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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Sikh Sikhi Sikhism
Punjabi Culture! What Is It And What's The Purpose?
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<blockquote data-quote="Rupinder.Singh" data-source="post: 98023" data-attributes="member: 8006"><p>In my opinion, we are mixing up two different streams here....</p><p></p><p>I believe Punjabism and sikhism are two entirely different things. The difference comes from the very fact that :</p><p></p><p>"Only those are Punjabi who are in anyway rooted in Punjab, whereas Sikhism is not constrained by any of geographical boundaries"</p><p></p><p>Most of the so called Punjabi's are just followers, Only few of them are actual innovative minds.</p><p>There is no doubt that they have earned lots of materialistic possessions. But only few of them were able to do it being true to themselves(i.e. without any cheating) or in an innovative way. Otherwise most of them start a profession in which their known relative or friend is already making money..Good example is to start driving a cab...</p><p></p><p>Punjabism leads to restlessness of mind.</p><p>whereas </p><p>Sikhism is for peace of mind.</p><p></p><p>Punjabis take displaying Khandas on thier cars, planes(Akal Airlines), bikes as their very first right. This is where the two things mix up. Which is wrong.</p><p></p><p>Moreover they are in habit of claiming other punjabi People's success as their very own. They keep on digging the roots of any successful person until they find a punjabi thing in it. And i would say its not only punjabis, the entire india is in this habit.</p><p></p><p>Now without extending the topic ...I would summarize as follows;</p><p></p><p>All those great people who suffered for our country, for their faith, for sikhism, or for their own ideologies..they were not just punjabis born in Punjab..but they had a character to be great..there mentality was not just limited to showing off, egoism, materialism..They had a vision.. and that vision led them to be great..it was neither Punjab nor Punjabism. And that is why all Punjabies are not great.</p><p></p><p>Great people can exist anywhere on this earth. Greatness is not measured in terms of Materalistic possessions. Bill Gates being the richest person of the world can not be termed as greatest because otherwise his greatness will fluctuate with share market every minute.<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite9" alt=":eek:" title="Eek! :eek:" loading="lazy" data-shortname=":eek:" /> <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite11" alt=":rolleyes:" title="Roll Eyes :rolleyes:" loading="lazy" data-shortname=":rolleyes:" /></p><p></p><p>So for all those proud punjabies around..you...we are not necessarily great without any good deeds. </p><p></p><p>So Stop flaunting about punjabi and punjabiyat..start being practical..develop a vision of life and defend it. Only then you can be any great.</p><p></p><p>About Myself:</p><p>I was born and raised up in Punjab.</p></blockquote><p></p>
[QUOTE="Rupinder.Singh, post: 98023, member: 8006"] In my opinion, we are mixing up two different streams here.... I believe Punjabism and sikhism are two entirely different things. The difference comes from the very fact that : "Only those are Punjabi who are in anyway rooted in Punjab, whereas Sikhism is not constrained by any of geographical boundaries" Most of the so called Punjabi's are just followers, Only few of them are actual innovative minds. There is no doubt that they have earned lots of materialistic possessions. But only few of them were able to do it being true to themselves(i.e. without any cheating) or in an innovative way. Otherwise most of them start a profession in which their known relative or friend is already making money..Good example is to start driving a cab... Punjabism leads to restlessness of mind. whereas Sikhism is for peace of mind. Punjabis take displaying Khandas on thier cars, planes(Akal Airlines), bikes as their very first right. This is where the two things mix up. Which is wrong. Moreover they are in habit of claiming other punjabi People's success as their very own. They keep on digging the roots of any successful person until they find a punjabi thing in it. And i would say its not only punjabis, the entire india is in this habit. Now without extending the topic ...I would summarize as follows; All those great people who suffered for our country, for their faith, for sikhism, or for their own ideologies..they were not just punjabis born in Punjab..but they had a character to be great..there mentality was not just limited to showing off, egoism, materialism..They had a vision.. and that vision led them to be great..it was neither Punjab nor Punjabism. And that is why all Punjabies are not great. Great people can exist anywhere on this earth. Greatness is not measured in terms of Materalistic possessions. Bill Gates being the richest person of the world can not be termed as greatest because otherwise his greatness will fluctuate with share market every minute.:o :rolleyes: So for all those proud punjabies around..you...we are not necessarily great without any good deeds. So Stop flaunting about punjabi and punjabiyat..start being practical..develop a vision of life and defend it. Only then you can be any great. About Myself: I was born and raised up in Punjab. [/QUOTE]
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Punjabi Culture! What Is It And What's The Purpose?
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