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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Harjas Kaur Khalsa" data-source="post: 52852" data-attributes="member: 2125"><p>Why not join the resistence and lend your strength? The Sikh Liberation Movement in all its forms of protest is never going to die. There is no more Sant Ji Bhindranwale. No more Shaheed Bhai Sukhdev Singh Babbar Ji. There's just us. Just take a look at the names of the groups opposing this corruption. Some are the same groups that opposed corruption in 1978, and 1984. They are still protesting, even though they have bled so much. Why should we give up like a miserable coward to preserve our meaningless life? Give your whole life meaning, get active. Be involved. Give support to Gurmat organizations opposed to the disintegration of Sikhi. Purify yourself from within and become a Gursikh. You can become that.</p><p> </p><p>What is happening in the Punjab now has an international camera and an international audience. The diaspora is strong. It is already making movies about injustices, making million dollar businesses and casting votes in influential countries like United States, Canada, Britain. If India tries to start another wave of assaults on Sikhs, it will be the end of the Indian Government. It will collapse from its own stupidity. If trouble starts up again, I assure you many thousands of diaspora with influential citizenships will go to Punjab and be willing to die for Sikhi. It won't be just an isolated minority without a voice ever again. </p><p> </p><p>And at some point, the whole world and even India will sicken of all this killing, corruption and injustice. In 1984, there really wasn't representation or strong voice of Sikhs in these western countries to be heard. It is different today. We have the power to make it end. We have the power to live strong and die strong. We have the power and the technological means to speak out loudly for the rights of human beings. Let this generation do ardaas for shaheed and stand firm without fear in Gursikhi. Let this generation be the voice that was silenced in the past. Are we not the same soul? Be Khalsa.</p><p> </p><p>Don't whimper like a child over defeats. This war will last for the entire era of Kaliyug. Do ardaas for the strength and willingness to come back again and again into this battle, uncorrupted and unbowed. Sacrifice yourself unceasingly for love of truth and justice and freedom. And then we will have the true purity to become Khalsa Raj on this earth. These are the times when demons and dogs sit in power. Even if we are the only voice left, let's die speaking words of praise and victory. Pleasure and pain is one and the same. Everything that comes to us is Gurprasad. This ability to take a stand against overwhelming forces of evil is our gift of love from Guruji. Take the example of Baba Deep Singh Ji. Even if our head is cut off, let's still keep fighting. After all, becoming Khalsa is about giving your head, not preserving it. </p><p> </p><p>How can they kill the immortal Khalsa? It is a war the demons can't win.</p><p><img src="http://www.sikhworld.co.uk/images/Babadeep2.jpg" alt="" class="fr-fic fr-dii fr-draggable " style="" /></p><p><span style="font-size: 9px"><strong>"Baba Deep Singh Jee gave his head out of Love </strong></span></p><p><span style="font-size: 9px"><strong>for Guroo Saahibs Home, what would <strong>you</strong> do for love...??"</strong></span></p></blockquote><p></p>
[QUOTE="Harjas Kaur Khalsa, post: 52852, member: 2125"] Why not join the resistence and lend your strength? The Sikh Liberation Movement in all its forms of protest is never going to die. There is no more Sant Ji Bhindranwale. No more Shaheed Bhai Sukhdev Singh Babbar Ji. There's just us. Just take a look at the names of the groups opposing this corruption. Some are the same groups that opposed corruption in 1978, and 1984. They are still protesting, even though they have bled so much. Why should we give up like a miserable coward to preserve our meaningless life? Give your whole life meaning, get active. Be involved. Give support to Gurmat organizations opposed to the disintegration of Sikhi. Purify yourself from within and become a Gursikh. You can become that. What is happening in the Punjab now has an international camera and an international audience. The diaspora is strong. It is already making movies about injustices, making million dollar businesses and casting votes in influential countries like United States, Canada, Britain. If India tries to start another wave of assaults on Sikhs, it will be the end of the Indian Government. It will collapse from its own stupidity. If trouble starts up again, I assure you many thousands of diaspora with influential citizenships will go to Punjab and be willing to die for Sikhi. It won't be just an isolated minority without a voice ever again. And at some point, the whole world and even India will sicken of all this killing, corruption and injustice. In 1984, there really wasn't representation or strong voice of Sikhs in these western countries to be heard. It is different today. We have the power to make it end. We have the power to live strong and die strong. We have the power and the technological means to speak out loudly for the rights of human beings. Let this generation do ardaas for shaheed and stand firm without fear in Gursikhi. Let this generation be the voice that was silenced in the past. Are we not the same soul? Be Khalsa. Don't whimper like a child over defeats. This war will last for the entire era of Kaliyug. Do ardaas for the strength and willingness to come back again and again into this battle, uncorrupted and unbowed. Sacrifice yourself unceasingly for love of truth and justice and freedom. And then we will have the true purity to become Khalsa Raj on this earth. These are the times when demons and dogs sit in power. Even if we are the only voice left, let's die speaking words of praise and victory. Pleasure and pain is one and the same. Everything that comes to us is Gurprasad. This ability to take a stand against overwhelming forces of evil is our gift of love from Guruji. Take the example of Baba Deep Singh Ji. Even if our head is cut off, let's still keep fighting. After all, becoming Khalsa is about giving your head, not preserving it. How can they kill the immortal Khalsa? It is a war the demons can't win. [IMG]http://www.sikhworld.co.uk/images/Babadeep2.jpg[/IMG] [SIZE=1][B]"Baba Deep Singh Jee gave his head out of Love [/B][/SIZE] [SIZE=1][B]for Guroo Saahibs Home, what would [B]you[/B] do for love...??"[/B][/SIZE] [/QUOTE]
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