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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Satyaban" data-source="post: 115472" data-attributes="member: 1692"><p>I am not a Sikh but am confused by your intent. For instance you said:<span style="color: black">Where did this come from? Is it a quote or your own opinion? I have not heard any talk of hate for Muslims here have you? What is the foundation for your statement. You know that a person can have extreme prejudice about someone's action without condemnation of their faith if they are rational of thought.</span></p><p> </p><p>Sikh hate Muslims because of history? History is to learn from not to keep </p><p>reliving. After time passes it must be allowed to reside in history. I carry no rage from my country's two wars with England nor do I carry animosity</p><p>from WWII or Viet Nam.</p><p> </p><p>Your last issue with the number of species, I conclude that you are trying to discredit a scripture because a number may not be accurate. You also said:</p><p> </p><p>"<span style="color: #0000ff">This goes against the established sciences of today."</span></p><p> </p><p><span style="color: black">The weakness of your issue is that it goes against sciences of today. New species are found almost everyday and some are lost. When man travels to distant worlds we will find our numbers of God's creation are folly. We will also have to contend with the notion that we humans are not the crown of God's creation.</span></p><p> </p><p>What is more the stories of "The Great Flood", "Adam and Eve" and many other stories of the book fly in the face of science and reality. Hence they are metaphors. Also "occultation" has no foundation in science either.</p><p> </p><p>A further quote:</p><p>"<span style="color: #0000ff">Sikhs doesn't specifically believe in the Day of Judgement but Adi granth does say, </span><span style="font-family: 'Verdana'"><span style="font-size: 10px"><span style="color: #008000">"By His Order, the world was created; by His Order, it shall merge again into Him",</span></span></span><span style="font-family: 'Verdana'"><span style="font-size: 10px"><span style="color: #0000ff"> something like an apocalypse or the Final Day, as we believe in Islam. If that's the case, when world will come to an end, how come a 'manmukh' (Granth's usage for a disbeliever in the Unity of God), will continue to come and go in re incarnation?</span></span></span></p><p></p><p><span style="color: black">God has created and is the creation. Gaining reunion with The Creator is an individual journey not a group experience. Our physical bodies do not all die together and the atman(soul) is without beginning or end just like The Creator. Our essence is The Creator. We are all on spiritual paths and will reach moksha(liberation) in time. The Vedas also say that the universe will be reabsorbed by God as it has endlessly and there is no apocalypse to come.</span> </p><p></p><p></p><p> </p><p>So I respectfully ask what is your intention?</p><p> </p><p>Always Peace</p><p>Satyaban</p></blockquote><p></p>
[QUOTE="Satyaban, post: 115472, member: 1692"] I am not a Sikh but am confused by your intent. For instance you said:[COLOR=black]Where did this come from? Is it a quote or your own opinion? I have not heard any talk of hate for Muslims here have you? What is the foundation for your statement. You know that a person can have extreme prejudice about someone's action without condemnation of their faith if they are rational of thought.[/COLOR] Sikh hate Muslims because of history? History is to learn from not to keep reliving. After time passes it must be allowed to reside in history. I carry no rage from my country's two wars with England nor do I carry animosity from WWII or Viet Nam. Your last issue with the number of species, I conclude that you are trying to discredit a scripture because a number may not be accurate. You also said: "[COLOR=#0000ff]This goes against the established sciences of today."[/COLOR] [COLOR=black]The weakness of your issue is that it goes against sciences of today. New species are found almost everyday and some are lost. When man travels to distant worlds we will find our numbers of God's creation are folly. We will also have to contend with the notion that we humans are not the crown of God's creation.[/COLOR] What is more the stories of "The Great Flood", "Adam and Eve" and many other stories of the book fly in the face of science and reality. Hence they are metaphors. Also "occultation" has no foundation in science either. A further quote: "[COLOR=#0000ff]Sikhs doesn't specifically believe in the Day of Judgement but Adi granth does say, [/COLOR][FONT=Verdana][SIZE=2][COLOR=#008000]"By His Order, the world was created; by His Order, it shall merge again into Him",[/COLOR][/SIZE][/FONT][FONT=Verdana][SIZE=2][COLOR=#0000ff] something like an apocalypse or the Final Day, as we believe in Islam. If that's the case, when world will come to an end, how come a 'manmukh' (Granth's usage for a disbeliever in the Unity of God), will continue to come and go in re incarnation?[/COLOR][/SIZE][/FONT] [COLOR=black]God has created and is the creation. Gaining reunion with The Creator is an individual journey not a group experience. Our physical bodies do not all die together and the atman(soul) is without beginning or end just like The Creator. Our essence is The Creator. We are all on spiritual paths and will reach moksha(liberation) in time. The Vedas also say that the universe will be reabsorbed by God as it has endlessly and there is no apocalypse to come.[/COLOR] So I respectfully ask what is your intention? Always Peace Satyaban [/QUOTE]
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