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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Recurring Thoughts on India under a Triumphant Narendra Modi
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<blockquote data-quote="Loveisthereason" data-source="post: 219318" data-attributes="member: 22190"><p>I disagree, the threat I am talking about is not physical survival. The threat I am talking about is the most insidious ideology I have ever seen. Hindu nationalism has this ideology it works to destroy scripture and structure. There is a reason why Buddhism flourishes outside of India. There is a reason why Sikhism does not make the gains in India that it has in the diaspora. </p><p></p><p>There is said to be 4 distinct phenomenon. The Turkish phenomenon which attacks openly the centre of a power. The White House phenomenon which restricts the centre through economic strangulation. The Jewish phenomenon which caters for those within a circle of interest and denies self-determination to those outside of the circle. The final phenomenon is the brahmanic one which blurs the boundaries between difference then haggles its way to the lowest common denominator. The last phenomenon is the most dangerous as it creates a society of lost souls. Yes, life is not good enough for the brahman himself and his antedote is to make waste of all of us then at least were the same. </p><p></p><p>I don't need to sit down and think about this I suggest you read some history. With all of the other phenomenons a community gets to come back from its subjugation. No I'm not a Khalistani I hate the word itself. I do believe in a strong federal structure for India and believe that if it comes to it then it should be implemented by force.</p><p></p><p>Pakistan is intent on maximising its territorial space within the region it does this through the bogey of Kashmir and by Islamic militias. This is a state policy not a mandate from its people. This approach is finishing Pakistan off not India nor the Sikhs. In fact there is a favourable disposition towards the Sikh community from its masses one only realises this when going to Pakistan. The military however enjoys any division within Indian society. These 2 things are important to understand any threat. The Pakistani army is battle hardened I believe they can very easily take on the Indian forces, this is not because of Jihadi islamism, this is because the people (sikhs) who once vociferously defended India no longer believe that it makes sense to fight for something which damages their way of life. This is a serious matter because it will result in an imbalance of the subcontinent, Sikhs won't be finished off nor will they go the way of Buddhists, and for your information during partition Sikhs were sadly very effective in ethnically cleansing its population of the Muslim. The propaganda machine has crafted the idea of the Muslims being an insurmountable horde, certain factions want you to believe this like a fork in the road, we're scary so don't mess with us, they're scary so mess with them. It's a joke!. </p><p></p><p>The existence of hindutva and rss is unacceptable and must come to an end, I see the situation in Canada with Quebec as an ideal coexistence scenario, this is what we want. I believe strongly in sarbat da bhalla, I don't believe you can be biased when you have this value. So what is the problem, well there are 2 main reasons why people nowadays are not forthcoming with the truth. Firstly it is a lack of energy the people have become tired and become followers. Secondly the ability to reject appeals to the collective conscious is a hard task it involves upholding your own conscience. Saying I don't care is the motto for our generation, but as time passes extremely quickly the thorn in our side becomes more visible but the tragedy is that by then its too late. I focus on the issues affecting sikhs with great zeal, I do this because because I don't want us to have to contend with the default, a trump a modi or a brexit.</p></blockquote><p></p>
[QUOTE="Loveisthereason, post: 219318, member: 22190"] I disagree, the threat I am talking about is not physical survival. The threat I am talking about is the most insidious ideology I have ever seen. Hindu nationalism has this ideology it works to destroy scripture and structure. There is a reason why Buddhism flourishes outside of India. There is a reason why Sikhism does not make the gains in India that it has in the diaspora. There is said to be 4 distinct phenomenon. The Turkish phenomenon which attacks openly the centre of a power. The White House phenomenon which restricts the centre through economic strangulation. The Jewish phenomenon which caters for those within a circle of interest and denies self-determination to those outside of the circle. The final phenomenon is the brahmanic one which blurs the boundaries between difference then haggles its way to the lowest common denominator. The last phenomenon is the most dangerous as it creates a society of lost souls. Yes, life is not good enough for the brahman himself and his antedote is to make waste of all of us then at least were the same. I don't need to sit down and think about this I suggest you read some history. With all of the other phenomenons a community gets to come back from its subjugation. No I'm not a Khalistani I hate the word itself. I do believe in a strong federal structure for India and believe that if it comes to it then it should be implemented by force. Pakistan is intent on maximising its territorial space within the region it does this through the bogey of Kashmir and by Islamic militias. This is a state policy not a mandate from its people. This approach is finishing Pakistan off not India nor the Sikhs. In fact there is a favourable disposition towards the Sikh community from its masses one only realises this when going to Pakistan. The military however enjoys any division within Indian society. These 2 things are important to understand any threat. The Pakistani army is battle hardened I believe they can very easily take on the Indian forces, this is not because of Jihadi islamism, this is because the people (sikhs) who once vociferously defended India no longer believe that it makes sense to fight for something which damages their way of life. This is a serious matter because it will result in an imbalance of the subcontinent, Sikhs won't be finished off nor will they go the way of Buddhists, and for your information during partition Sikhs were sadly very effective in ethnically cleansing its population of the Muslim. The propaganda machine has crafted the idea of the Muslims being an insurmountable horde, certain factions want you to believe this like a fork in the road, we're scary so don't mess with us, they're scary so mess with them. It's a joke!. The existence of hindutva and rss is unacceptable and must come to an end, I see the situation in Canada with Quebec as an ideal coexistence scenario, this is what we want. I believe strongly in sarbat da bhalla, I don't believe you can be biased when you have this value. So what is the problem, well there are 2 main reasons why people nowadays are not forthcoming with the truth. Firstly it is a lack of energy the people have become tired and become followers. Secondly the ability to reject appeals to the collective conscious is a hard task it involves upholding your own conscience. Saying I don't care is the motto for our generation, but as time passes extremely quickly the thorn in our side becomes more visible but the tragedy is that by then its too late. I focus on the issues affecting sikhs with great zeal, I do this because because I don't want us to have to contend with the default, a trump a modi or a brexit. [/QUOTE]
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Hard Talk
Recurring Thoughts on India under a Triumphant Narendra Modi
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