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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Sikh Namdhari" data-source="post: 52713" data-attributes="member: 2579"><p>I am so shocked at the calibre of debate happening here. </p><p>All of you guys and girls are so full of your own holier than thou ******** it makes one sick. </p><p> </p><p>This profound paranoia that everyone in India, or anywhere else, who has a different perspective, on what it means to be a Sikh, to your own is somehow out to 'destroy Sikhi'. </p><p> </p><p>Despite Parkash Singh Badals failings (I have yet to find out what these are, other than his desire to bring together all the different sections of society- some may call them cults) he is a leader who has been elected by the people of Punjab. Not only that he is a political leader as well as being head of a religious organisation. </p><p> </p><p>The Akalis as well as the Singh Sabha were staunch enemies of the Namdharis, somewhat like my brothers and sisters on these sites. Today due to the hard work of MANY enlightened individuals on ALL sides of Indian society, these groups are having dialogues are finding ways to amalgamte into a cohesive society that prides itself on it's diversity.</p><p> </p><p>But I am so shocked to see the hate propoganda that exists amongst the general Sikh youth in the UK, USA and Canada. How many of you vocal 'God's gift to Sikhism' are going to go to India, or should I say Khalistan and live there? </p><p> </p><p>All of the troubles that exist in India are caused by you do-gooders. Your incessant propoganda machine churns out stench filled hatred over and over again, for the land that gave birth not only to our Gurus and Sadhus, but to your parents. </p><p> </p><p>You learn to read Gurbani from inept scholars who teach it to you with distorted meanings and you, without thinking for yourselves repeat the same things like parrots. Step back and look at yourselves and what you say.</p><p> </p><p>How familiar is your verbiage to clans like the KU KLUX, White supremists, National Front, the British National Party, the Nazis.</p><p> </p><p>All of these cults repeat the same **** of being under threat from other communities, when in fact, it is they who are going out of their way to attack others using this feeble excuse to forward their own lies.</p><p> </p><p>I posted a few articles in response to threads being discussed on this site. Immediately, I was attacked by two young ladies who strut around as they are prophets who know everything there is to know about Sikhi. I wonder what their reaction would have been if I had come here under some other name?</p><p> </p><p>All of the views I have expressed on these forums are views on Sikhi that have been untarnished by the Singh Sabha movement, whose thinking was and is greatly influenced by Western European thought. </p><p> </p><p>.. And first there was the WORD is a passage out of Biblical text. </p><p> </p><p>To believe that your Guru is not to be distinguished different from God is an ancient Sanatan concept that comes down to us from time immemorial. The concept of Karam and 840,000 lives the soul has to migrate through was not invented by Guru Nanak Devji. Recitation of Naam was not invented by Guru Nanak Devji. These are concepts that were taught by God in the oldest language known to Mankind in the OLDEST scriptures known to mankind.</p><p> </p><p>Guru Nanak Devji came to this Earth in this Kalyug age (again a Vedic concept) to refresh Mankind's memory about it's origins and truth of Dharam. That Dharam which exists since the dawn of creation. The Dharam that has it's origins in the Land we call Bharat. </p><p> </p><p>Have shame when you speak of this holy land with venom in your minds. Bow your heads in honour when you speak of this land.</p><p> </p><p> </p><p>if any one expresses any opinion that even slightly challenges your views you come out with all your guns blazing.</p></blockquote><p></p>
[QUOTE="Sikh Namdhari, post: 52713, member: 2579"] I am so shocked at the calibre of debate happening here. All of you guys and girls are so full of your own holier than thou ******** it makes one sick. This profound paranoia that everyone in India, or anywhere else, who has a different perspective, on what it means to be a Sikh, to your own is somehow out to 'destroy Sikhi'. Despite Parkash Singh Badals failings (I have yet to find out what these are, other than his desire to bring together all the different sections of society- some may call them cults) he is a leader who has been elected by the people of Punjab. Not only that he is a political leader as well as being head of a religious organisation. The Akalis as well as the Singh Sabha were staunch enemies of the Namdharis, somewhat like my brothers and sisters on these sites. Today due to the hard work of MANY enlightened individuals on ALL sides of Indian society, these groups are having dialogues are finding ways to amalgamte into a cohesive society that prides itself on it's diversity. But I am so shocked to see the hate propoganda that exists amongst the general Sikh youth in the UK, USA and Canada. How many of you vocal 'God's gift to Sikhism' are going to go to India, or should I say Khalistan and live there? All of the troubles that exist in India are caused by you do-gooders. Your incessant propoganda machine churns out stench filled hatred over and over again, for the land that gave birth not only to our Gurus and Sadhus, but to your parents. You learn to read Gurbani from inept scholars who teach it to you with distorted meanings and you, without thinking for yourselves repeat the same things like parrots. Step back and look at yourselves and what you say. How familiar is your verbiage to clans like the KU KLUX, White supremists, National Front, the British National Party, the Nazis. All of these cults repeat the same **** of being under threat from other communities, when in fact, it is they who are going out of their way to attack others using this feeble excuse to forward their own lies. I posted a few articles in response to threads being discussed on this site. Immediately, I was attacked by two young ladies who strut around as they are prophets who know everything there is to know about Sikhi. I wonder what their reaction would have been if I had come here under some other name? All of the views I have expressed on these forums are views on Sikhi that have been untarnished by the Singh Sabha movement, whose thinking was and is greatly influenced by Western European thought. .. And first there was the WORD is a passage out of Biblical text. To believe that your Guru is not to be distinguished different from God is an ancient Sanatan concept that comes down to us from time immemorial. The concept of Karam and 840,000 lives the soul has to migrate through was not invented by Guru Nanak Devji. Recitation of Naam was not invented by Guru Nanak Devji. These are concepts that were taught by God in the oldest language known to Mankind in the OLDEST scriptures known to mankind. Guru Nanak Devji came to this Earth in this Kalyug age (again a Vedic concept) to refresh Mankind's memory about it's origins and truth of Dharam. That Dharam which exists since the dawn of creation. The Dharam that has it's origins in the Land we call Bharat. Have shame when you speak of this holy land with venom in your minds. Bow your heads in honour when you speak of this land. if any one expresses any opinion that even slightly challenges your views you come out with all your guns blazing. [/QUOTE]
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