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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="NavjeetSingh" data-source="post: 91722" data-attributes="member: 7624"><p>Well, the point you have put is quite an analyzed and a well balanced in terms of the role the time has to play in the changing society..sorry ever changing society. But i would like to put here that the examples you have given ( are true) but they met those ends because they had some drawbacks..they were not abiding by the way human has been created by the Lord, But <a href="http://www.sikhism.us/sikhs/" target="_blank">Sikhs</a> are not so. They live as they are being created, if time wants the change then I think as we have lost the tail we will loose out our hair ( facial or pubic whatever it is) . We are still getting them from our birth so the Supreme power wants the human race to abide by them. So the point I want to highlight is <a href="http://www.sikhism.us/" target="_blank">Sikh</a> and <a href="http://www.sikhism.us/" target="_blank">Sikhism</a> is not going to come to an end but it's born to rule. The need is to make our <a href="http://www.sikhism.us/" target="_blank">Sikh</a> personalities who have their turbans and beards to come out and say we are <a href="http://www.sikhism.us/" target="_blank">Sikh</a>, and we people need to do is put wherver possible about them. We have to make them our icons. There are a no. of <a href="http://www.sikhism.us/sikhs/" target="_blank">Sikhs</a> and further I would like to tell you personally <a href="http://www.sikhism.us/" target="_blank">Sikhism</a> is rich of such people and I have already started collecting about them and putting them together at <a href="http://whoaresikh.blogspot.com/" target="_blank">SIKHS-Born to rule and succeed</a> . </p><p> </p><p>...........One thing more <a href="http://www.sikhism.us/" target="_blank">Sikh</a> religion has seen even more devastating times ( such as of Before Banda singh Bahadur emerged and after 1984 ) so this is not that tough and slowly if we all do something <a href="http://www.sikhism.us/" target="_blank">Sikhism</a> will again come out as the purest of all, the khalsa...I would definitely like to hear something from you. At the end I again appreciate the kind of thinking or better say the broad and wide thinking you have. </p><p> </p><p>Waheguru ji ka khalsa</p><p>waheguru ji ki fateh</p></blockquote><p></p>
[QUOTE="NavjeetSingh, post: 91722, member: 7624"] Well, the point you have put is quite an analyzed and a well balanced in terms of the role the time has to play in the changing society..sorry ever changing society. But i would like to put here that the examples you have given ( are true) but they met those ends because they had some drawbacks..they were not abiding by the way human has been created by the Lord, But [URL="http://www.sikhism.us/sikhs/"]Sikhs[/URL] are not so. They live as they are being created, if time wants the change then I think as we have lost the tail we will loose out our hair ( facial or pubic whatever it is) . We are still getting them from our birth so the Supreme power wants the human race to abide by them. So the point I want to highlight is [URL="http://www.sikhism.us/"]Sikh[/URL] and [URL="http://www.sikhism.us/"]Sikhism[/URL] is not going to come to an end but it's born to rule. The need is to make our [URL="http://www.sikhism.us/"]Sikh[/URL] personalities who have their turbans and beards to come out and say we are [URL="http://www.sikhism.us/"]Sikh[/URL], and we people need to do is put wherver possible about them. We have to make them our icons. There are a no. of [URL="http://www.sikhism.us/sikhs/"]Sikhs[/URL] and further I would like to tell you personally [URL="http://www.sikhism.us/"]Sikhism[/URL] is rich of such people and I have already started collecting about them and putting them together at [URL="http://whoaresikh.blogspot.com/"]SIKHS-Born to rule and succeed[/URL] . ...........One thing more [URL="http://www.sikhism.us/"]Sikh[/URL] religion has seen even more devastating times ( such as of Before Banda singh Bahadur emerged and after 1984 ) so this is not that tough and slowly if we all do something [URL="http://www.sikhism.us/"]Sikhism[/URL] will again come out as the purest of all, the khalsa...I would definitely like to hear something from you. At the end I again appreciate the kind of thinking or better say the broad and wide thinking you have. Waheguru ji ka khalsa waheguru ji ki fateh [/QUOTE]
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