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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 149732" data-attributes="member: 189"><p>The GURU in SRM terms is SGGS in one Volume. That One Volume SGGS in Bir form was bestowed the GURGADEE and thats how it has always been - the Guru is Parkash on its Palki under Chandoa, covered with Rumallahs, palkaan, with a CHAUR Bradaar in attendance in a Clean sweet smelling environment. Even the Chaur Bardaar is required ONLY when Sangat is in presence of the GURU....otherwise there is no requirements for a Chaur bardaar to be present but the Chandoa rumallahs etc all remain until SUKHASSAN at NIGHT. This is the "PHYSICAL GURU" PRESENT for FOCUS PURPOSES in SANGAT. The SGGS commands RESPECT and REVERENCE by simply being PRESNT at all sangatee/khandeh-batteh dee pahul ocassions etc.</p><p></p><p>2. The "Spiritual GURU"..all Gurbani in any form and substance - cds, dvds, electronic form, Microsoft Word, Excel work sheet, PDF file, audio files, translated forms, etc etc etc etc is expressly for the purpose of everyday reading/listening in order to IMBIBE the TEACHINGS...To FOLLOW the TEACHINGS..to adapt our daily lives to the teachings in order to move..progress towards being more and more and better GURMUKHS..so we can FACE the GURU..here and in the hereafter !! with clean shining faces. The Spiritual Guru commands respect and revenrence on a PERSONAL..one to one basis..no "sangat" or congregation is involved here. There are no rules and laws..nobody is going to tell you to remove your shoes..or cover your ehad..or SIT UP and stop slouching.. FACE the Computer/TV screen/DVD player when listening to Kirtan etc etc...you can lie down in bed..slouch on the sofa..or sit up !!! its all up to you PERSONALLY...measure the LOVE BOND you feel between yourself and the GURU...Some of US feel so much Love and respect for our dads/mums...even Brothers sisters....that we DROP everything we are doing to rush to the door to welcome him/her, hug him/her and chat a while with him/her..ask if she/he wants a drink...hot or cold..or anything else..BEFORE we return back to whatever we were doing...while others dont give a dam.n....whos coming or going..mum or dad makes no difference..coming or going...in the house or not..and DONT BOTHER until dad or mum HOLLERS LOUDLY a few times !!</p><p></p><p>To ME..its a matter of "perception"...a lot of people just LOVE to bring out such "problems"..reveals their own weaknesses..why they never ask the same things about their daddy/mummy ?? Its about the SAME THING..RESPECT begets RESPECT...LOVE reciprocates LOVE...IF we LOVe and RESPECT our dads..mums..grandparents..chances are we will also extend that love and respect to our GURU..Gurbani...on the other hand if we are merely "ritualistic'..about loving/respecting our dads/mums nanni granny etc etc..we will be similarly just ritaulising our love to the Guru/gurbani...matha tekinga nd Bowing merely becasue EVERYBODY is doing it.. Given half a chance we would rellay just LOVE to RUSH into a Gurdwara and go straight to our friends and start hugging them blah blah .................BUT..........since its a "Gurdwara" we FORCE oursleves to reign in that enthusiasm for a while...........while we "fulfill that silly ritual of lining up..taking out soem cash and bowing etc.."....because what will people say ???.and so when such people are in PRIVATE...what respect/love do you expect them to give to the Gurbani/kirtna etc on their cars audios/pc/lappys...etc ?? absolutley ZERO...and when they feel "GUILTY"..then they head for the nearest Sikh "Forum".......and start asking around..hoping someone will tell them its ALL RIGHT to do what they are doing...ha ha</p><p>Actually no need to feel Guilty or not guilty..the GURU/GURBANI is NOT DIMINISHED or ENHANCED by our respect or lack of respect...the SUN sends down its RAYS..irrespective of they falling on a rubbish dump or a field of tulips/roses...and the SUNS RAYS are not "dirtied" by the Rubbish dump....neither are they "Enhanced" by the Roses........