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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Bachittar Natak
Prakash Of Dasam Granth: The "Right" Perspective
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 117155" data-attributes="member: 189"><p>Narayan Ji..</p><p>YES you have put it correctly.</p><p>A SIKH is always SANT-SIPAHI...all the Bhgats ae SANT-SIPAHIS..as they FOUGHT against social injustices and braved DEATH...Guru Nanak ji faced up to the Zalim Babar...Guru Angad Ji sat with eyes clsoed while Humayun drew his sword....and then asked him..Where was this sword and your so called bravery when you were running away from the Battlefield against Sher Shaha Suri ? Is your sword only good for being drawn on Saints ? Humayun was ashamed. Simple Fact is a SIKH cannot ever be just a saint..or just a soldier...others can BUT NOT a SIKH..a Guru Ka Sikh of SGGS has to be a COMPLETE SANT-SIPAHI. This is why all those "sants" are rejected as per Gurbani. There is a mail going around that reveals that a famous nanksari sant has a huge dera just 300 metres away from where the shooting occured in Ludhiana..yet there is no record of thsi "sant" having rendered any aid...??? Its just as shameful if a murder/robbery were to occur in front of a SIKH's house and he does NOTHING..claiming i am a peaceful "saint"..i dont carry weapons/fight/engage in violence to defend...etc etc.</p><p>Efforts have been made from early tiems to SEPARATE..the GURUS as well...Gurur Hargobind Ji sahib was "separated" from the previous Five on grounds thta He departed from the Peaceful shanntmai religious traditions of his predecessors..by engaging in battles etc etc...hence a FAKE history called Gurbilas Patshai Chhevin was penned to reinforce this slant in sikh history. IN Actual FACT Guru hargobind Ji Sahib REINFORCED the fact that a SIKH is SANT-SIPAHI..and he wore the twin swords of MIRI- and PIRI as a PHYSICAL SYMBOL of this symbosis....and people forget that even PIRI--has a SWORD !!..a Sikh sant cannot be WEAPON-LESS !! Anyway this continued till GURU GOBIND SINGH jis was even more vehemently SEPARATED from the preceeding NINE GURUS..via a suppsedly "dasm granth" of His Own !! The fact ignored that the SGGS is Guru even though it has no Banis from FOUR GURUS..yet it is still the JYOT of Guru nanak Ji-Guru Gobind Singh Ji. No Guru "needs" a separate Granth to justify his Guruship/authority.</p><p><u><strong>ALL the AUTHORITY of the Guru Khalsa Panth/Panj/Khalsa/Kakars/Pahul etc is WITHIN the Complete Guru SGGS.</strong></u>..it always has been from Guru nanak Ji..and will always BE till the Guru Khalsa Panth exists...:happy:</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 117155, member: 189"] Narayan Ji.. YES you have put it correctly. A SIKH is always SANT-SIPAHI...all the Bhgats ae SANT-SIPAHIS..as they FOUGHT against social injustices and braved DEATH...Guru Nanak ji faced up to the Zalim Babar...Guru Angad Ji sat with eyes clsoed while Humayun drew his sword....and then asked him..Where was this sword and your so called bravery when you were running away from the Battlefield against Sher Shaha Suri ? Is your sword only good for being drawn on Saints ? Humayun was ashamed. Simple Fact is a SIKH cannot ever be just a saint..or just a soldier...others can BUT NOT a SIKH..a Guru Ka Sikh of SGGS has to be a COMPLETE SANT-SIPAHI. This is why all those "sants" are rejected as per Gurbani. There is a mail going around that reveals that a famous nanksari sant has a huge dera just 300 metres away from where the shooting occured in Ludhiana..yet there is no record of thsi "sant" having rendered any aid...??? Its just as shameful if a murder/robbery were to occur in front of a SIKH's house and he does NOTHING..claiming i am a peaceful "saint"..i dont carry weapons/fight/engage in violence to defend...etc etc. Efforts have been made from early tiems to SEPARATE..the GURUS as well...Gurur Hargobind Ji sahib was "separated" from the previous Five on grounds thta He departed from the Peaceful shanntmai religious traditions of his predecessors..by engaging in battles etc etc...hence a FAKE history called Gurbilas Patshai Chhevin was penned to reinforce this slant in sikh history. IN Actual FACT Guru hargobind Ji Sahib REINFORCED the fact that a SIKH is SANT-SIPAHI..and he wore the twin swords of MIRI- and PIRI as a PHYSICAL SYMBOL of this symbosis....and people forget that even PIRI--has a SWORD !!..a Sikh sant cannot be WEAPON-LESS !! Anyway this continued till GURU GOBIND SINGH jis was even more vehemently SEPARATED from the preceeding NINE GURUS..via a suppsedly "dasm granth" of His Own !! The fact ignored that the SGGS is Guru even though it has no Banis from FOUR GURUS..yet it is still the JYOT of Guru nanak Ji-Guru Gobind Singh Ji. No Guru "needs" a separate Granth to justify his Guruship/authority. [U][B]ALL the AUTHORITY of the Guru Khalsa Panth/Panj/Khalsa/Kakars/Pahul etc is WITHIN the Complete Guru SGGS.[/B][/U]..it always has been from Guru nanak Ji..and will always BE till the Guru Khalsa Panth exists...:happy: [/QUOTE]
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Hard Talk
Bachittar Natak
Prakash Of Dasam Granth: The "Right" Perspective
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