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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Q5. Is Fear The Basis Of All Religions?
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<blockquote data-quote="spnadmin" data-source="post: 95226" data-attributes="member: 35"><p><strong>Jewish Orthodoxy: Coping With Secularism</strong></p><p></p><p>In ancient times, it is true that the fear of the unknown, the</p><p>anger of gods and goddesses and the concept of divine punishment</p><p>compelled people to believe in some sort of religion. They began</p><p>to worship the forces of nature. In the Middle Ages, the</p><p>Christian Church set up the Inquisition to punish the wrongs</p><p>against the church. As man's knowledge increased, this fear was</p><p>replaced by a conviction that behind the universe was a Creator,</p><p>who was just and merciful and not revengeful or mischievous. </p><p>Fear is not always a bad thing. Fear of police and of</p><p>imprisionment makes many people abide by the law. The fear of</p><p>veneral diseases keeps many persons away from sexual over-</p><p>indulgence. The fear of sickness has turned men's minds to</p><p>research and the discovery of remedies for many chronic diseases</p><p>and violent epidemics. </p><p></p><p>According to the new science of psychiatry, fear of any kind,</p><p>particularly in the case of children, undermines their</p><p>personalities. Instead of telling people about penalties for</p><p>moral wrong doing they should appeal to their higher sense and</p><p>considerations of the social good. It is in the interest of</p><p>religion itself to discourage such fear and to strenghten the</p><p>individual's moral values and social conscience. The moral code</p><p>ought to be a part of daily life and any breach should be</p><p>regarded as an injury to society, and against the best interests</p><p>of the community. </p><p></p><p>Sikhism does not encourage fear. It does not believe in a</p><p>system of punishment or the inducement of rewards. In place of</p><p>fear, it advocates personal courage. It believes optimistically</p><p>in the ultimate victory of the moral order. </p><p></p><p>Sikhism preaches that we should neither cause fright to anyone</p><p>or be afraid of anyone. This healthy spirit has been responsible</p><p>for the Sikh's willingness to offer his life for his faith. True</p><p>heroism, requires a lack of fear and a lack of hatred. The Sikh</p><p>believes in the cause he serves, without any idea of reward or</p><p>punishment. </p><p></p><p>In Sikhism, the awe of God turns into love. Just as a faithful</p><p>wife is careful and cautious not to cause any annoyance to her</p><p>husband but rather minister to his comforts. In the same way,</p><p>the true devotee is prepared to offer his all to please God and</p><p>to serve His Creation.</p></blockquote><p></p>
[QUOTE="spnadmin, post: 95226, member: 35"] [b]Jewish Orthodoxy: Coping With Secularism[/b] In ancient times, it is true that the fear of the unknown, the anger of gods and goddesses and the concept of divine punishment compelled people to believe in some sort of religion. They began to worship the forces of nature. In the Middle Ages, the Christian Church set up the Inquisition to punish the wrongs against the church. As man's knowledge increased, this fear was replaced by a conviction that behind the universe was a Creator, who was just and merciful and not revengeful or mischievous. Fear is not always a bad thing. Fear of police and of imprisionment makes many people abide by the law. The fear of veneral diseases keeps many persons away from sexual over- indulgence. The fear of sickness has turned men's minds to research and the discovery of remedies for many chronic diseases and violent epidemics. According to the new science of psychiatry, fear of any kind, particularly in the case of children, undermines their personalities. Instead of telling people about penalties for moral wrong doing they should appeal to their higher sense and considerations of the social good. It is in the interest of religion itself to discourage such fear and to strenghten the individual's moral values and social conscience. The moral code ought to be a part of daily life and any breach should be regarded as an injury to society, and against the best interests of the community. Sikhism does not encourage fear. It does not believe in a system of punishment or the inducement of rewards. In place of fear, it advocates personal courage. It believes optimistically in the ultimate victory of the moral order. Sikhism preaches that we should neither cause fright to anyone or be afraid of anyone. This healthy spirit has been responsible for the Sikh's willingness to offer his life for his faith. True heroism, requires a lack of fear and a lack of hatred. The Sikh believes in the cause he serves, without any idea of reward or punishment. In Sikhism, the awe of God turns into love. Just as a faithful wife is careful and cautious not to cause any annoyance to her husband but rather minister to his comforts. In the same way, the true devotee is prepared to offer his all to please God and to serve His Creation. [/QUOTE]
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Q5. Is Fear The Basis Of All Religions?
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