</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 149732, member: 189"] The GURU in SRM terms is SGGS in one Volume. That One Volume SGGS in Bir form was bestowed the GURGADEE and thats how it has always been - the Guru is Parkash on its Palki under Chandoa, covered with Rumallahs, palkaan, with a CHAUR Bradaar in attendance in a Clean sweet smelling environment. Even the Chaur Bardaar is required ONLY when Sangat is in presence of the GURU....otherwise there is no requirements for a Chaur bardaar to be present but the Chandoa rumallahs etc all remain until SUKHASSAN at NIGHT. This is the "PHYSICAL GURU" PRESENT for FOCUS PURPOSES in SANGAT. The SGGS commands RESPECT and REVERENCE by simply being PRESNT at all sangatee/khandeh-batteh dee pahul ocassions etc. 2. The "Spiritual GURU"..all Gurbani in any form and substance - cds, dvds, electronic form, Microsoft Word, Excel work sheet, PDF file, audio files, translated forms, etc etc etc etc is expressly for the purpose of everyday reading/listening in order to IMBIBE the TEACHINGS...To FOLLOW the TEACHINGS..to adapt our daily lives to the teachings in order to move..progress towards being more and more and better GURMUKHS..so we can FACE the GURU..here and in the hereafter !! with clean shining faces. The Spiritual Guru commands respect and revenrence on a PERSONAL..one to one basis..no "sangat" or congregation is involved here. There are no rules and laws..nobody is going to tell you to remove your shoes..or cover your ehad..or SIT UP and stop slouching.. FACE the Computer/TV screen/DVD player when listening to Kirtan etc etc...you can lie down in bed..slouch on the sofa..or sit up !!! its all up to you PERSONALLY...measure the LOVE BOND you feel between yourself and the GURU...Some of US feel so much Love and respect for our dads/mums...even Brothers sisters....that we DROP everything we are doing to rush to the door to welcome him/her, hug him/her and chat a while with him/her..ask if she/he wants a drink...hot or cold..or anything else..BEFORE we return back to whatever we were doing...while others dont give a dam.n....whos coming or going..mum or dad makes no difference..coming or going...in the house or not..and DONT BOTHER until dad or mum HOLLERS LOUDLY a few times !! To ME..its a matter of "perception"...a lot of people just LOVE to bring out such "problems"..reveals their own weaknesses..why they never ask the same things about their daddy/mummy ?? Its about the SAME THING..RESPECT begets RESPECT...LOVE reciprocates LOVE...IF we LOVe and RESPECT our dads..mums..grandparents..chances are we will also extend that love and respect to our GURU..Gurbani...on the other hand if we are merely "ritualistic'..about loving/respecting our dads/mums nanni granny etc etc..we will be similarly just ritaulising our love to the Guru/gurbani...matha tekinga nd Bowing merely becasue EVERYBODY is doing it.. Given half a chance we would rellay just LOVE to RUSH into a Gurdwara and go straight to our friends and start hugging them blah blah .................BUT..........since its a "Gurdwara" we FORCE oursleves to reign in that enthusiasm for a while...........while we "fulfill that silly ritual of lining up..taking out soem cash and bowing etc.."....because what will people say ???.and so when such people are in PRIVATE...what respect/love do you expect them to give to the Gurbani/kirtna etc on their cars audios/pc/lappys...etc ?? absolutley ZERO...and when they feel "GUILTY"..then they head for the nearest Sikh "Forum".......and start asking around..hoping someone will tell them its ALL RIGHT to do what they are doing...ha ha Actually no need to feel Guilty or not guilty..the GURU/GURBANI is NOT DIMINISHED or ENHANCED by our respect or lack of respect...the SUN sends down its RAYS..irrespective of they falling on a rubbish dump or a field of tulips/roses...and the SUNS RAYS are not "dirtied" by the Rubbish dump....neither are they "Enhanced" by the Roses........ [/QUOTE]
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