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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Rai Sikhs In Ferozepur Rely On Dera, Not Sikhism
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 99901" data-attributes="member: 189"><p>When Aurengzeb began his active campaign to convert ALL india to Islam, he vowed to weigh a Mann of Janeaus daily before he would eat his breakfast. This Mann of janeaus represented the number of Hindus converted daily. When the Kashmir Governor was also ordered to participate in this mass conversion, because the Kashmiri Hindus were mostly PANDITS, they decided to ask for Guru teg bahdur Jis help. Thus they told the Kashmir Governor that they were going to see their Guru in Anandpur sahib and IF HE converted then they would too. Thus this delegation of Kashmiri Pandits appeared in Anandpur Sahib. Guur Ji heard their story and were deep in thought when the 9 year old Gobind Rai ji came and asked His father...why are you so deep in thought. Guur Ji replied..A great Sacrifice is necessary...Who could be greater then YOU, Pita Ji..replied Gobind Rai Ji. That was the answer Guur Ji was looking for and He made arrangements to travel to Delhi to meet the Emperor.</p><p>Guru Ji was accompanied by a large group of snagat when He left annadpur sahib. Stopping along the way Guru Ji did parchaar to awaken the populace to stand up against tyranny and not allow themselves to be ground under foot. A few miles out of Delhi Guur ji told everyoen to go back and ONLY Five Sikhs to follow him further. ON Arrival at Delhi Guur Ji was first taken before the Emperor. He first treated Guur Ji very nicely and with respect. He informed Guru ji that He was interested in making all of India into One strong nation under one Religion..Islam. Guru Ji told him..that is not the correct way. ALL religions lead towards the same God and everyone shoudl be completley free to practise his own beleifs in his own way. Guur Ji further told him that Now you have two major religions..Hindus and Muslims..soon there will be a Third..the KHALSA...in the House of Nanak.</p><p>( Some accounts have this story)</p><p>Guru Ji asked Aurengzeb to bring some black pepper seeds and wrap them up and burn them...when the fire died down..all were burnt except 3 seeds..Guru Ji told Aurengzeb..see, beside the Hindu and Islamic religion..there will be a THIRD..the SIKH KHALSA.</p><p> </p><p>The Emperor then asked Guru Ji to perform some miracles to show proof that he was genuine holy man. He reminded Guru Ji that Ram Rai son of a fromer Guur had shown him so many miracles years before and as a result he ahd given Ram rai a Jagir and a dera. Guur Ji replied Miracle is against Natural law and a Travesty against God and His hukm. To a Sikh Miracle is Kahir...going against Hukm of the Creator. Then the Emperor said..either convert ot Islam or be prepared to DIE. Guur Ji replied..DEATH is as per His HUKM..no one can deny Death and I will Not convert just to escape death for a short while. Thus From among the Guru jid companions..Bhai Mati Dass Ji was sawed alive, Bhai Dyala Ji was Boiled aliive,Bhai Sati Dass Ji was wrapped in cotton, soaked in kerosene and burnt alive..these were done in the Gurus presence to scare Him into converting. When this failed, the Emperor ordered that teh Guru betaken to Chnandi Chowk and beheaded in PUBLIC to serve as awarning to those still not converting as to the fate that awaited them. The Gurus dead body was to be left in the Chowk....BUT a strong storm accompanied with swirling sand descended soon after and a Sikh of the Guru passing by with his Gaddas of cotton was able to quickly carry off the gurus body in his gadda and another Sikh bahi jaita was able to carry off the severed Head. The Body was taken to a home and the Sikh set fire to his house as well as his gaddas full of cotton. A Gurdwara stands on this spot. The Sikh bhai jaita meanwhile carried the Head to Anandpur sahib where he presented it to Gobind Rai Ji. Bhai jaita was embraced by Gobind rai jis as Ranghreta Guru Ka Beta and the sees was cremated in Annadpur sahib. SEES diya par sirrar na deeah..Guur teg babhdur Ji gave His HEAD but not his RESOLVE to Fight for religious FREEDOM.