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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
Ravidass Followers Declare Separate Panth And Granth
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<blockquote data-quote="seeker3k" data-source="post: 119992" data-attributes="member: 6459"><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Ravidas dharm: </span></span></p><p><?"urn:<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite9" alt=":eek:" title="Eek! :eek:" loading="lazy" data-shortname=":eek:" />ffice<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite9" alt=":eek:" title="Eek! :eek:" loading="lazy" data-shortname=":eek:" />ffice" /><o<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" />> </o<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" />></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">It was inevitable that they decided to split from Sikhism. As a jatt Sikh I feel bad about the split. It is the attitude of Sikhs that forced them to split. It is same thing when woman file for divorce from her husband. Man and his family will never admit the fault of man. It is always the woman’s fault.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">We Sikhs claim that we gave Ravidas the honor by including his writing. Ravidas was there before the Sikhism. We should be thankfull to Ravidas that his writing inspire our Gurus. The very thing we claim that we gave them the honor is insulting them. We can not understand this until we have been discriminated. I remember from the 40’s how Jatts abused the chamars in villages.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">As I wrote before that SGGS is cut and paste book. What will happen to SGGS if all the bhagats will remove or file case in court that their gurus writing are used by the Sikhs with out permission? Every one who’s writing are in the SGGS should get the same status as the so called gurus.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Why are we celebrate the 4 guru’s BD-Gadi day-shahedi day. Why nothing about the bhagats? The answer I get there is no way we can do for all bhagts. When we have SGGS then there is no need to celebrate any guru or bhagat. Either we accept SGGS the living guru or should not. When one guru is living then there is no need to celebrate any one who has been dead.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Now the jathedars are calling meeting and pleading the Ravidasis to meeting to solve the problem.</span></span></p><p><o<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" />> </o<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" />></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Some one said religion is bult on sacrifices. This thinking of a narrow minded person. It clearly shows the persons violence side. How come the Radha Suami is growing leaps and bouds. They have not sacrifices any one yet. Next to brake away are the Radha Suami.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Some are blaming the RRS to split the Sikhism it is always some one else not ourselves. If do not change our ways there will be nothing left of Sikhism as we know. </span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Repercussion of this is very big. There will be new political party in <?xml::<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite9" alt=":eek:" title="Eek! :eek:" loading="lazy" data-shortname=":eek:" />ffice:smarttags" /><st1:country-region w:st="on">India</st1:country-region> rival to congress and in <st1<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" />lace w:st="on">Punjab. There will be no Alkali party as we know of.. Ravis’s folloers are more then Jatt Sikhs. There maybe a wave to unite all the dalits. Then they will be in power in <st1:country-region w:st="on"><st1<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" />lace w:st="on">India</st1:country-region> and other provinces. I see nothing wrong with that they are as much capable as the Jatts and Brahmans. The political landscape of <st1:country-region w:st="on">India</st1:country-region> and <st1<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" />lace w:st="on">Punjab is going to be very different.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">I am in <st1:country-region w:st="on"><st1<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" />lace w:st="on">India</st1:country-region> now, what I hear from Jatts are mind blowing. Most of my friends are jatts. They also know that I am jatt so they can talk openly. There is lot of hatred in these jatts against the delits. In villages mostly. No one is talking in cities because they don’t know who is who.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">We talk about discrimination in <st1:country-region w:st="on"><st1<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" />lace w:st="on">Australia</st1:country-region>, Newzeland, In Canada USA. This nothing when I see what is going on in <st1:country-region w:st="on"><st1<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" />lace w:st="on">India</st1:country-region>. What I see in India, India is doomed. </span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Now the cat is out of the bag.</span></span></p><p>seeker3k</p></blockquote><p></p>
[QUOTE="seeker3k, post: 119992, member: 6459"] [SIZE=3][FONT=Times New Roman]Ravidas dharm: [/FONT][/SIZE] <?"urn::office:office" /><o:p>[FONT=Times New Roman][SIZE=3] [/SIZE][/FONT]</o:p> [FONT=Times New Roman][SIZE=3]It was inevitable that they decided to split from Sikhism. As a jatt Sikh I feel bad about the split. It is the attitude of Sikhs that forced them to split. It is same thing when woman file for divorce from her husband. Man and his family will never admit the fault of man. It is always the woman’s fault.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]We Sikhs claim that we gave Ravidas the honor by including his writing. Ravidas was there before the Sikhism. We should be thankfull to Ravidas that his writing inspire our Gurus. The very thing we claim that we gave them the honor is insulting them. We can not understand this until we have been discriminated. I remember from the 40’s how Jatts abused the chamars in villages.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]As I wrote before that SGGS is cut and paste book. What will happen to SGGS if all the bhagats will remove or file case in court that their gurus writing are used by the Sikhs with out permission? Every one who’s writing are in the SGGS should get the same status as the so called gurus.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Why are we celebrate the 4 guru’s BD-Gadi day-shahedi day. Why nothing about the bhagats? The answer I get there is no way we can do for all bhagts. When we have SGGS then there is no need to celebrate any guru or bhagat. Either we accept SGGS the living guru or should not. When one guru is living then there is no need to celebrate any one who has been dead.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Now the jathedars are calling meeting and pleading the Ravidasis to meeting to solve the problem.[/SIZE][/FONT] <o:p>[FONT=Times New Roman][SIZE=3] [/SIZE][/FONT]</o:p> [FONT=Times New Roman][SIZE=3]Some one said religion is bult on sacrifices. This thinking of a narrow minded person. It clearly shows the persons violence side. How come the Radha Suami is growing leaps and bouds. They have not sacrifices any one yet. Next to brake away are the Radha Suami.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Some are blaming the RRS to split the Sikhism it is always some one else not ourselves. If do not change our ways there will be nothing left of Sikhism as we know. [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Repercussion of this is very big. There will be new political party in <?xml:::office:smarttags" /><st1:country-region w:st="on">India</st1:country-region> rival to congress and in <st1:place w:st="on">Punjab. There will be no Alkali party as we know of.. Ravis’s folloers are more then Jatt Sikhs. There maybe a wave to unite all the dalits. Then they will be in power in <st1:country-region w:st="on"><st1:place w:st="on">India</st1:country-region> and other provinces. I see nothing wrong with that they are as much capable as the Jatts and Brahmans. The political landscape of <st1:country-region w:st="on">India</st1:country-region> and <st1:place w:st="on">Punjab is going to be very different.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]I am in <st1:country-region w:st="on"><st1:place w:st="on">India</st1:country-region> now, what I hear from Jatts are mind blowing. Most of my friends are jatts. They also know that I am jatt so they can talk openly. There is lot of hatred in these jatts against the delits. In villages mostly. No one is talking in cities because they don’t know who is who.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]We talk about discrimination in <st1:country-region w:st="on"><st1:place w:st="on">Australia</st1:country-region>, Newzeland, In Canada USA. This nothing when I see what is going on in <st1:country-region w:st="on"><st1:place w:st="on">India</st1:country-region>. What I see in India, India is doomed. [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Now the cat is out of the bag.[/SIZE][/FONT] seeker3k [/QUOTE]
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