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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
Ravidass Followers Declare Separate Panth And Granth
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<blockquote data-quote="Randip Singh" data-source="post: 121531" data-attributes="member: 1323"><p>If you revere the Sri Guru Granth Sahib ji they OBEY the command of the 10th Guru. Guru Maneo Granth. Accept the 5 k's, and accept not other Guru than the 11th Guru (Sri Guru Granth Sahib ji).</p><p></p><p>We see only one Guru, when we see the eleven Guru's.</p><p></p><p>Also there are many other Bhaghats whose teachings have been included in the Sri Guru Granth Sahib ji:</p><p></p><p><a href="http://www.globalsikhstudies.net/pdf/Compilation%20of%20SGGS.pdf" target="_blank">http://www.globalsikhstudies.net/pdf/Compilation of SGGS.pdf</a></p><p></p><p></p><p>-Bhaghat Fareed</p><p>-Bhaghat Dhana</p><p>-Bhagat Beni</p><p>- Bhaghat Namdev</p><p>-Bhaghat Sadana</p><p></p><p>etc etc</p><p></p><p>Note also, some of the teachings of the Bhaghats were REJECTED. For example Sekh Farid, on some of his views on Islam. Bhaghat Kabirs writings on women (he describes them as a black cobra).</p><p></p><p></p><p></p><p></p><p></p><p></p><p></p><p><strong>No</strong></p><p></p><p>As stated above much of the writings of the Bhaghats were rejected from the Guru Granth Sahib ji.</p><p></p><p>Hence why ppeople who follow specific teachings are known by names such as Kabir Panthi's, and those people are Vashnavites, which Sikhs are not.</p><p></p><p>The Guru's ONLY chose those verses from the Bhaghats that were compatible with Sikh thought.</p><p></p><p></p><p></p><p></p><p>That argument is spurious. A slave ONLY has ONE master. A Sikh ONLY has ONE teacher.</p><p></p><p>The Light of the Guru's was passed from Baba Nanak, to Guru Angad Dev ji etc etc, to the 10th Master, who then stated that the Jyot is in the Sri Guru Granth Sahib ji. It is Guru Sri Granth Sahib ji that is the Master now, and the Jot ONLY passed down the line of the Guru's, not the Bhaghats.</p><p></p><p>For example, if I called Shaikh Farid my Guru then I would have to be a Muslim. If I called Bhaghat Kabir my Guru I would have to be a Vashnavite. We recognise the teachings, but we also reject some of the Bhaghat teachings.</p><p></p><p></p><p></p><p></p><p>See above.</p><p></p><p></p><p></p><p></p><p>Some of Bhaghat Ravidas's teachings are included in Sri Guru Granth Sahib ji, but not ALL. Only that the Guru's felt compatible with Sikh ideology.</p><p></p><p></p><p></p><p>I think you have massive gaps in your knowledge.</p><p></p><p>Your premise is wrong because you do not realise that not ALL Bhaghat Bani is recorded in Sri Guru Granth Sahib ji. Much of it was rejected.</p><p></p><p>Guru Granth Sahib ji is our Guru, which means teacher. It is the word contained inside which flows directly down the lineage of teh 10 Guru's that we accept.</p><p></p><p>We accept those words of Bhaghats that are compatible with Sikh theoligy, but the Bhaghats ARE not a SIKHS Guru.</p><p></p><p></p><p></p><p></p><p>From what I gather above, your beef is with Jatts, so why bring Bani into this. By claiming that Bhaghat Ravidas is in effect higher, than Bani, you are playing into their hands.</p><p></p><p>By accepting the Hukam of the Guru, not one person would be able to point a finger at you.</p><p></p><p>On the point of Maharaja Ranjit Singh, I am inclined to believe he was fro Sansi caste too.</p></blockquote><p></p>
[QUOTE="Randip Singh, post: 121531, member: 1323"] If you revere the Sri Guru Granth Sahib ji they OBEY the command of the 10th Guru. Guru Maneo Granth. Accept the 5 k's, and accept not other Guru than the 11th Guru (Sri Guru Granth Sahib ji). We see only one Guru, when we see the eleven Guru's. Also there are many other Bhaghats whose teachings have been included in the Sri Guru Granth Sahib ji: [url]http://www.globalsikhstudies.net/pdf/Compilation%20of%20SGGS.pdf[/url] -Bhaghat Fareed -Bhaghat Dhana -Bhagat Beni - Bhaghat Namdev -Bhaghat Sadana etc etc Note also, some of the teachings of the Bhaghats were REJECTED. For example Sekh Farid, on some of his views on Islam. Bhaghat Kabirs writings on women (he describes them as a black cobra). [B]No[/B] As stated above much of the writings of the Bhaghats were rejected from the Guru Granth Sahib ji. Hence why ppeople who follow specific teachings are known by names such as Kabir Panthi's, and those people are Vashnavites, which Sikhs are not. The Guru's ONLY chose those verses from the Bhaghats that were compatible with Sikh thought. That argument is spurious. A slave ONLY has ONE master. A Sikh ONLY has ONE teacher. The Light of the Guru's was passed from Baba Nanak, to Guru Angad Dev ji etc etc, to the 10th Master, who then stated that the Jyot is in the Sri Guru Granth Sahib ji. It is Guru Sri Granth Sahib ji that is the Master now, and the Jot ONLY passed down the line of the Guru's, not the Bhaghats. For example, if I called Shaikh Farid my Guru then I would have to be a Muslim. If I called Bhaghat Kabir my Guru I would have to be a Vashnavite. We recognise the teachings, but we also reject some of the Bhaghat teachings. See above. Some of Bhaghat Ravidas's teachings are included in Sri Guru Granth Sahib ji, but not ALL. Only that the Guru's felt compatible with Sikh ideology. I think you have massive gaps in your knowledge. Your premise is wrong because you do not realise that not ALL Bhaghat Bani is recorded in Sri Guru Granth Sahib ji. Much of it was rejected. Guru Granth Sahib ji is our Guru, which means teacher. It is the word contained inside which flows directly down the lineage of teh 10 Guru's that we accept. We accept those words of Bhaghats that are compatible with Sikh theoligy, but the Bhaghats ARE not a SIKHS Guru. From what I gather above, your beef is with Jatts, so why bring Bani into this. By claiming that Bhaghat Ravidas is in effect higher, than Bani, you are playing into their hands. By accepting the Hukam of the Guru, not one person would be able to point a finger at you. On the point of Maharaja Ranjit Singh, I am inclined to believe he was fro Sansi caste too. [/QUOTE]
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