</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 99901, member: 189"] When Aurengzeb began his active campaign to convert ALL india to Islam, he vowed to weigh a Mann of Janeaus daily before he would eat his breakfast. This Mann of janeaus represented the number of Hindus converted daily. When the Kashmir Governor was also ordered to participate in this mass conversion, because the Kashmiri Hindus were mostly PANDITS, they decided to ask for Guru teg bahdur Jis help. Thus they told the Kashmir Governor that they were going to see their Guru in Anandpur sahib and IF HE converted then they would too. Thus this delegation of Kashmiri Pandits appeared in Anandpur Sahib. Guur Ji heard their story and were deep in thought when the 9 year old Gobind Rai ji came and asked His father...why are you so deep in thought. Guur Ji replied..A great Sacrifice is necessary...Who could be greater then YOU, Pita Ji..replied Gobind Rai Ji. That was the answer Guur Ji was looking for and He made arrangements to travel to Delhi to meet the Emperor. Guru Ji was accompanied by a large group of snagat when He left annadpur sahib. Stopping along the way Guru Ji did parchaar to awaken the populace to stand up against tyranny and not allow themselves to be ground under foot. A few miles out of Delhi Guur ji told everyoen to go back and ONLY Five Sikhs to follow him further. ON Arrival at Delhi Guur Ji was first taken before the Emperor. He first treated Guur Ji very nicely and with respect. He informed Guru ji that He was interested in making all of India into One strong nation under one Religion..Islam. Guru Ji told him..that is not the correct way. ALL religions lead towards the same God and everyone shoudl be completley free to practise his own beleifs in his own way. Guur Ji further told him that Now you have two major religions..Hindus and Muslims..soon there will be a Third..the KHALSA...in the House of Nanak. ( Some accounts have this story) Guru Ji asked Aurengzeb to bring some black pepper seeds and wrap them up and burn them...when the fire died down..all were burnt except 3 seeds..Guru Ji told Aurengzeb..see, beside the Hindu and Islamic religion..there will be a THIRD..the SIKH KHALSA. The Emperor then asked Guru Ji to perform some miracles to show proof that he was genuine holy man. He reminded Guru Ji that Ram Rai son of a fromer Guur had shown him so many miracles years before and as a result he ahd given Ram rai a Jagir and a dera. Guur Ji replied Miracle is against Natural law and a Travesty against God and His hukm. To a Sikh Miracle is Kahir...going against Hukm of the Creator. Then the Emperor said..either convert ot Islam or be prepared to DIE. Guur Ji replied..DEATH is as per His HUKM..no one can deny Death and I will Not convert just to escape death for a short while. Thus From among the Guru jid companions..Bhai Mati Dass Ji was sawed alive, Bhai Dyala Ji was Boiled aliive,Bhai Sati Dass Ji was wrapped in cotton, soaked in kerosene and burnt alive..these were done in the Gurus presence to scare Him into converting. When this failed, the Emperor ordered that teh Guru betaken to Chnandi Chowk and beheaded in PUBLIC to serve as awarning to those still not converting as to the fate that awaited them. The Gurus dead body was to be left in the Chowk....BUT a strong storm accompanied with swirling sand descended soon after and a Sikh of the Guru passing by with his Gaddas of cotton was able to quickly carry off the gurus body in his gadda and another Sikh bahi jaita was able to carry off the severed Head. The Body was taken to a home and the Sikh set fire to his house as well as his gaddas full of cotton. A Gurdwara stands on this spot. The Sikh bhai jaita meanwhile carried the Head to Anandpur sahib where he presented it to Gobind Rai Ji. Bhai jaita was embraced by Gobind rai jis as Ranghreta Guru Ka Beta and the sees was cremated in Annadpur sahib. SEES diya par sirrar na deeah..Guur teg babhdur Ji gave His HEAD but not his RESOLVE to Fight for religious FREEDOM. [/QUOTE]
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Rai Sikhs In Ferozepur Rely On Dera, Not Sikhism
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