☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Discussions
Hard Talk
Interviews
Rajasthan Panchayat Bars Girls From Carrying Cell Phones
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="Harry Haller" data-source="post: 170281" data-attributes="member: 14641"><p>absolutely correct</p><p></p><p></p><p></p><p>Well I sort of agree, I cannot see what obsession you have with head covering, but yes, I will accept your statement re hell and connection</p><p></p><p></p><p></p><p></p><p>its one and the same thing ji, your saying the decision to force women to cover head is correct. To put someone on the right path or show the path is not good. It is for every individual to find his/her own path, what may be right for you, may not be right for another. Let me explain my path, all understanding, all knowledge, all I know I learned from my path, my path has been to experience every thief most intimately and to the point of destruction. It is not something I would recommend, I would recommend you follow your path, forget Babas and 'people', and follow your heart. That is the freedom I wish for everyone, you seem to want to make peoples decisions for them, on the basis that you, or some bearded buffoon who calls himself a Baba, knows better. </p><p></p><p>I quote P3</p><p></p><p>ਮੰਨੇ ਕੀ ਗਤਿ ਕਹੀ ਨ ਜਾਇ ॥ मंने की गति कही न जाइ ॥ Manne kī gaṯ kahī na jā▫e. The state of the faithful cannot be described.</p><p>ਜੇ ਕੋ ਕਹੈ ਪਿਛੈ ਪਛੁਤਾਇ ॥ जे को कहै पिछै पछुताइ ॥ Je ko kahai picẖẖai pacẖẖuṯā▫e. One who tries to describe this shall regret the attempt.</p><p>ਕਾਗਦਿ ਕਲਮ ਨ ਲਿਖਣਹਾਰੁ ॥ कागदि कलम न लिखणहारु ॥ Kāgaḏ kalam na likẖaṇhār. No paper, no pen, no scribe</p><p>ਮੰਨੇ ਕਾ ਬਹਿ ਕਰਨਿ ਵੀਚਾਰੁ ॥ मंने का बहि करनि वीचारु ॥ Manne kā bahi karan vīcẖār. can record the state of the faithful.</p><p></p><p>It clearly states that those that have found Mukti, will not be able to share it, or advise others, therefore, those that do try and put others on the 'right path' are in violation of Guruji, in my opinion. </p><p></p><p></p><p></p><p>I have ceased calling myself a Sikh, and I will not label myself Sikh until I am ready for my hair, until then I am more than happy to be petite, ( I am 4ft 2), I live by Sikhi, that is good enough for me at present. However, I never fail to be amused by those that look like Sikhs, who have a nil grasp of the true essence of Sikhism. Again, I am not criticising, just being amused. I also have a nil grasp, but I would like to think my foundations are sound, no magic, no ritual, no divine powers, no mumbling parrot fashion, acceptance of just the one Granth and no other, (not even a few inches lower), sexual equality, and to see the whole human race, gays, lesbians, muslims, hindus, murderers, rapists, priests, teachers, accountants, chiropodists and even those that mop out the cubicles in peep shows, as one. </p><p></p><p></p><p></p><p>It does not surprise me that you see religion/culture as one...............</p></blockquote><p></p>
[QUOTE="Harry Haller, post: 170281, member: 14641"] absolutely correct Well I sort of agree, I cannot see what obsession you have with head covering, but yes, I will accept your statement re hell and connection its one and the same thing ji, your saying the decision to force women to cover head is correct. To put someone on the right path or show the path is not good. It is for every individual to find his/her own path, what may be right for you, may not be right for another. Let me explain my path, all understanding, all knowledge, all I know I learned from my path, my path has been to experience every thief most intimately and to the point of destruction. It is not something I would recommend, I would recommend you follow your path, forget Babas and 'people', and follow your heart. That is the freedom I wish for everyone, you seem to want to make peoples decisions for them, on the basis that you, or some bearded buffoon who calls himself a Baba, knows better. I quote P3 ਮੰਨੇ ਕੀ ਗਤਿ ਕਹੀ ਨ ਜਾਇ ॥ मंने की गति कही न जाइ ॥ Manne kī gaṯ kahī na jā▫e. The state of the faithful cannot be described. ਜੇ ਕੋ ਕਹੈ ਪਿਛੈ ਪਛੁਤਾਇ ॥ जे को कहै पिछै पछुताइ ॥ Je ko kahai picẖẖai pacẖẖuṯā▫e. One who tries to describe this shall regret the attempt. ਕਾਗਦਿ ਕਲਮ ਨ ਲਿਖਣਹਾਰੁ ॥ कागदि कलम न लिखणहारु ॥ Kāgaḏ kalam na likẖaṇhār. No paper, no pen, no scribe ਮੰਨੇ ਕਾ ਬਹਿ ਕਰਨਿ ਵੀਚਾਰੁ ॥ मंने का बहि करनि वीचारु ॥ Manne kā bahi karan vīcẖār. can record the state of the faithful. It clearly states that those that have found Mukti, will not be able to share it, or advise others, therefore, those that do try and put others on the 'right path' are in violation of Guruji, in my opinion. I have ceased calling myself a Sikh, and I will not label myself Sikh until I am ready for my hair, until then I am more than happy to be petite, ( I am 4ft 2), I live by Sikhi, that is good enough for me at present. However, I never fail to be amused by those that look like Sikhs, who have a nil grasp of the true essence of Sikhism. Again, I am not criticising, just being amused. I also have a nil grasp, but I would like to think my foundations are sound, no magic, no ritual, no divine powers, no mumbling parrot fashion, acceptance of just the one Granth and no other, (not even a few inches lower), sexual equality, and to see the whole human race, gays, lesbians, muslims, hindus, murderers, rapists, priests, teachers, accountants, chiropodists and even those that mop out the cubicles in peep shows, as one. It does not surprise me that you see religion/culture as one............... [/QUOTE]
Insert quotes…
Verification
Post reply
Discussions
Hard Talk
Interviews
Rajasthan Panchayat Bars Girls From Carrying Cell Phones
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top