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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Poem Punjabi ਸਤਿਨਾਮ ਕਰਤਾਰ
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<blockquote data-quote="Don_Punjab" data-source="post: 224832" data-attributes="member: 26048"><p>Ying and Yang</p><p>For Karma is 1</p><p>Its not the song. Its how its sang!</p><p></p><p>Why is one born poor?</p><p>The other</p><p>born has already won!</p><p> Jewels and rubies gifted upon birth with songs sang?</p><p></p><p>It is the cloath of action</p><p> in which a doe of wheat becomes a bun.</p><p>Yet the taste of each hand picked grain is a different one</p><p></p><p>Glory can be said Goly can be sang!</p><p>Yet</p><p>Glory obtained by the heart is a difficult one!</p><p></p><p>Why is that</p><p> The Guru Shines his glory on some while others get non!</p><p>The trick that was seen, is a visual one!</p><p>For the eyes tell lies.</p><p>In which causes the heart to bleed.</p><p>A misunderstanding, </p><p>which takes the form of greed.</p><p>In which I seek to sow a seed.</p><p></p><p>For pride is mere.</p><p> like origin of taste its like kheer.</p><p>Unknowing that a heart attack may be near!</p><p>We senselessly indulge.</p><p>In which we create a peir</p><p>to block the oceans waters, from coming near!</p><p>Only to over look in scorn</p><p>Inside the mind, be torn.</p><p></p><p>A ocean indeed.</p><p>A drop of this ocean. Is VaaheGuru's seed</p><p>Yet to others they may not believe.</p><p>A drop of the Ocean is a drop indeed.</p><p>A drop of VAHEGURU is VAHEGURU. </p><p>You must believe.</p><p>Until then, you cannot conceive!</p><p>Time grows weary</p><p>Invest your seeds.</p><p>For timeless is the essence in which we breed.</p><p> The humble mind, inclined</p><p>Designed to lead you a stray.</p><p>Only if you come back you get stay!</p><p></p><p>In which you are gifted the error to pray.</p><p>Mere words cannot fashion what we have today.</p><p>It is the heart that creates.</p><p></p><p> So head to the dirt and pick up your spade.</p><p>Sow what you reap.</p><p></p><p>If its bloodshed, its your to keep!</p><p>Deep inside it will peak.</p><p> The loss of a life, runs Deep.</p><p> only if it is your own.</p><p></p><p>Prone to see a one way street.</p><p>The whole world is against me</p><p> that’s what they seek!</p><p></p><p>For farming your desires,</p><p>at first feels like torture.</p><p>Spade in hand the sun is a scorcher.</p><p></p><p>Winds of time, blunder and you bleed.</p><p>Just for the sake of sprouting this magnificent seed!</p><p></p><p>But I am hungry now, the evil envious greed.</p><p> That stops you from soeing that seed.</p><p>If we live past this phase, we cannot believe. Few years later the mangoes that we achieved.</p><p>Hungry at first I cannot believe.</p><p> It took me 10 years to grow this tree!</p><p>Now my generation will come to feed.</p><p>Which all came from a merely planted seed!</p><p></p><p>With out envy or greed.</p><p> Enjoying the toll</p><p>Which accumulates 10 fold</p><p>Equivalent to manifested Gold.</p><p>Which is the essence of our spirit soul</p><p></p><p>The Ambrosia of Anand.</p><p>From the hands of the creator. </p><p>It is a delicate one.</p><p>Cherish and believe, In time A trickle flow</p><p>Manifested in to waterfalls with mere belief</p></blockquote><p></p>
[QUOTE="Don_Punjab, post: 224832, member: 26048"] Ying and Yang For Karma is 1 Its not the song. Its how its sang! Why is one born poor? The other born has already won! Jewels and rubies gifted upon birth with songs sang? It is the cloath of action in which a doe of wheat becomes a bun. Yet the taste of each hand picked grain is a different one Glory can be said Goly can be sang! Yet Glory obtained by the heart is a difficult one! Why is that The Guru Shines his glory on some while others get non! The trick that was seen, is a visual one! For the eyes tell lies. In which causes the heart to bleed. A misunderstanding, which takes the form of greed. In which I seek to sow a seed. For pride is mere. like origin of taste its like kheer. Unknowing that a heart attack may be near! We senselessly indulge. In which we create a peir to block the oceans waters, from coming near! Only to over look in scorn Inside the mind, be torn. A ocean indeed. A drop of this ocean. Is VaaheGuru's seed Yet to others they may not believe. A drop of the Ocean is a drop indeed. A drop of VAHEGURU is VAHEGURU. You must believe. Until then, you cannot conceive! Time grows weary Invest your seeds. For timeless is the essence in which we breed. The humble mind, inclined Designed to lead you a stray. Only if you come back you get stay! In which you are gifted the error to pray. Mere words cannot fashion what we have today. It is the heart that creates. So head to the dirt and pick up your spade. Sow what you reap. If its bloodshed, its your to keep! Deep inside it will peak. The loss of a life, runs Deep. only if it is your own. Prone to see a one way street. The whole world is against me that’s what they seek! For farming your desires, at first feels like torture. Spade in hand the sun is a scorcher. Winds of time, blunder and you bleed. Just for the sake of sprouting this magnificent seed! But I am hungry now, the evil envious greed. That stops you from soeing that seed. If we live past this phase, we cannot believe. Few years later the mangoes that we achieved. Hungry at first I cannot believe. It took me 10 years to grow this tree! Now my generation will come to feed. Which all came from a merely planted seed! With out envy or greed. Enjoying the toll Which accumulates 10 fold Equivalent to manifested Gold. Which is the essence of our spirit soul The Ambrosia of Anand. From the hands of the creator. It is a delicate one. Cherish and believe, In time A trickle flow Manifested in to waterfalls with mere belief [/QUOTE]
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Poem Punjabi ਸਤਿਨਾਮ ਕਰਤਾਰ
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