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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Interfaith Dialogues
Ravidass Followers Declare Separate Panth And Granth
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<blockquote data-quote="spnadmin" data-source="post: 119999" data-attributes="member: 35"><p><span style="font-family: 'Verdana'"><span style="font-size: 10px">seeker3k ji</span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"><strong><span style="color: Red"></span></strong></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"><strong><span style="color: Red">The forum can always depend on you to raise an opposing point of view or take a look at some failings in the way the a false Sikhi is practiced. However you have over-stepped the boundaries of responsible commentary in your comments about Sri Guru Granth Sahib Maharaj. There is a forum rule -- this holy granth may not be undermined. And you have presented no evidence to support your claims. You are warned. </span></strong></span></span> <span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span> <span style="font-family: 'Verdana'"><span style="font-size: 10px"><span style="color: DarkGreen">It takes two to marry and two to divorce. Forgive me, but there are many instances where women have taken real advantage of men as in dowry disputes, or marriages so the woman can get immigration papers, and then the contract is broken. </span></span></span><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"><span style="color: Green">We Sikhs do not claim that we gave Ravidas the honor of including his writing. <strong>Guru Arjan Dev decided to include some of his banee. </strong>Please stick to the facts. </span></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span><span style="font-family: 'Verdana'"><span style="font-size: 10px"> </span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"><span style="color: Green">Ravidas did not "inspire" our Gurus. <strong>Our Gurus were inspired by the Sat Nam,</strong> same as Ravidas. </span></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span> <span style="font-family: 'Verdana'"><span style="font-size: 10px"><span style="color: Green">There are many Sikhs who remain trapped in the culture of caste. There are many Sikhs who are not trapped there. Please do not generalize with the word "we."</span></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"><span style="color: Green"></span></span></span><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span> <span style="font-family: 'Verdana'"><span style="font-size: 10px"> <span style="color: DarkGreen"></span></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"><span style="color: DarkGreen"><strong>This comment is a violation of forum rules.</strong> <strong>But beyond that this one comment alone belies your considerable lack of knowledge about how the Sri Guru Granth Sahib was compiled. Please read "The Compilation of the Adi Granth" by Professor Sahib Singh to address gaps in your understanding. </strong></span></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span> <span style="font-family: 'Verdana'"><span style="font-size: 10px"><span style="color: DarkGreen">This statement is laughable. The bhagats can sue no one and have no one to sue. All parties have left their physical bodies. Where would this trial take place? On the astral plane? I regret my own sarcasm, but your argument is beyond hypothetical. </span></span></span><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span> <span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span><span style="font-family: 'Verdana'"><span style="font-size: 10px"> </span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"><span style="color: DarkGreen">You have just claimed the SGGS is a cut and paste job. Now you say it is "the living guru." Think about the implications of this remark. </span></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span> <span style="font-family: 'Verdana'"><span style="font-size: 10px"><span style="color: DarkGreen"><strong>The Radhasoami Beas, or Sant Mat, have never been part of the panth. This panth was formed in 1861. Shri Shiv Dayal Singh was its founder, and he is considered the Supreme Being by members of the sect. They have almost nothing in common with Sikhism. They have raised one living guru after another to serve in his stead while waiting for him to return. In the meantime they have flourished, it is true, from generous donations from their panth. </strong></span></span></span><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span> <span style="font-family: 'Verdana'"><span style="font-size: 10px"><span style="color: DarkGreen">RSS has not done it alone. They have managed to make in roads with the help of the SAD. I know that you read the same news articles that I read. </span></span></span><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span> <span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span><span style="font-family: 'Verdana'"><span style="font-size: 10px"> </span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"><span style="color: DarkGreen">Already there have been waves to unite all the dalits. The Ambekdar Movement is only one. Have they united yet?