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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Quran - To All Sikh Students
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<blockquote data-quote="vijaydeep Singh" data-source="post: 23811" data-attributes="member: 313"><p>Gurfateh</p><p></p><p> </p><p>Sri Krishan Govind Hare Morarai Hey Nath Narayan Vasudeva.</p><p> </p><p>Respected, darkness(At start), benefiter of sense,Carer ,killer of ego,Oh Lord,Essense of man,residing God.</p><p> </p><p>Well das just wants to say that Vedanta is marg or way of Gyna or knowledge,while Islam is way of deeds.</p><p> </p><p>The verse you are saying as Bad were actualy been meat for Arebic Pagans and for those Christians and Jews who were against rise of Islam(surrender to the will of God).</p><p> </p><p>problem is not with Holy Kuran but its misinterpetations.</p><p> </p><p>Even in Holy Bhagwat Gita ,which is Part of Holy Mahabharta by Lord Ved Vysa.</p><p> </p><p>We are told to stay away from sin and good deeds and be a mere spectator and not one is bad or good but God(Krishna) makes the thing happens.</p><p> </p><p>Then in Holy Kuran das read this verse(das can try to get its location later but it is after the Cow(Bakri), where Allah tells Belivers that if Allah wanted whole world would have been Mommin(on Iman or Faith) but Allah wants only few as Monim and {censored}(non Belivers) are also by will of God.</p><p> </p><p>Anyway das welcomes you for study of holy Bhagwat Gita.Case with Rumi was the fact that like Prophet Issaiah(who also talks of Adwait(non Dulist in old Testment) ,Rumi also got the truth from same source as say Adi Shankaracharya.</p><p> </p><p>It is not specific to Sufi,Vedantic or Jewish but due to having same source of Truth ie God.If we have devotion to that source who gives us truth then fighting about our idelogoy is best and other are bad then perhaps we have attribute like God (as God is mercy full to all)and soon we are one with God as Vedanta moves of philosophy that all visible is God but that ends with knowldege of Truth.</p><p> </p><p>But we as Sikh further go to realise that also via devotion.Earlier this thing also happneded before us but may not be by devotion but by deeds or by knowledge.</p><p> </p><p>But all this acts also inturn are mercy of God.God bless.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 23811, member: 313"] Gurfateh Sri Krishan Govind Hare Morarai Hey Nath Narayan Vasudeva. Respected, darkness(At start), benefiter of sense,Carer ,killer of ego,Oh Lord,Essense of man,residing God. Well das just wants to say that Vedanta is marg or way of Gyna or knowledge,while Islam is way of deeds. The verse you are saying as Bad were actualy been meat for Arebic Pagans and for those Christians and Jews who were against rise of Islam(surrender to the will of God). problem is not with Holy Kuran but its misinterpetations. Even in Holy Bhagwat Gita ,which is Part of Holy Mahabharta by Lord Ved Vysa. We are told to stay away from sin and good deeds and be a mere spectator and not one is bad or good but God(Krishna) makes the thing happens. Then in Holy Kuran das read this verse(das can try to get its location later but it is after the Cow(Bakri), where Allah tells Belivers that if Allah wanted whole world would have been Mommin(on Iman or Faith) but Allah wants only few as Monim and {censored}(non Belivers) are also by will of God. Anyway das welcomes you for study of holy Bhagwat Gita.Case with Rumi was the fact that like Prophet Issaiah(who also talks of Adwait(non Dulist in old Testment) ,Rumi also got the truth from same source as say Adi Shankaracharya. It is not specific to Sufi,Vedantic or Jewish but due to having same source of Truth ie God.If we have devotion to that source who gives us truth then fighting about our idelogoy is best and other are bad then perhaps we have attribute like God (as God is mercy full to all)and soon we are one with God as Vedanta moves of philosophy that all visible is God but that ends with knowldege of Truth. But we as Sikh further go to realise that also via devotion.Earlier this thing also happneded before us but may not be by devotion but by deeds or by knowledge. But all this acts also inturn are mercy of God.God bless. [/QUOTE]
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