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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Harry Haller" data-source="post: 201216" data-attributes="member: 14641"><p>I hear this a lot, offensive is probably the wrong word, misunderstood is probably a better word, although, crevice is a brilliant word, although not as good as orifice (name of my first hamster), but anyway, back to the subject, I will happily debate on the subject of Vedic Meditation and how it has infiltrated Sikhism, and that is what this is, debate, no one is right, and no one is wrong, all are free to follow whichever path they wish, the problem is the growing dilution of Sikhism, the growing number of Deras, of false babas, and what concerns me most is the addiction to escapism, the need to 'get away from life' and discover yourself inwards, I wager you have a better idea of who you are by living, not throwing yourself in a cesspit of pleasure, but living, walking the dog, interacting with society, working, helping, growing, dealing with problems, which leads to educating inwards, of finding new material, new concepts, new thoughts, none of which can be achieved by inward meditation, as such provides no new material, in my opinion anyway. Also, are your views so fragile that a bit of debate can pull you down? Our Gurus held firm opinions that could not be brought down by death or torture, are you so precious that you cannot debate? </p><p></p><p></p><p></p><p>This comes from a refusal to accept that Akal Purakh has a beard and sandals? I am not an atheist, but I refuse to accept that the 'God' that most religions accept exists in Sikhism, I don't know anything about God, but I bow down before Akal Purakh. We all bow down in different ways, mine is to see Akal Purakh in every living thing, yes, even those I eat. </p><p></p><p></p><p></p><p>We are a frank bunch here, there was a time when the following was a good answer</p><p></p><p>Well, if you have a problem, you must go to Gurdwara and pray, and make offerings, and then do an Akhand Path, and pray a bit more, and repeat the word Waheguru, and focus on Guru Nanaks feet, etc etc. </p><p></p><p>This just won't do anymore, and it will invite frank discussion, not ridicule, but blunt frank discussion. </p><p></p><p></p><p></p><p></p><p>I would rather you thought of better arguments, better reasoning, educate us, enlighten us, yes, we ask questions, but answer them!</p><p></p><p></p><p></p><p>SAT SRI AKAL......</p></blockquote><p></p>
[QUOTE="Harry Haller, post: 201216, member: 14641"] I hear this a lot, offensive is probably the wrong word, misunderstood is probably a better word, although, crevice is a brilliant word, although not as good as orifice (name of my first hamster), but anyway, back to the subject, I will happily debate on the subject of Vedic Meditation and how it has infiltrated Sikhism, and that is what this is, debate, no one is right, and no one is wrong, all are free to follow whichever path they wish, the problem is the growing dilution of Sikhism, the growing number of Deras, of false babas, and what concerns me most is the addiction to escapism, the need to 'get away from life' and discover yourself inwards, I wager you have a better idea of who you are by living, not throwing yourself in a cesspit of pleasure, but living, walking the dog, interacting with society, working, helping, growing, dealing with problems, which leads to educating inwards, of finding new material, new concepts, new thoughts, none of which can be achieved by inward meditation, as such provides no new material, in my opinion anyway. Also, are your views so fragile that a bit of debate can pull you down? Our Gurus held firm opinions that could not be brought down by death or torture, are you so precious that you cannot debate? This comes from a refusal to accept that Akal Purakh has a beard and sandals? I am not an atheist, but I refuse to accept that the 'God' that most religions accept exists in Sikhism, I don't know anything about God, but I bow down before Akal Purakh. We all bow down in different ways, mine is to see Akal Purakh in every living thing, yes, even those I eat. We are a frank bunch here, there was a time when the following was a good answer Well, if you have a problem, you must go to Gurdwara and pray, and make offerings, and then do an Akhand Path, and pray a bit more, and repeat the word Waheguru, and focus on Guru Nanaks feet, etc etc. This just won't do anymore, and it will invite frank discussion, not ridicule, but blunt frank discussion. I would rather you thought of better arguments, better reasoning, educate us, enlighten us, yes, we ask questions, but answer them! SAT SRI AKAL...... [/QUOTE]
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