study
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<blockquote data-quote="spnadmin" data-source="post: 144241" data-attributes="member: 35"><p>LONDON: Indian religious organizations across all major faiths are diversifying their "business model" to maintain the loyalty of their followers and attract new devotees. This is the finding of a Cambridge University study, carried out over two years surveying 568 Hindu, Muslim, Christian, Sikh and Jain religions in Maharashtra, Karnataka, Madhya Pradesh, Jammu & Kashmir, Uttar Pradesh, West Bengal and Gujarat. </p><p></p><p>Cambridge, one of the world's leading seats of learning, constituted a group drawn from its faculty of economics and Judge Business School, which discovered that cow-lending, computer-based learning, sewing and aerobics classes are some of the innovative non-religious services being offered by religious bodies to stay ahead of the game. </p><p></p><p>The survey is believed to be one of the first in India with researchers finding that although India is becoming more powerful and wealthy, rising social inequality — especially in the poorer states — means religious groups often fill the breach left by the lack of social welfare, especially in education and healthcare. In total, 272 Hindu religious groups were interviewed, along with 248 Muslim, 25 Christian and 23 Sikh and Jain religious organizations. </p><p></p><p>Dr Sriya Iyer, one of the lead researchers in the project, said, "We have found that the resilience of religion draws from the ability of groups to undertake innovation, similar to the behaviour observed in business firms." </p><p></p><p>She added, "In the same way a business tries to stay ahead of its competitors, religious groups show the same rational economic responses to changes in the political, ecological and economic environments in which they operate." </p><p></p><p>Other examples of religious and non-religious packages served up included weddings and other religious ceremonies telecast over the internet in real time for overseas friends and family to witness, blood donation, eye camps, drug rehabilitation, old age homes, widow welfare programmes and organised mass marriages for the poor. </p><p></p><p>The research unearthed that religious institutions are acting in the same way as businesses in competing to offer unique selling points when it comes to matters of ideology. Interestingly, the feedback contradicts the progressive view that religion is the poison of the people. Iyer underlined, "Counter to some analyses of religion in India that have mainly studied the negative consequences religion might engender, we are emphasising the positive role of some religious organisations in India and the work they do among the wider community." </p><p></p><p>In the cow lending scheme in Gujarat, for instance, people can borrow an animal for as long as they like, at no cost. It was also revealed that non-religious services occupy space created by inadequacies of the state.</p><p></p><p><a href="http://timesofindia.indiatimes.com/india/Religious-groups-put-faith-in-business-Study/articleshow/7784008.cms" target="_blank">http://timesofindia.indiatimes.com/india/Religious-groups-put-faith-in-business-Study/articleshow/7784008.cms</a></p></blockquote><p></p>
[QUOTE="spnadmin, post: 144241, member: 35"] LONDON: Indian religious organizations across all major faiths are diversifying their "business model" to maintain the loyalty of their followers and attract new devotees. This is the finding of a Cambridge University study, carried out over two years surveying 568 Hindu, Muslim, Christian, Sikh and Jain religions in Maharashtra, Karnataka, Madhya Pradesh, Jammu & Kashmir, Uttar Pradesh, West Bengal and Gujarat. Cambridge, one of the world's leading seats of learning, constituted a group drawn from its faculty of economics and Judge Business School, which discovered that cow-lending, computer-based learning, sewing and aerobics classes are some of the innovative non-religious services being offered by religious bodies to stay ahead of the game. The survey is believed to be one of the first in India with researchers finding that although India is becoming more powerful and wealthy, rising social inequality — especially in the poorer states — means religious groups often fill the breach left by the lack of social welfare, especially in education and healthcare. In total, 272 Hindu religious groups were interviewed, along with 248 Muslim, 25 Christian and 23 Sikh and Jain religious organizations. Dr Sriya Iyer, one of the lead researchers in the project, said, "We have found that the resilience of religion draws from the ability of groups to undertake innovation, similar to the behaviour observed in business firms." She added, "In the same way a business tries to stay ahead of its competitors, religious groups show the same rational economic responses to changes in the political, ecological and economic environments in which they operate." Other examples of religious and non-religious packages served up included weddings and other religious ceremonies telecast over the internet in real time for overseas friends and family to witness, blood donation, eye camps, drug rehabilitation, old age homes, widow welfare programmes and organised mass marriages for the poor. The research unearthed that religious institutions are acting in the same way as businesses in competing to offer unique selling points when it comes to matters of ideology. Interestingly, the feedback contradicts the progressive view that religion is the poison of the people. Iyer underlined, "Counter to some analyses of religion in India that have mainly studied the negative consequences religion might engender, we are emphasising the positive role of some religious organisations in India and the work they do among the wider community." In the cow lending scheme in Gujarat, for instance, people can borrow an animal for as long as they like, at no cost. It was also revealed that non-religious services occupy space created by inadequacies of the state. [url]http://timesofindia.indiatimes.com/india/Religious-groups-put-faith-in-business-Study/articleshow/7784008.cms[/url] [/QUOTE]
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