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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Q2. What Is The Science Of Religion?
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<blockquote data-quote="Sinister" data-source="post: 92038" data-attributes="member: 2684"><p><span style="font-family: 'Arial'"><span style="color: black">I'd like to start by saying Polkaroo was the guy steve! thats why steve never met polkaroo, because he was polkaroo and it was always the lady that met him. anyways...random enough?</span></span></p><p> </p><p>I THINK:</p><p> </p><p><span style="font-family: 'Arial'"><span style="color: black">The greatest tension that will come between science and religion will not be in the traditional physical sciences; inorganic chemistry or physics. (to which, I think, Einstein's message was tilted..with the entire atomic age that was coming into being) </span></span></p><p> </p><p><span style="font-family: 'Arial'"><span style="color: black">I see a tension cloud arising when there is a better understanding of neurology, psychology, cognitive and behavioral sciences.<span style="font-family: 'Tahoma'"> Somehow we have allowed the fact that we are social beings to obscure the biological foundations upon which our behavior ultimately rests.</span> Science had a very dry fixated view of the operation of the brain (which is now changing with the newest ideas focusing on Neuroplasticity). With recent discoveries the barrier that once existed between the Mind and Brain is becoming fuzzier. That entire notion that the Mind is software and the Brain is hardware is becoming outdated.</span></span></p><p> </p><p><span style="font-family: 'Arial'"><span style="color: black">The debate is; does there exist a difference between the Body and the Soul (mind)? Are they at all correlated?</span></span></p><p><span style="font-family: 'Arial'"><span style="color: black">Who you are could be nothing more than a pack of neurons. With the entire idea of afterlife made meaningless one would hardly expect spiritualists, theologians even the general public to settle with such a belief. </span></span></p><p> </p><p><span style="font-family: 'Arial'"><span style="color: black">Will it trump the Darwin vs. Church debate humanity had in the 19th century? Everything from the most primal emotions, sub-consciousness and self-awareness being explained through chemical and neurological pathways would be interesting…but scary and a little dry. (IF IN FACT IT IS AT ALL POSSIBLE to get rid of the concept of “mind”)</span></span></p><p> </p><p><span style="font-family: 'Arial'"><span style="color: black">I was re-reading a journal; Gallup, Gordan G. 1982 “Self Awareness and the emergence of Mind in Primates” American Journal of Primatology. Volume 2:237-248</span></span></p><p> </p><p><span style="font-family: 'Arial'"><span style="color: black">It was a very interesting read and it had laid out a case for the motivation of an action. In, summary, they concluded that every motivation is geared toward the long term emotional satisfaction of an animal. And the Mind’s emergence (which they measure with self-awareness) is the result of an increasing complexity in neurological pathways…in primates translating to… an increased cranial capacity (brain). They go into an in-depth study with various credible references of their own…</span></span></p><p> </p><p><span style="font-family: 'Arial'"><span style="color: black">There are a lot more on the subject as well…to those that have access to scientific e-journals…can probably look all of them up. (provided you have time...ugh) </span></span></p><p> </p><p><span style="font-family: 'Arial'"><span style="color: black">what does a brain do when it sees a freind across the street?</span></span></p><p><span style="font-family: 'Arial'"><span style="color: black">...it gives a brain wave <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite8" alt=":D" title="Big Grin :D" loading="lazy" data-shortname=":D" /> teee heee</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: black">Cheers.</span></span></span></span></p></blockquote><p></p>
[QUOTE="Sinister, post: 92038, member: 2684"] [FONT=Arial][COLOR=black]I'd like to start by saying Polkaroo was the guy steve! thats why steve never met polkaroo, because he was polkaroo and it was always the lady that met him. anyways...random enough?[/COLOR][/FONT] I THINK: [FONT=Arial][COLOR=black]The greatest tension that will come between science and religion will not be in the traditional physical sciences; inorganic chemistry or physics. (to which, I think, Einstein's message was tilted..with the entire atomic age that was coming into being) [/COLOR][/FONT] [FONT=Arial][COLOR=black]I see a tension cloud arising when there is a better understanding of neurology, psychology, cognitive and behavioral sciences.[FONT=Tahoma] Somehow we have allowed the fact that we are social beings to obscure the biological foundations upon which our behavior ultimately rests.[/FONT] Science had a very dry fixated view of the operation of the brain (which is now changing with the newest ideas focusing on Neuroplasticity). With recent discoveries the barrier that once existed between the Mind and Brain is becoming fuzzier. That entire notion that the Mind is software and the Brain is hardware is becoming outdated.[/COLOR][/FONT] [FONT=Arial][COLOR=black]The debate is; does there exist a difference between the Body and the Soul (mind)? Are they at all correlated?[/COLOR][/FONT] [FONT=Arial][COLOR=black]Who you are could be nothing more than a pack of neurons. With the entire idea of afterlife made meaningless one would hardly expect spiritualists, theologians even the general public to settle with such a belief. [/COLOR][/FONT] [FONT=Arial][COLOR=black]Will it trump the Darwin vs. Church debate humanity had in the 19th century? Everything from the most primal emotions, sub-consciousness and self-awareness being explained through chemical and neurological pathways would be interesting…but scary and a little dry. (IF IN FACT IT IS AT ALL POSSIBLE to get rid of the concept of “mind”)[/COLOR][/FONT] [FONT=Arial][COLOR=black]I was re-reading a journal; Gallup, Gordan G. 1982 “Self Awareness and the emergence of Mind in Primates” American Journal of Primatology. Volume 2:237-248[/COLOR][/FONT] [FONT=Arial][COLOR=black]It was a very interesting read and it had laid out a case for the motivation of an action. In, summary, they concluded that every motivation is geared toward the long term emotional satisfaction of an animal. And the Mind’s emergence (which they measure with self-awareness) is the result of an increasing complexity in neurological pathways…in primates translating to… an increased cranial capacity (brain). They go into an in-depth study with various credible references of their own…[/COLOR][/FONT] [FONT=Arial][COLOR=black]There are a lot more on the subject as well…to those that have access to scientific e-journals…can probably look all of them up. (provided you have time...ugh) [/COLOR][/FONT] [FONT=Arial][COLOR=black]what does a brain do when it sees a freind across the street?[/COLOR][/FONT] [FONT=Arial][COLOR=black]...it gives a brain wave :D teee heee[/COLOR][/FONT] [FONT=Times New Roman][FONT=Arial][SIZE=2][COLOR=black]Cheers.[/COLOR][/SIZE][/FONT][/FONT] [/QUOTE]
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Q2. What Is The Science Of Religion?
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