</span></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"><span style="color: DarkGreen"></span></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"><span style="color: DarkGreen"></span></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span> <span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p> <span style="font-family: 'Verdana'"><span style="font-size: 10px"><span style="color: DarkGreen">Hatred does not belong to Jatts alone. It is a universal poison. </span></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"><strong><span style="color: DarkGreen">No it isn't!</span></strong></span></span> <span style="font-family: 'Verdana'"><span style="font-size: 10px"><span style="color: DarkGreen">Most of what you have said is factually incorrect. </span></span></span></p></blockquote><p></p>
[QUOTE="spnadmin, post: 119999, member: 35"] [FONT=Verdana][SIZE=2]seeker3k ji [B][COLOR=Red] The forum can always depend on you to raise an opposing point of view or take a look at some failings in the way the a false Sikhi is practiced. However you have over-stepped the boundaries of responsible commentary in your comments about Sri Guru Granth Sahib Maharaj. There is a forum rule -- this holy granth may not be undermined. And you have presented no evidence to support your claims. You are warned. [/COLOR][/B][/SIZE][/FONT] [FONT=Verdana][SIZE=2] [/SIZE][/FONT][FONT=Verdana][SIZE=2] [/SIZE][/FONT] [FONT=Verdana][SIZE=2][COLOR=DarkGreen]It takes two to marry and two to divorce. Forgive me, but there are many instances where women have taken real advantage of men as in dowry disputes, or marriages so the woman can get immigration papers, and then the contract is broken. [/COLOR][/SIZE][/FONT][FONT=Verdana][SIZE=2] [/SIZE][/FONT][FONT=Verdana][SIZE=2][/SIZE][/FONT][FONT=Verdana][SIZE=2] [COLOR=Green]We Sikhs do not claim that we gave Ravidas the honor of including his writing. [B]Guru Arjan Dev decided to include some of his banee. [/B]Please stick to the facts. [/COLOR] [/SIZE][/FONT][FONT=Verdana][SIZE=2] [COLOR=Green]Ravidas did not "inspire" our Gurus. [B]Our Gurus were inspired by the Sat Nam,[/B] same as Ravidas. [/COLOR] [/SIZE][/FONT][FONT=Verdana][SIZE=2] [/SIZE][/FONT] [FONT=Verdana][SIZE=2][COLOR=Green]There are many Sikhs who remain trapped in the culture of caste. There are many Sikhs who are not trapped there. Please do not generalize with the word "we." [/COLOR][/SIZE][/FONT][FONT=Verdana][SIZE=2] [/SIZE][/FONT] [FONT=Verdana][SIZE=2] [COLOR=DarkGreen] [B]This comment is a violation of forum rules.[/B] [B]But beyond that this one comment alone belies your considerable lack of knowledge about how the Sri Guru Granth Sahib was compiled. Please read "The Compilation of the Adi Granth" by Professor Sahib Singh to address gaps in your understanding. [/B][/COLOR] [/SIZE][/FONT][FONT=Verdana][SIZE=2] [/SIZE][/FONT] [FONT=Verdana][SIZE=2][COLOR=DarkGreen]This statement is laughable. The bhagats can sue no one and have no one to sue. All parties have left their physical bodies. Where would this trial take place? On the astral plane? I regret my own sarcasm, but your argument is beyond hypothetical. [/COLOR][/SIZE][/FONT][FONT=Verdana][SIZE=2] [/SIZE][/FONT] [FONT=Verdana][SIZE=2] [/SIZE][/FONT][FONT=Verdana][SIZE=2] [COLOR=DarkGreen]You have just claimed the SGGS is a cut and paste job. Now you say it is "the living guru." Think about the implications of this remark. [/COLOR] [/SIZE][/FONT][FONT=Verdana][SIZE=2] [/SIZE][/FONT] [FONT=Verdana][SIZE=2][COLOR=DarkGreen][B]The Radhasoami Beas, or Sant Mat, have never been part of the panth. This panth was formed in 1861. Shri Shiv Dayal Singh was its founder, and he is considered the Supreme Being by members of the sect. They have almost nothing in common with Sikhism. They have raised one living guru after another to serve in his stead while waiting for him to return. In the meantime they have flourished, it is true, from generous donations from their panth. [/B][/COLOR][/SIZE][/FONT][FONT=Verdana][SIZE=2] [/SIZE][/FONT][FONT=Verdana][SIZE=2] [/SIZE][/FONT] [FONT=Verdana][SIZE=2][COLOR=DarkGreen]RSS has not done it alone. They have managed to make in roads with the help of the SAD. I know that you read the same news articles that I read. [/COLOR][/SIZE][/FONT][FONT=Verdana][SIZE=2] [/SIZE][/FONT] [FONT=Verdana][SIZE=2] [/SIZE][/FONT][FONT=Verdana][SIZE=2] [COLOR=DarkGreen]Already there have been waves to unite all the dalits. The Ambekdar Movement is only one. Have they united yet? [/COLOR] [/SIZE][/FONT][FONT=Verdana][SIZE=2] [/SIZE][/FONT] [FONT=Verdana][SIZE=2] [COLOR=DarkGreen]Hatred does not belong to Jatts alone. It is a universal poison. [/COLOR] [/SIZE][/FONT][FONT=Verdana][SIZE=2] [B][COLOR=DarkGreen]No it isn't![/COLOR][/B][/SIZE][/FONT][SIZE=2] [/SIZE][FONT=Verdana][SIZE=2] [/SIZE][/FONT][FONT=Verdana][SIZE=2][COLOR=DarkGreen]Most of what you have said is factually incorrect. [/COLOR][/SIZE][/FONT] [/QUOTE]
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